Auberon Herbert

For other people named Auberon Herbert, see Auberon Herbert (disambiguation).

Auberon Edward William Molyneux Herbert (Highclere, 18 June 1838 – 5 November 1906) was a writer, theorist, philosopher, and 19th century individualist. A member of the Parliament of the United Kingdom, Herbert was a son of the 3rd Earl of Carnarvon. He was Member of Parliament for the two member constituency of Nottingham between 1870–1874.

He promoted a classical liberal philosophy[1] and took the ideas of Herbert Spencer a stage further by advocating voluntary-funded government that uses force only in defence of individual liberty and private property. He is known as the originator of voluntaryism.

Life

Auberon Herbert was born at Highclere Castle on 18 June 1838. He was the third son of the 3rd Earl of Carnarvon, and brother of Henry Herbert, the 4th Earl. Herbert was educated at Eton College, entering the school in 1850. He left school early, having been elected to a founder's kin fellowship at St John's College, Oxford in 1855. In May 1858 he joined the 7th Queen's Own Hussars at Canterbury with the rank of Cornet by purchase, and in June 1859 became a Lieutenant, also by purchase. In the autumn of 1860 he joined the service troops at Umballa, India. In 1861 he returned to England and sold his commission in 1862. He then returned to Oxford, where he was President of the Union in Hilary Term 1862; he graduated B.C.L. in 1862 and D.C.L. in 1865. He lectured in history and jurisprudence at St John's College, and resigned his fellowship in 1869.[2]

In March 1864 he visited the scene of the Prusso-Danish war, and distinguished himself at Dybbol by sallies from the Danish redoubts for the purpose of rescuing the wounded. As a recognition of his bravery he was made a knight of the Order of the Dannebrog. His impressions of the campaign were recorded in his letters to his mother published under the title The Danes in Camp (1864). He went to the USA during the American Civil War, and he witnessed the Siege of Richmond (1864–5). During the Franco-Prussian War he went to France, and was present at the Battle of Sedan (1870). He was outside Paris during the Siege of Paris (1870–71), and was one of the very first to enter the city after the capitulation, being nearly shot as a spy on his way in. He remained there during the Paris Commune in the company of his second brother, Alan Herbert, who practised medicine in Paris. In later life he received the Austrian Order of the Iron Crown, third class, for helping to rescue the crew of the Pare, an Austrian vessel wrecked off Westward Ho![2]

In 1871 Herbert married Lady Florence Amabel, daughter of George Cowper, 6th Earl Cowper. She died in 1886. They had four children: two sons, of whom the elder died in boyhood, while the younger, Auberon Thomas, born in 1876, succeeded Francis Cowper, 7th Earl Cowper as Lord Lucas and Dingwall in 1905.[3][4]

Political career

He stood as a Conservative candidate for the Isle of Wight in the 1865 general election but was defeated. He held the post of private secretary to Stafford Northcote, the President of the Board of Trade from 1866 to 1868. He stood as a Liberal candidate for Berkshire in the 1868 election but lost. He served as President of the fourth day of the first ever Co-operative Congress in 1869.[5] He was successfully elected in a by-election for Nottingham in 1870 becoming a Liberal M.P.[2]

Ashley Arnewood house located in Ashley, New Milton, Hampshire. Residence of Auberon Herbert, c. 1874 to c. 1886
The Old House north of Burley, Hampshire. Rebuilt in brick by Herbert, where he lived for the last 20 years of his life

For the Elementary Education Act 1870 he supported the principle that all provided schools should be secular or strictly unsectarian. His support for this Act (state provided schools) is in contradiction to his later political position. In 1872 he seconded Sir Charles Dilke's motion for an inquiry into the expenses of the civil list, and followed Sir Charles's example by declaring himself a republican. This led to a scene of great disorder, and the latter part of his speech was inaudible. He took a leading part in the passing of the Protection of Wild Birds Act 1872. He was an ardent supporter of Joseph Arch and spoke at the mass meeting at Leamington on Good Friday 1872, when the Agricultural Labourers' Union was formed. A position contradicted by economics - see the works of W.H. Hutt on the labour market and the effect of unions. On account of his objection to taking life he became a vegetarian.[2]

