Alberto Bolognetti

Alberto Bolognetti (1538–1585) was an Italian law professor, bishop, diplomat, and cardinal.

Origins and Legal Career

Alberto Bolognetti was born in Bologna on 8 July 1538, the son of Francesco Bolognetti, Senator of Bologna and a noted poet,[1] and Lucrezia Fantuzzi.[2] He had brothers named Francesco, Alessandro, and Marcantonio (who became a Jesuit).[3] He was educated at the University of Bologna, a student of Gabriele Paleotto, receiving a doctorate in law on 23 May 1562.[4] His proud father, who was then Gonfaloniere di Giustizia, was present at his inception.

After completing his education, he became a cleric in Bologna.[5] He was a professor of civil law at the studium of Bologna from June 27, 1562 to 1564, with s salary of 200 lire; and then for nine years at Salerno from 1565 to 1574, where his salary was 500 scudi.[6]

Nuncio in Florence

In 1574, Pope Gregory XIII, a fellow citizen of Bologna, called him to Rome and named him a protonotary apostolic and Referendary of the Two Signatures.[6] He was then sent as nuncio to the Grand Duke Francesco (1574-1587) in Florence from 25 February 1576 to 10 September 1578. The Grand Duke's brother Ferdinando was a cardinal himself, created by Pius IV in 1563. In 1577 Bolognetti presided at the baptism of Ferdinand's son Filippo Cosimo.[7]

Nuncio in Venice

Then he served as Nuncio in the Republic of Venice from 10 September 1578 to 12 April 1581.[5] While on duty in Venice, on 27 April 1579 Msgr. Bolognetti was appointed Bishop of Massa Marittima by Pope Gregory XIII.[5] This gave him additional stature for a task that Gregory XIII wanted carried out in Venice. Bolognetti had been ordered by the pope to carry out systematic visitations of various religious houses in his jurisdiction. As he attempted to begin to do so in 1580, he was met by strong reactions from Doge Nicolò da Ponte and from the Venetian Senate, who complained to the pope, who was forced to relent.[8] In his report to the Pope at the conclusion of his Nunciature, Bolognetti gave particular attention to the Inquisition in Venice, which, in his view, was concentrating mostly on people using incantations[9] and Jews who were only nominally converting to Catholicism—in other words, policing undesirables rather than combatting heresy.[10] He further noted, "The Venetians make extensive use of discretion, for they are bound by no laws but their own, which are very general, and, compared with others, few in number." [11] A doctor in law from Bologna would find such an attitude intolerable.

Bolognetti's departure from Venice, at the end of March, 1581, was apparently quite sudden. In a report from Cobham to the Secretaries of Queen Elizabeth of England, dated April 20, 1581, it is noted:[12]

Monsr. Bolognetto, who was lately nuncio at Venice, has arrived at Rome suddenly; whereon many comments are made, but nothing is certainly known.

The Pope has lately sent to the Signiory of Venice to have certain of his ministers visit the schools and other places, for enquiry and reformation in matters of religion. The Signiory have granted that the same may extend to monasteries and no otherwise; whereon it is suspected there will grow some little unkindness that way. The Bishop of Verona is constituted by the Signiory visitor of those monasteries, being a Venetian gentlemen.

...The matter between the Venetians and the Pope, about the Inquisition, is appeased, and the Pope sends Monsr Campejo to reside as Nuncio at Venice.

 

