Akelarre (witchcraft)

Akelarre is the Basque term meaning Witches' Sabbath. It is also found in Spanish with the spelling aquelarre. It is the place where witches hold their meetings.

Witches around the caldron
Akelarre in Zugarramurdi. 2009.

Etymology

Akelarre, by Francisco Goya.
Akelarre, by Francisco Goya

The most common etymology is that meaning meadow (larre) of the male goat (aker "buck, billy goat"). The Spanish Inquisition accused people of worshipping a black goat, related to the worship of Satan. An alternative explanation could be that it originally was alkelarre, alka being a local name for the herb Dactylis hispanica. In this case, the first etymology would have been a manipulation of the Inquisition,[1] the fact being that the Basques did not know during the 1609-1612 persecution period or later what the "akelarre" referred to by the inquisitors meant. The word "aquelarre" is first attested in 1609 in a Spanish language inquisitorial briefing, as synonym to junta diábolica, meaning 'diabolic assembly'. Basque terms, transcribed into Spanish texts often by monolingual Spanish language copyists, were fraught with mistakes.

Nevertheless, the black he-Goat or Akerbeltz is known in Basque mythology to be an attribute of goddess Mari and is found in a Roman age slab as a votive dedication: Aherbelts Deo ("to the god Aherbelts") (see: Aquitanian language)..

Places called Akelarre

Other expressive names used for sabbat meeting places in Basque culture include:

History

From the point of view of anthropology, akelarres would be the remains of pagan rites that were celebrated in clandestinity due to its banning by religious authorities at that time.

Although some say the first Akelarres where held in Classical Greece when women, naked and drunk, went up the mountain to celebrate parties without men, this identification is wrong, since they worshipped the God Dionysus and they were not witches.

Gossip about sorcerers' meetings spread in the middle ages. However, they probably referred to common women who had knowledge on properties of medicinal herbs. The herb atropa belladonna has had an important meaning in the legend and symbology of the Akelarre.

Hallucinogens were commonly used during the rite in order to achieve ecstasy. It was dangerous to calculate the right dose when the used quantities approached the lethal quantity, and that is why some substances started being applied as an ointment in the vagina or in the anus. That could have given the origin to the legends of sexuality in witches' covens or the use of caldrons to fix the potion. It is possible that they applied the oinment in the vagina with a brush. That would be the explanation of the graphical representation of witches flying with a broomstick between their legs. Some species of toad are poisonous if they come in contact with our skin. The toad's skin is also a hallucinogen, and they also appear in popular beliefs. The same could happen with poisonous mushrooms, such as amanita muscaria.

Zugarramurdi witch-hunt

In 1610, the Spanish Inquisition tribunal of Logroño initiated a large witch-hunt in Zugarramurdi and villages around Navarre that resulted in 300 people being accused of practising witchcraft. They took 40 of them to Logroño and burnt at the stake 12 supposed witches in Zugarramurdi (5 of them symbolically, as they had been killed by torture earlier). Julio Caro Baroja in his book The World of the Witches explains that Basque witchcraft is known due to this witch-hunt, being one of the most infamous between the European witch-hunts. It was possibly as a result of these major trials that the term akelarre became synonymous with the word "witch's sabbath" and spread into common parlance in both Basque and Spanish.

Similar celebrations

Similar celebrations spread over the Pyrenees mountains in the Basque Country, Aragon, Catalonia and Occitania. Shepherds brought these beliefs on the way of their annual migration of sheep (transhumance) from mountains to the flatlands.

See also

References

  1. ↑ J. Dueso, Brujería en el País Vasco. Orain, 1996. ISBN 84-89077-55-X

Sources

This article is issued from Wikipedia - version of the Friday, November 06, 2015. The text is available under the Creative Commons Attribution/Share Alike but additional terms may apply for the media files.