Altamira Gathering

The Altamira Gathering was a five day media conference organized by the Kayapo people in an effort to raise awareness of the ecological and political atrocities committed by the Brazilian government.

Between February 19 and 24 in 1989 over 600 Amazonian Indians gathered at the port city of Altamira at the banks of the Xingu river.[1][2] The protest was organized by the Coordination of the Indigenous Organizations of the Brazilian Amazon.

The Altamira Gathering was the first large gathering of all groups that were threatened by the creation of the Belo Monte Dam. Over 500 Kayapo and 100 members of 40 other indigenous nations who the Kayapo invited to join them rallied to voice their views on the dams and the destruction of the forest. Five days of meetings, speeches, press conferences, and ritual performances by the Kayapo were executed without a major hitch.[2]

Much of the credit for the event belongs to the Ecumenical Center for Documentation and Information (CEDI). The event required handling many logistical tasks that led to the success of the meeting; this included the transportation, lodging, and feeding of hundreds of indigenous people while constructing a large encampment with traditional Kayapo shelters outside the town.[2]

After being picked up by the international media circuit the Pope sent a telegram and the rock star Sting flew in to give a press conference in support of the Altamira Gathering. The event was successful due to the large international support raised by the media. Within two weeks the World Bank announced that would not confer the loan earmarked for the dam. The Brazilian National Congress also announced plans to conduct a formal investigation into the entire plan.[2]

References

  1. ↑ "Indigenous Gathering in Altamira, Brazil in Defense of the Xingu River". Cultural Survival. Retrieved 28 February 2011.
  2. 1 2 3 4 Turner, Terence (1993). The Role of Indigenous Peoples in the Environmental Crisis: The Example of the Kayapo of the Brazilian Amazon. Johns Hopkins University Press. pp. 526–545.
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