Altar stone

This article is about an object in Roman Catholic practice. For the object related to Stonehenge, see Altar stone (stonehenge).

An altar stone is a piece of natural stone containing relics in a cavity and intended to serve as the essential part of an altar for the celebration of Mass in the Latin Church. Consecration by a bishop of the same rite was required.[1] In the Byzantine Rite, the antimension, blessed and signed by the bishop, serves a similar function.

History

In contrast to the Jewish practice of building altars of several stones,[2] the earliest Christian altars were of wood and shaped like ordinary house tables, a practice that continued until the Middle Ages. However, a preference for more durable materials led to church enactments in the West against wooden altars, but not in the East. The earliest stone altars were the tombs of martyrs, over which Mass was sometimes offered, either on a stone slab enclosing the tomb or on a structure placed above it. When the first custom-built Christian basilicas were built, the altar of the church was placed directly above the tomb of a martyr, as in the case of St. Peter's Basilica and the Basilica of Saint Paul Outside the Walls.[3]

Early 20th-century practice in the Latin Church

Before the Second Vatican Council, Latin-Rite priests could lawfully celebrate Mass only on a properly consecrated altar. This consecration was carried out by a bishop, and involved specially blessed "Gregorian Water" (water to which wine, salt, and ashes are added),[4] anointings and ceremonies. The First class relics of at least two saints, at least one of which had to be a martyr, were inserted in a cavity in the altar which was then sealed, a practice that was meant to recall the use of martyrs' tombs as places of Eucharistic celebration during the persecutions of the Church in the first through fourth centuries. Also in the cavity were sealed documents relating to the altar's consecration. The tabletop of the altar, the "mensa", had to be of a single piece of natural stone (almost always marble). Its supports had to be attached to the mensa. If contact was later broken even only momentarily (for instance, if the top was lifted off for some reason), the altar lost its consecration. Every altar had to have a "title" or "titulus" in Latin. This could be The Holy Trinity or one of its Persons; a title or mystery of Christ's life (Christ the Good Shepherd; the Holy Cross); Mary in one of her titles (Mother of Christ; Our Lady of Good Counsel); or a canonized saint. The main altar of a church had to have the same title as the church itself, for instance, there are many "side altars" in St. Patrick's Cathedral, New York, but the "high altar" in the center is dedicated to St. Patrick. This reflected the idea that the altar was the key element, and the church was built to house it, as opposed to the church being built and simply supplied with an altar as part of its furniture.

Obviously, these regulations would have made it impossible to celebrate Mass anywhere but inside of a Roman Catholic church. To provide for other circumstances—for chaplains of everything from military to Boy Scout units, for priests traveling alone, for missionaries, or for large outdoor celebrations of Mass on pilgrimages—portable altars, popularly called "altar stones," were used. These were usually blocks of marble, often about 6 inches by 9 inches and an inch thick, consecrated as described above. A priest with a field kit could simply place this stone on any available surface (a tailgate, or a stump or log) to celebrate Mass, or it could be inserted in a flat frame built into the surface of a wooden altar. Many Roman Catholic schools had a full-sized, decoratively carved wooden altar (which, being wood, could not be consecrated) in their gym or auditorium that could be taken out and prepared for Mass, with an altar stone placed in the "mensa" space.

The privilege of using a portable altar was not automatically conferred on any priest. Cardinals and bishops normally had such rights under canon law, but other priests had to be given specific permission— this was, however, easily and widely obtained.

Present canonical rules for the Latin Church

The Code of Canon Law dedicates a short chapter of five canons to altars for Mass.[5] It distinguishes between fixed altars (those that adhere to the floor) and movable altars (those that in fact be moved around), and states: "It is desirable to have a fixed altar in every church, but a fixed or a movable altar in other places designated for sacred celebrations" (canon 1235 §2)

On the material to be used, it decrees:

Canon 1236 §1. According to the traditional practice of the Church, the table of a fixed altar is to be of stone, and indeed of a single natural stone. Nevertheless, another worthy and solid material can also be used in the judgment of the conference of bishops. The supports or base, however, can be made of any material.
§2. A movable altar can be constructed of any solid material suitable for liturgical use.

With regard to relics of saints, it says:

Canon 1237 §2. The ancient tradition of placing relics of martyrs or other saints under a fixed altar is to be preserved, according to the norms given in the liturgical books.

The norms in question are as follows:

It is fitting that the tradition of the Roman liturgy should be preserved of placing relics of martyrs or other saints beneath the altar. However, the following should be noted:
a) Relics intended for deposition should be of such a size that they can be recognized as parts of human bodies. Hence excessively small relics of one or more saints must not be deposited.
b) The greatest care must be taken to determine whether relics intended for deposition are authentic. It is better for an altar to be dedicated without relics than to have relics of doubtful credibility placed beneath it.
c) A reliquary must not be placed on the altar or in the table of the altar but beneath the table of the altar, as the design of the altar may allow.[6]

This last norm explicitly excludes the practice customary in recent centuries of inserting relics into a specially created cavity within the table (the mensa) of an altar or altar stone.

The Rite also makes explicit what is only implicit in the Code of Canon Law:

It is not permissible to place the relics of saints in the base of a movable altar.[7]

See also

References

  1. ↑  "Altar (in Liturgy)". Catholic Encyclopedia. New York: Robert Appleton Company. 1913.
  2. ↑ For example, Elijah built his altar of twelve stones: "He took twelve stones, for the number of tribes of the sons of Jacob, to whom the LORD had said, 'Your name shall be Israel.' He built an altar in honor of the LORD with the stones, and made a trench around the altar large enough for two seahs of grain" (1 Kings 18:31-33).
  3. ↑ Maurice Hassett, "History of the Christian Altar" in Catholic Encyclopedia 1907 (with illustrations)
  4. ↑  "Consecration". Catholic Encyclopedia. New York: Robert Appleton Company. 1913.
  5. ↑ Code of Canon Law, Book IV, Part III, Title I, Chapter IV
  6. ↑ Rite of Dedication of a Church and an Altar, Chapter II, 5
  7. ↑ Rite of Dedication of a Church and an Altar, Chapter VI, 4

External links

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