Ammon Hennacy

Ammon Hennacy
Born July 24, 1893
Negley, Ohio, U.S.
Died January 14, 1970(1970-01-14) (aged 76)
Salt Lake City, Utah, U.S.
Cause of death Heart attack
Nationality American
Religion Catholic
Spouse(s) Selma Melms (1919–1964)

Ammon Ashford Hennacy (July 24, 1893 – January 14, 1970) was an Irish-American pacifist, Christian anarchist, social activist, member of the Catholic Worker Movement and a Wobbly. He established the "Joe Hill House of Hospitality" in Salt Lake City, Utah and practiced tax resistance.[1]

Biography

Hennacy was born in Negley, Ohio to Quaker parents, Benjamin Frankin Hennacy and Eliza Eunice Fitz Randolph, and grew up as a Baptist. On hearing Billy Sunday preach in 1909 he became an atheist and shortly afterward became a socialist and an Industrial Workers of the World member. He studied at three different institutions, (a year at each one): Hiram College in Ohio in 1913, University of Wisconsin–Madison in 1914, and The Ohio State University in 1915. During this time Hennacy was a card-carrying member of the Socialist Party of America and in his words "took military drills in order to learn how to kill capitalists."[2] At the outbreak of World War I Hennacy was imprisoned for two years in Atlanta, Georgia for resisting conscription. While in prison the only book he was allowed was the Bible. This inspired him to radically depart from his earlier beliefs; he became a Christian pacifist and a Christian anarchist. He led a hunger strike and was punished with eight months in solitary confinement.[3] Hennacy believed that adherence to Christianity required being a pacifist and, because governments constantly threaten or use force to resolve conflicts, this meant being an anarchist.

Cartoon by Art Young, first published in The Masses in 1917 and later reprinted in Ammon Hennacy's autobiography.[4]

In 1919 Hennacy married his first wife, Selma Melms, under common law; two years later they hiked around the United States passing through all 48 of the contiguous states. He settled down in 1925, buying a farm and raising his two children. In 1931, he began social work in Milwaukee and organised one of the first social worker unions. He refused to use force or self-defense even when threatened during his work, preferring instead to use nonresistance. During this time, he also refused to sign up for the draft for World War II and declared that he would not pay taxes. He also reduced his tax liability by taking up a lifestyle of simple living. Between 1942 and 1953, Hennacy worked as a migrant farm labourer in the southwest United States.

In 1952, he was baptised as a Roman Catholic by an anarchist priest, with Dorothy Day as his godmother. Hennacy moved to New York in 1953, and became the associate editor of the Catholic Worker. Hennacy engaged in many picketing protests while in New York. He illegally refused to participate in New York City's annual air raid drills, and he picketed against the Atomic Energy Commission's war preparations in Las Vegas, Cape Kennedy, Washington, D.C., and Omaha. In 1958, Hennacy fasted for 40 days in protest of nuclear weapons testing.

In 1961, Hennacy moved to Utah and organised the Joe Hill House of Hospitality in Salt Lake City. While in Utah, Hennacy fasted and picketed in protest of the death penalty and the use of taxes in war. Following a divorce from Selma in 1964, Hennacy married his second wife, Joan Thomas, in 1965. In the same year he left the Roman Catholic Church, though he continued to call himself a "non-church Christian".[5] He wrote about his reasons for leaving and his thoughts on Catholicism, which included his belief that "Paul spoiled the message of Christ" (see Jesusism). This essay and others were published as The Book of Ammon in 1965, which has been praised for its "diamonds of insight and wisdom" but criticised for its rambling style.[6]

In 1968, Hennacy closed the "Joe Hill House of Hospitality" and turned his attention to further protest and writing. His second and last book, The One-Man Revolution in America, was published in 1970 and consists of seventeen chapters with each one devoted to an American radical. These included Thomas Paine, William Lloyd Garrison, John Woolman, Dorothy Day, Eugene Debs, Malcolm X, Mother Jones, Clarence Darrow and Albert Parsons.[7]

Ammon Hennacy died from a heart attack on January 14, 1970. In accordance with his wishes, his body was cremated and the ashes scattered over the graves of the Haymarket anarchists in Waldheim Cemetery in Chicago.[8]

Political and ethical beliefs

Ammon Hennacy was a pacifist, a Christian anarchist, and an advocate of anarchism and nonresistance. He was extremely critical of what he described as the "institutional church".[9] He did not drink or smoke and was a vegetarian. Much of his activism was anti-war, anti-nuclear proliferation, and against the death penalty. Hennacy never paid federal income taxes because they pay for the military and war. He lived a life of voluntary simplicity and believed in what he called his "One-Man Revolution" against violence, sin, and coercion.[10] He also refused to accept the legitimacy of the judiciary. Dorothy Day said "Tolstoi and Gandhi, and Jesus became his teachers" (ref. The Long Loneliness by Dorothy Day, HarperCollins, p. 265.) [11]

Folk music

When Ani DiFranco gathered stories by Utah Phillips to make the 1996 album The Past Didn't Go Anywhere, she included Phillips's story about Hennacy, under the title "Anarchy". Hennacy helped shape Phillips, who often told this story.[12]

Film

Bibliography

See also

References

  1. ↑ Day, Dorothy (February 1970). "Ammon Hennacy: 'Non-Church' Christian". The Catholic Worker.
  2. ↑ Ammon Hennacy, an anecdotal sketch by Don Dedera
  3. ↑ Gross, David M. (2014). 99 Tactics of Successful Tax Resistance Campaigns. Picket Line Press. pp. 224–25. ISBN 978-1490572741.
  4. ↑ Hennacy, Ammon (1970). The Book of Ammon. Hennacy. p. 332.
  5. ↑ Thomas, Joan. "Ammon Hennacy: A Brief Biography". Retrieved 2008-02-25.
  6. ↑ Coy, Patrick G. (1988). A Revolution of the heart: essays on the Catholic worker. Temple University Press. p. 142. The book does contain diamonds of insight and wisdom, and is important in its own right for the rich detail it offers not only into Hennacy's life but into the history of the movements he was a part of. Unfortunately, many of these diamonds are buried under the weight of more than five hundred pages of discursive ramblings.
  7. ↑ Coy, Patrick G. (1988). A Revolution of the heart: essays on the Catholic worker. Temple University Press. p. 140. The One-Person Revolution of Ammon Hennacy
  8. ↑ Coy, Patrick G. (1988). A Revolution of the heart: essays on the Catholic worker. Temple University Press. p. 168. The One-Person Revolution of Ammon Hennacy
  9. ↑ Ammon Hennacy: 'Non-Church' Christian by Dorothy Day
  10. ↑ Gross, David M. (2014). 99 Tactics of Successful Tax Resistance Campaigns. Picket Line Press. pp. 223–38. ISBN 978-1490572741.
  11. ↑ "The Conversion of Ammon Hennacy". The Catholic Worker, 2 January 1953. Retrieved 27 May 2010.
  12. ↑ Rattler, Fast. "Utah Phillips on the Catholic Worker, Polarization, and Songwriting" (interview). Retrieved 2008-03-01.

Further reading

External links

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