Nuncio in Poland

Bolognetti was immediately appointed Papal Nuncio for Gregory XIII to King Stephen Báthory in the Polish–Lithuanian Commonwealth. He served from 12 April 1581 [13] to April, 1585, under the most frustrating circumstances. The decrees of the Council of Trent were not yet being applied systematically in his assigned territory; they had only been accepted officially in 1577. Indeed, the Hierarchy was in disarray, to say nothing of the lower clergy. Presentation to church positions at all levels, were under the control of the local magnates or the King.[14] Selection had more to do with loyalty than with orthodox religious views or with a religious vocation. Numbers of both high and low clergy had gone over to Protestantism,[15] some even to atheism, and unworthy persons had been appointed to church offices at all levels.[16] During his entire stay in Poland, Bolognetti emphasized to the King the necessity of appointing only Catholics to office--but with limited success. Only Stanislas Hosius (Hozjusz) was already fighting enthusiastically and doggedly for the Catholic faith and the teachings of the Council of Trent. King Stefan I Bathory and Grand Duke Michael of Moscow, however, had reached an agreement to subject the church in Lithuania to obedience to the Roman Church, and Bolognetti was sent to put the agreement into practice.[6] This was an opportunity and a great challenge. A report of his four years of activities was prepared after his death by his secretary, Orazio Spannocchi, for the use of Cardinal Rusticucci, the Secretary of State of Sixtus V.[17] The greatest problems for religion in Poland apparently were the advance of Protestantism and the spread of Indifferentism. Bolognetti prevailed upon King Stephen Bathory to found the first house of the Jesuits at Cracow. He was following the lead of his most energetic supporter and friend, Cardinal Stanislaus Hosius, who had brought some Jesuits to his diocese of Warmia on his return from Italy in 1563, and had persuaded the Bishop of Wilno to give the Jesuits a church in his diocese. The Jesuits were the leading proponents of the decrees of the Council of Trent. They opened a college in Wilno (Vilnius), which was granted the same privileges and rights as the University of Cracow by King Stephen and by Pope Gregory XIII (October 29, 1579).[18] In 1582, Bolognetti also persuaded King Stephen to apply the Bull of Gregory XIII which instituted the Gregorian Calendar in October of 1582. This act had repercussions between the Churches which were in union with Rome (now called Eastern Catholic Churches) and those which followed the Eastern Orthodox Church tradition, such as the Russian Orthodox Church; the calendar difference persists, one of many.

In 1583, Rome had been made aware that Spanish agents were active in Poland, buying grain and other commodities apparently, for provisioning their armies in the Netherlands and in Spain. Cardinal Tolomei Galli, the Secretary of State, wrote to Nuncio Bolognetti, with a series of twelve questions for Bolognetti to gather information about. Bolognetti, already well-informed on the matters, replied quickly, on June 11, with detailed information about the navigability of the Vistula, what lands it gave access to and what was the fertility of the land and its products, the circulation and value of money, Polish naval capacities and trade with Flanders, the port of Danzig (where the English heretics had considerable influence), etc.[19]

Pope Gregory XIII made Bolognetti a cardinal priest in the consistory of 12 December 1583.[5][20] He never received the red hat or a titular church.,[5]   however, since he died before he could come to Rome for the ceremonies. But his title in Poland was changed to Apostolic Legate from Nuncio. In its pride at Cardinal Alberto's elevation, the Senate of Bologna granted him an annual pension of 500 gold scudi.[21]

Sudden Death

Cardinal Bolognetti died of a fever in Villach in Carinthia on 9 May 1585 (according to Gaspare di Caro and Biaudet[22]), or 17 May 1585 (according to Eubel and Cristofori[23]), or 23 May 1585 (according to Ludwig von Pastor[24]), having caught a fever while returning from Poland to participate in the papal conclave of 1585.[25] He was only forty-seven years old. His remains were returned to Bologna and buried in Santa Maria dei Servi.[26]  


He was the author of two books: (1) De lege, iure, et aequitate Disputationes (Roma 1570) [97 folia]; and (2) Ad rub. Dig. de verborum obligationibus commentaria (Rome 1570) [130 folia]. A considerable number of his letters survive in various archives. His report on his Venice nunciature is published by Stella.