He retired from parliamentary life at the 1874 general election. He took an active part in the agitation caused by the Bulgarian atrocities; organised in 1878 the great 'anti-Jingo' demonstration in Hyde Park against the expected war with Russia; and in 1880 championed the cause of Charles Bradlaugh, speaking at some of the stormy Hyde Park meetings.[2]

He was an ardent but independent supporter of Herbert Spencer. His creed developed a variant of Spencerian individualism which he described as 'voluntaryism'. In 1884 Herbert published his best-known book, A Politician in Trouble about his Soul, a reprint with alterations and additions from The Fortnightly Review. In the first chapters the objections to the party system are discussed, and in the last chapter Spencerian principles are expounded and the doctrine of Laissez-faire is pushed to the extreme point of advocating 'voluntary taxation.' In 1890 Herbert started a small weekly paper, Free Life, which soon became a small separate monthly paper, the Organ of Voluntary Taxation and the Voluntary State which ran until 1901.[2]

Later life

On leaving parliament he took to farming, purchasing Ashley Arnewood farm in Ashley, New Forest, where he lived till his wife's death in 1886. He then moved to the neighbourhood of Burley in the New Forest, and built, after a pre-existing building, 'The Old House,' which was his home until his death on 5 November 1906. He was buried in a grave in the grounds of his house.[2]

Voluntaryism

Government, he argued, should never initiate force but be "strictly limited to its legitimate duties in defense of self-ownership and individual rights," and to be consistent in not initiating force they should maintain themselves only through "voluntary taxation." He stressed that "we are governmentalists... formally constituted by the nation, employing in this matter of force the majority method"—however, using this force only in a defensive mode. He strongly opposed the idea that initiation of force may somehow become legitimate merely by constituting a majority, reasoning that "If we are self-owners (and it is absurd, it is doing violence to reason, to suppose that we are not), neither an individual, nor a majority, nor a government can have rights of ownership in other men."[6]

Herbert recommends a "central agency" to defend liberty and property that is funded by a "voluntary tax," calling it "government." In his essay "A Politician in Sight of Haven," Herbert does discuss the franchise, stating it would be limited to those who paid a voluntary "income tax," anyone "paying it would have the right to vote; those who did not pay it would be – as is just – without the franchise. There would be no other tax." The law would be strictly limited, of course, and the "government... must confine itself simply to the defence of life and property, whether as regards internal or external defence."

Herbert says that in "voluntaryism the state employs force only to repel force—to protect the person and the property of the individual against force and fraud; under voluntaryism the state would defend the rights of liberty, never aggress upon them."

A collection of Herbert's work, The Right and Wrong of Compulsion by the State and Other Essays, was published by Liberty Classics in 1978.

Herbert and anarchism

In an announcement of Herbert's death, Benjamin Tucker said, "Auberon Herbert is dead. He was a true anarchist in everything but name. How much better (and how much rarer) to be an anarchist in everything but name than to be an anarchist in name only!"[7] Tucker praised Herbert's work as "a magnificent assault on the majority idea, a searching exposure of the inherent evil of State systems, and a glorious assertion of the inestimable benefits of voluntary action and free competition..." while admonishing him for his support of profit in trade (but believes, unlike Herbert himself, that Herbert's system would result in an economy without profit).[8] According to Eric Mack, Herbert felt that people who "like Tucker, favored the free establishment of defensive associations and juridical institutions were simply making a verbal error in calling themselves "anarchists"."[9] Mack says, "Herbert was also regarded as an anarchist by serious and reasonably well-informed critics like J. A. Hobson and T. H. Huxley."[10]

