Sakae Ōsugi

Ōsugi Sakae

(1885–1923)
Born (1885-01-17)January 17, 1885
Marugame, Japan
Died September 16, 1923(1923-09-16) (aged 38)
Tokyo, Japan
In this Japanese name, the family name is Ōsugi.

Sakae Ōsugi (大杉 栄 Ōsugi Sakae, January 17, 1885 – September 16, 1923) was a radical Japanese anarchist. He published numerous anarchist periodicals, helped translate western anarchist essays into Japanese for the first time, and created Japan's first Esperanto school in 1906. He, Noe Itō, and his nephew were murdered in what became known as the Amakasu Incident.

Biography

Childhood

Sakae Ōsugi was born on January 17, 1885 in Marugame, Kagawa, according to his autobiography, Jijōden. The Ōsugi family registry misrepresents his date of birth by several months, leading to some confusion in other reports. He was the eldest son of Kusui Yutaka and Japanese military captain Ōsugi Azuma. Little is known of his siblings except for the youngest, Ayame. She was married to Tachibana Sōsaburō and moved to Portland, Oregon; their son Munekazu would be the third victim of the Amakasu Incident in 1923.

In his early teens, Ōsugi enlisted in Cadet School but was a poorly motivated, rebellious student. He was reprimanded often and nearly expelled more than once. On one occasion it was implied that he took part in illicit homosexual behavior with a younger cadet; he was held in the school stockade for 10 days for this and received 30 days of confinement. Later he participated in a knife fight; fighting unarmed, fearing he'd injure his opponent, he received injuries which required a fortnight's hospitalization. After this incident he was finally expelled.

Interest in socialism and Christianity

In 1903 he eventually decided to attain higher education in French Literature at the Tokyo School of Foreign Languages (the present-day Tokyo University of Foreign Studies), with the encouragement of a childhood friend, Rei, advice from an associate of his father, Lieutenant Morioka, and the blessings of his parents. While in school he experienced independent living for the first time and began associations that would last years and lead to his experimental phase in Christianity and socialism. He graduated from the school in 1905.

After his mother's death, he became depressed and redirected his energies into his studies. He began to read large numbers of books—only a handful of which he counted as having made an impression on him later in life—primarily works by Gorky, Turgenev, Tolstoy, and Dostoevsky. He later wrote that he'd been most influenced by Oka Asjirō's Discourse on Evolution:

My interest in natural science was awakened first by this book. At the same time, the theory of evolution, holding that all things change, cried out for the reformation of various social systems which remained as authorities deep within my mind, and made it extremely easy to associate myself with the tenets of socialism.

His depression over his mother's death also led him to search for a spiritual outlet in Christianity. He attended several churches, never fully accepted the miracles of the faith, and "believed that God is something within the self". He was eventually baptised when others assured him he would understand the religion more if he did, but he later wrote that he was never fully satisfied.

He began to involve himself in socialism more at this time, mostly because of exposure to the most radical newspaper available in Tokyo: Yorozu Chōhō. He would further involve himself in the socialist movement when Kōtoku Shūsui and Sakai Toshihiko formed the Commoners' Society (Heimin-sha). He began to write letters to the editor of this organization's paper, the Heimin Shimbun (Common People's Newspaper), and hand out the paper in public. When the Heimin Shimbun folded, his first article, "Socialism and patriotism" (Shakaishugi to aikokushugi), was published in another radical paper, Hikari, in August–September 1905. However, his participation with socialism was largely superficial at this time, and he admitted later that he did so largely because he felt the need to take part in a paper he often read.

Later exposure to criticisms of Christianity from prominent socialists led him to question his faith, but it was not until the onset of the Russo-Japanese War that he fully cut his ties to the religion. When his local church began to merge its sermons with patriotic and pro-war sentiments, he felt this was a betrayal of his spiritual principles and left permanently.

Anarchism and the high treason incident

Ōsugi still held military aspirations as a matter of practicality, since he had no other career ambitions. But a military career became impossible in 1906, when he was arrested during a demonstration-turned-riot against increasing trolley fares. In prison he took the time to fully study socialism and its tenets, and completed his transition to socialist. His interest in science would lay the groundwork for his eventual shift to anarchism. He also taught himself languages including Italian, Esperanto, Russian, English, French, and German.

