Abd al-Ghani al-Nabulsi

Abd al-Ghani al-Nabulsi
Born

عبدالغنی ابن اسماعیل النابلوسی

Abd al-Ghani al-Nabulsi
(1641-03-19)19 March 1641
Damascus, Ottoman Empire, now Syria
Died 5 March 1731(1731-03-05) (aged 89)
Damascus, Ottoman Empire, now Syria
Known for Muslim Scholar, Sufi

Shaykh ′Abd al-Ghani ibn Isma′il al-Nablusi (an-Nabalusi)[1] (19 March, 1641 – 5 March, 1731), an eminent Muslim scholar and Sufi, was born in Damascus in 1641 into a family of Islamic scholarship. His father, Isma'il Abd al-Ghani, was a jurist in the Hanafi school of Sunni Islam and a contributor to Arabic literature. He was orphaned at an early age. Abd al-Ghani did not trace his descent to the city of Nablus as some laymen think, hence his surname Nabulsi has nothing to deal with the city of (Nablus).[2]

Before the age of 20 he was teaching and giving formal legal opinions (fatwa).[1] He joined both the mystical orders Qadiriyya and Naqshbandi.[3] He then studies in isolation in his house for 7 years studying divine experiences.[1] He taught in the Umawi Mosque in Damascus and the Salihiyya Madrasa, becoming renowned throughout the region as an accomplished Islamic scholar. He travelled extensively, seeing Istanbul (1664), Lebanon (1688), Jerusalem (1689), Palestine (1689), Egypt (1693), Arabia (1693), and Tripoli (1700).[1]

He died and was buried in Damascus in 1731 at 90 years of age. He left behind hundreds of written works.

His works

He wrote over 200 books. Subjects he wrote about include Sufism, Rihla, agriculture, and poetry.[3] He also wrote ethnographic works based on his travels to Tripoli, Egypt, Jerusalem, Lebanon and other areas of the Middle East.[1][4]

References

  1. 1 2 3 4 5 "Abd al-Ghani". Encyclopedia Britannica. I: A-Ak - Bayes (15th ed.). Chicago, IL: Encyclopedia Britannica, Inc. 2010. p. 14. ISBN 978-1-59339-837-8.
  2. Islamic Cultural Centre. (1970). The Islamic Quarterly. Islamic Cultural Centre, p.86.
  3. 1 2 "The Book of Elegance in the Science of Agriculture". World Digital Library. 1854-04-03. Retrieved 2013-07-16.
  4. 1 2 "Commentary to ‘Abd Al-Ghanī Al-Nābulusī's Kifāyat al-ghulām". World Digital Library. 1877. Retrieved 2013-07-16.
  5. W. A. S. Khalidi, 'AL-BĀ'ŪNĪ', in The Encyclopaedia of Islam, new edn by H. A. R. Gibb and others (Leiden: Brill, 1960-2009), I 1109-10 (p. 1109).
  6. 1 2 3 4 Sirriya, Elizabeth (1979). ""Ziyārāt" of Syria in a "Riḥla" of 'Abd al-Ghanī al-Nābulusī (1050/1641 - 1143/1731)". Journal of the Royal Asiatic Society of Great Britain and Ireland (Cambridge University Press) (2): 109–122.
  7. Elizabeth Sirriyeh Sufi Visionary of Ottoman Damascus: ʻAbd Al-Ghanī Al-Nābulusī, 1641-1731 2005 0415341655 p.67 "... Muslim tradition of dream interpretation'.37 The work attracted Western scholarly attention from early in the twentieth century.38 Nabulusi's famous book of dreams was the fruit of a."
  8. Iain R. Edgar The Dream in Islam: From Qur'anic Tradition to Jihadist ...2011 0857452363 - Page 58 "However, in Islamic countries, al-Nabulusi's dream encyclopedia still is a popular dream interpretation book."
  9. Yehia Gouda - Dreams and Their Meanings in the Old Arab Tradition 1419654020 2006- Page 419 According to Al-Nabulsi, in his alphabetical book of dreams the toilet represents the relief, welfare, and largesse of the household or, on the contrary, the hardships, poverty, and stinginess. It also alludes to the wife whom the dreamer takes ...

tafsir al ahlam

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