Herbert explicitly rejected the label "anarchist" for his ideas. He argued that anarchy was a "contradiction," and that the Voluntaryists "reject the anarchist creed." They "believe in a national government, voluntary supported... and only entrusted with force for protection of person and property." He called his system of a national government funded by non-coerced contributions "the Voluntary State." ("A Voluntaryist Appeal", Herbert Spencer and the Limits of the State, p. 239 and p. 228)

According to Chris Tame, "He refused to accept the label of 'anarchist', largely because of a semantic decision whereby he labelled the defensive use of force (which, naturally, he accepted) as 'government.'"[11] Richard Sylvan, points out that "a variety of political arrangements and organization, including governments of certain sorts, are entirely compatible with anarchy." Rather, anarchists oppose the state or "coercive government."[12] Sean Sheehan points out, "A distinction that is relevant to the anarchist ideal is the difference between the government, referring to the state, and government, referring to the administration of a political system. Anarchists, like everyone, tend to use the word government as a synonym for state, but what is rejected by anarchism's a priori opposition to the state is not the concept of government as such but the idea of a sovereign order that claims and demand obedience, and if necessary the lives, of its subjects."[13]

Anarchist William R. McKercher notes that Herbert "was often mistakenly taken as an anarchist" but "a reading of Herbert's work will show that he was not an anarchist." (Freedom and Authority, p. 199 and p. 73) The leading British anarchist journal of the time noted that the "Auberon Herbertites in England are sometimes called Anarchists by outsiders, but they are willing to compromise with the inequity of government to maintain private property." (Freedom, Vol. II, No. 17, 1888)

Since the development of anarcho-capitalism in the 1950s, at least one anarcho-capitalist, Hans-Hermann Hoppe, believes that Herbert "develops the Spencerian idea of equal freedom to its logically consistent anarcho-capitalist end" as noted in a bibliography.[14] However, anarcho-capitalist Murray Rothbard disagreed and called Herbert a "near-anarchist."[15]

Criticisms

Victor Yarros, an individualist anarchist, noted what he believed to be a key flaw in Herbert's ideology, namely economic inequality. In an article called "Private Property and Freedom," Yarros argued that Herbert:

believes in allowing people to retain all their possessions, no matter how unjustly and basely acquired, while getting them, so to speak, to swear off stealing and usurping and to promise to behave well in the future. We, on the other hand, while insisting on the principle of private property, in wealth honestly obtained under the reign of liberty, do not think it either unjust or unwise to dispossess the landlords who have monopolized natural wealth by force and fraud. We hold that the poor and disinherited toilers would be justified in expropriating, not alone the landlords, who notoriously have no equitable titles to their lands, but all the financial lords and rulers, all the millionaires and very wealthy individuals. . . . Almost all possessors of great wealth enjoy neither what they nor their ancestors rightfully acquired (and if Mr. Herbert wishes to challenge the correctness of this statement, we are ready to go with him into a full discussion of the subject). . . . If he holds that the landlords are justly entitled to their lands, let him make a defense of the landlords or an attack on our unjust proposal.[16]

According to Carl Watner, "Herbert never defended his position in Liberty."

Anarcho-communist Peter Kropotkin echoed Yarros and argued that the "modern Individualism initiated by Herbert Spencer is... a powerful indictment against the dangers and wrongs of government, but its practical solution of the social problem is miserable – so miserable as to lead us to inquire if the talk of 'No force' be merely an excuse for supporting landlord and capitalist domination." (Act For Yourselves, Freedom Press, London, 1987, p. 98)

G. K. Chesterton wrote, "Herbert Spencer really went as far as he could in the direction of Individualism, just as Karl Marx went as far as he could in the direction of Socialism. He left only the gallant and eccentric Auberon Herbert to go one step further; and practically propose that we should abolish the police; and merely insure ourselves against thieves and assassins, as against fire and accident." (Illustrated London News 15 February 1936, p. 266.)