His initial prison sentences were due to separate instances of activist-related activity. After the aforementioned trolley-fare protest riot, he was arrested for violating press laws in connection with two articles he published in late 1906 and early 1907. He served two more terms in 1908 for violating the Peace Police Law on two occasions, the early-1908 Rooftop Incident (Yane-jō jiken) and the late-1908 Red Flag Incident (Akahata jiken).

While in prison, Kōtoku, now an avowed anarchist, encouraged him to research the work of Bakunin and Kropotkin. Ōsugi was particularly receptive to Kropotkin's scientific approach to anarchy, and he translated Kropotkin's autobiography in 1920.

His arrest as part of the Red Flag Incident handed him his heaviest prison term, but it saved him and others convicted at the time from being associated with the High Treason Incident (Taigyaku Jiken) of 1910. At the trials, twelve anarchists, including Kōtoku Shūsui and one of the few anarchists found not guilty during the Red Flag trials, were found guilty of conspiracy to assassinate the Emperor and were sentenced to death. Ōsugi encountered the defendants in prison but was afraid to speak to them too loudly. Kōtoku, nearly deaf, was unable to hear him. Ōsugi also encountered their executioner, who retired after their executions.

After this experience, he never challenged the state with open calls for violent revolution, and his future essays instead focused on individualism and criticisms of capitalism. He would not be arrested again until 1919: for assaulting a police officer, for which he received a 3-month term. He was also briefly held in detention in France in 1922 before being deported to Japan.

Free love and scandal

Ōsugi was married to Hori Yasuko in September 1906, but later pursued a relationship with Kamichika Ichiko and author Noe Itō as part of his philosophical and political beliefs in egoism and free love.

He first met Ichiko, a 26-year-old reporter for the Tokyo Daily Newspaper (Tōkyō nichinichi shimbun), in April 1914 at a meeting of his Sanjikarizumu kenkyūkai (Syndicalism Study Society) through two of his anarchist associates, Miyajima Sukeo and his wife Reiko. Initially Osugi made no mention of her in his writings. But in 1915, he and his wife moved to Zushi, Kanagawa prefecture, to publish the second Kindai Shisō. On Fridays he would commute to Tokyo to teach his Furansu bungaku kenkyūkai (French Literature Study Society) classes and he'd spend the night at Ichiko's house. This led to their affair, which was an open secret by that December.

During this time he encountered Itō on several occasions, as both were anarchists who mingled in similar circles. In February 1913, Osugi attended a meeting of the Seitō-sha Kōenkai (Seitō-sha Kōenkai lecture meeting), making no mention of her in his review of the event. That September Itō published a translation of an article by Emma Goldman—which Osugi had also intended on writing. Her work impressed him, and he praised it highly in a review of articles on women's liberation.

It was not until September 1914 that they met in the home of her husband, Tsuji Jun, introduced by Watanabe Masatarō. Initially their attraction was platonic, based on their mutual beliefs in anarchism. Later, when the Heimin shimbun was banned by the police, Itō's Seitō was the only journal to criticize the police openly. Osugi noted this display of solidarity, and a message of thanks was produced by Arahata in the next issue of the Heimin shimbun. Osugi would visit Itō at her home three times in February 1915, but their affair probably didn't begin until February 1916.

In 1916, Ichiko stabbed him in an incident that led to an open scandal and has been a source for popular culture (see a calendar with a drawing of it, lower left corner, in ) and was the inspiration for the film Eros plus Massacre, by Yoshishige Yoshida and Masahiro Yamada (1969).

The Amakasu Incident

On September 16, 1923, in the chaos immediately following the Great Kantō earthquake, Osugi and his lover/partner, Noe Itō, and his 6-year-old nephew, Munekazu Tachibana, were arrested, beaten to death, and thrown into a well by a squad of military police led by Lieutenant Amakasu Masahiko.

The killing of such high-profile anarchists along with a child became known as the Amakasu Incident and sparked surprise and anger throughout Japan.

Timeline of Osugi's life

Sakae Ōsugi in films

References

    Further reading

    External links

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