References

  1. ↑ Life of Francesco Bolognetti (in Italian)
  2. ↑ Fantuzzi, 236.
  3. ↑ Effemeridi letterarie di Roma   Tomo III (Roma 1821), p. 161, 162. Letters survive written by Alberto to Alessandro from Salerno and from Rome between 1566 and 1576. Alessandro was to marry the niece of Cardinal Guastavallani, and he became a Senator of Bologna on April 7, 1582: Filippo Bianchi, Trattato degli huomini illustri di Bologna (Ferrara 1590), p. 135.
  4. ↑ S. Mazzetti, Repertorio di tutti i professori antichi e moderni ... di Bologna (Bologna 1848) , pp. 59-60.
  5. 1 2 3 4 5 Biographical Dictionary of the Cardinals of the Holy Roman Church (Salvador Miranda)
  6. 1 2 3 Fantuzzi, 238.
  7. ↑ Vincenzio Borghini, La descrizione dell' apparato fatto in Firenze nel battesmo del Serenissimo Principe del Toscana (Firenze: I Giunti 1578) p. 27.
  8. ↑ Giacomo Diedo, Storia della Repubblica di Venezia dalla sua fondazione sino l' Anno 1747 Tomo secondo (Venezia 1751), p. 326-328.
  9. ↑ One such case, which began in October, 1580, involved the famous courtesan, Veronica Franco. Msgr. Bolognetti sat at her trial, and did much to mitigate the fanaticism and gross credulity of her accusers. She was acquitted, a rare outcome in Inquisition trials. See. M. F. Rosenthal, The Honest Courtesan: Veronica Franco, Citizen and Writer in Sixteenth-Century Venice (Chicago: University of Chicago Press 2012), 164-169.
  10. ↑ Stella, p. 286. Brian Pullan, The Jews of Europe and the Inquisition of Venice: 1550-1620 (London-New York: I.B.Tauris 1983; pb. 1997), pp. 10-11. D. S. Chambers, B. Pullen, and V. Fletcher, Venice: a documentary history (Toronto: University of Toronto Press 2001), pp. 102, 236-237, 275, 330. For the case of Gaspare Ribiero, in which Bolognetti was also involved, see B. S. Pullen, "The Inquisition and the Jews of Venice: the Case of Gaspare Ribiero, 1580-1581," Bulletin of the John Rylands Library 62 (1979) 207-220.
  11. ↑ Chambers and Pullen and Fletcher, 102-103.
  12. ↑ A. J. Butler (ed.), Calendar of State Papers, Foreign Series, of the Reign of Elizabeth, January 1581--April 1582  Volume 15 (London 1907) no. 130, p. 125. Cobham was not in Rome, but at the French Court; he received regular intelligence from Rome. The French Ambassador in Rome, however, had just returned to France: no. 117 p. 113.
  13. ↑ Theiner III, p. 278, prints the letter of Gregory XIII of April 12, 1581, to King Stephen Báthory announcing the appointment of Alberto Bolognetti as Nuncio.
  14. ↑ Spannocchi, cap. ii. On October 16, 1582, Msgr. Bolognetti wrote a long report to Cardinal Tolomeo Galli, the Secretary of State of Gregory XIII, detailing the problems he was encountering: Theiner III, 716-721.
  15. ↑ Nicholas Pac, the Latin-rite Bishop of Kiev, had publicly become a Protestant in 1565, and was nonetheless made one of the regents for Prince Radziwill's son (the Radziwills--in particular Mikołaj "the Black" Radziwiłł-- had embraced Calvinism): G. Williams, The Radical Reformation third edition (Kirksville, Missouri 1992), p. 1060. Bolognetti spent his entire administration trying to get Pac removed: Pastor, 410.
  16. ↑ Bolognetti struggled for years over the diocese of Przemyśl, which had been given by King Stephen Báthory to an unworthy candidate Simon Ługowski, abbot of Mirchovich: J. Korzeniowski, Analecta Romana quae historiam Poloniae saec.XVI illustrant (Cracow 1894) 298 n.1. Only the death of the candidate ended the controversy, but Bathory then appointed his own pro-Chancellor, who needed a dispensation because he held no doctorate. Pastor, 409-410; Gulik-Eubel, p. 280 n. 15. Bathory, it will be remembered, had started his career as a Protestant, and only became a Catholic in order to be elected King of Poland: A.F. Pollard, The Jesuits in Poland (Oxford 1892) 23-25. His election moreover had been opposed by the Papal Nuncio, Vincenzo Laureo (1573-1578), who had to leave Cracow the day before the ceremonial entry of Bathory.
  17. ↑ Leopold Ranke, A History of the Papacy, political and ecclesiastical, in the sixteenth and seventeenth centuries (tr. J. Merle d'Aubigné) Volume II (London: Blackie 1851), Appendix 61, pp. 405-408.
  18. ↑ Michael Grupa, "Peter Skarga, S.J., and the Polish Counter-Reformation, 1536-1612," Annual Report. American Church History Seminar, 1914-1915 (Washington DC 1915) pp. 35-37.
  19. ↑ Joseph Korzeniowski, Analecta Romana quae historiam Poloniae saec.XVI illustrant (Cracow 1894), p 216-226.
  20. ↑ GCatholic: Consistory of December 12, 1583
  21. ↑ Fantuzzi, p. 238.
  22. ↑ Henry Biaudet, Les nonciatures apostoliques permanentes jusqu'en 1648 (Helsinki 1910), p. 255.
  23. ↑ G. van Gulik and C. Eubel, Hierarchia catholica editio altera by L. Schmitz-Kallenberg (Monasterii 1923) p. 47.
  24. ↑ L. von Pastor, Storia dei papi, X (Roma 1928), p. 396.
  25. ↑ S. Galli da Modigliana and O. Comparini, Memorie storiche di Massa Maritima II (Massa Maritima 1873) 304 n. 3: ...INDE ROMAM AD NOVUM ELIGENDUM PONTIFICEM CONTENDENS FEBRI IN ITINERE CORREPTUS...
  26. ↑ Fantuzzi, 239-240, with the memorial inscription quoted in full.

Bibliography

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