John A. Hobson, an early democratic socialist, echoed the anarchist critique in his essay on Herbert, "A Rich Man's Anarchism" (Humanitarian, no 12, 1898, pp. 390–7). He argued that Herbert's support for exclusive private property would result in the poor being enslaved to the rich. Herbert, "by allowing first comers to monopolise without restriction the best natural supplies" would allow them "to thwart and restrict the similar freedom of those who come after." Hobson gave the "extreme instance" of an island "the whole of which is annexed by a few individuals, who use the rights of exclusive property and transmission... to establish primogeniture." In such a situation, the bulk of the population would be denied the right to exercise their faculties or to enjoy the fruits of their labour, which Herbert claimed to be the inalienable rights of all. Hobson concluded: "It is thus that the ‘freedom’ of a few (in Herbert’s sense) involves the ‘slavery’ of the many." (p. 394). Hobson’s argument reflected Proudhon's critique of private property in "What is Property?"

Scholar M. W. Taylor notes that "of all the points Hobson raised... this argument was his most effective, and Herbert was unable to provide a satisfactory response." (Men Versus the State, Clarendon Press, 1992, p. 249)

Bibliography

Among his published works are:[17]

See also

Notes

  1. ↑ "Auberon Herbert". Online Library of Liberty. Retrieved 1 July 2014.
  2. 1 2 3 4 5 6 7 "Herbert, Auberon Edward William Molyneux", Dictionary of National Biography, 1912 supplement
  3. ↑ "The Barons and Baronesses Lucas of Crudwell". Bedfordshire County Council. Retrieved 3 Oct 2014.
  4. ↑ "Cowper, Earl (GB, 1718-1905)". Cracroft's Peerage. Retrieved 3 Oct 2014.
  5. ↑ Congress Presidents 1869–2002 (PDF), February 2002, retrieved 10 May 2008
  6. ↑ "ESSAY X: THE PRINCIPLES OF VOLUNTARYISM AND FREE LIFE"
  7. ↑ Tucker, Benjamin .Liberty, vol. 15, no. 6, p. 16
  8. ↑ Tucker, Benjamin. Auberon Herbert and His Work, Liberty, Vol. 3, No. 10, Saturday, 23 May 1885, Whole No. 62
  9. ↑ Mack, Eric. Voluntaryism: The Political Thought of Auberon Herbert
  10. ↑ Mack, Eric (editor). Introduction to The Right and Wrong of Compulsion by the State, and Other Essays, Indianapolis: Liberty Fund, 1978
  11. ↑ Tame, Chris R. The libertarian tradition No 1: Auberon Herbert, The Journal of the Libertarian Alliance, Vol. 1, No.2, Spring 1980
  12. ↑ Slyvan, Richard. Anarchism. A Companion to Contemporary Political Philosophy, editors Goodin, Robert E. and Pettit, Philip. Blackwell Publishing, 1995, p.293.
  13. ↑ Sheehan, Sean. Anarchism, Reaktion Books 2004, p. 25-26
  14. ↑ Anarcho-Capitalism: An Annotated Bibliography, 2002. Retrieved from LewRockwell.com
  15. ↑ Rothbard, Murray. Confessions of a Right-Wing Liberal, Ramparts, VI, 4, 15 June 1968, copyright 2005 Mises Institute. Obtained from LewRockwell.com.
  16. ↑ Yarros, Liberty 171 (1890): 4–5, quoted by Carl Watner in The English Individualists As They Appear in Liberty
  17. ↑ Auberon Herbert, OpenLibrary, retrieved 7 November 2014

Further reading

External links

Wikisource has original works written by or about:
Auberon Herbert
Parliament of the United Kingdom
Preceded by
Charles Seely
Charles Ichabod Wright		 Member of Parliament for Nottingham
1870–1874
With: Charles Seely		 Succeeded by
William Evelyn Denison
Saul Isaac
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