Balakanda

Vishwamitra asking Dasharata's Help

Bala Kanda (Sanskrit bālakāṇḍa, the book of the childhood) is the first book of the Valmiki Ramayana, which is one of the two great epics of India (the other being the Mahabharata).

Structure

The book consists of seventy-six sargas(sometimes translated as chapters or "cantos") of Sanskrit verse.

Summary

Pictorial depiction of the birth of the four sons of Dasharatha.

The Bala Kanda begins with the ascetic Valmiki questioning the famous sage Narada if there is any man who is truly virtuous. Narada replies that there is such a man and that his name is Rama. He then goes on to briefly describe Rama's physical characteristics and to briefly summarize the story of the Ramayana.(Sarga 1) Next, the book describes how Valmiki wrote the Ramayana and taught it to Lava and Kusha(Sargas 2, 3 and 4) who soon enough launch into the full story:

The glorious Dasharatha, king of the equally glorious Ayodhya, cannot conceive a son with his three wives Kaushalya, Kaikeyi or Sumitra. His minister and Guru Sage Vasishta advises him of a solution: ask the sage Rishyasringa to perform a son-getting ceremony.(Sargas 6, 7, 8 and 9)

The king gets Rishyasringa(Sarga 11), who performs the ceremony. The ceremony goes off very gloriously and well.(Sargas 12,13 and 14)

Meanwhile, the gods are having a problem. The Rakshasa(demon) known as Ravana was causing a huge problem because, due to a boon he had received from Brahma, he was invincible to gods, celestial snakes and devils. The gods ask Narayana(Vishnu) what to do and he decides to incarnate himself on earth as a man - when Ravana had asked for his boon, the foolish demon had forgotten to mention protection from men. Vishnu thereupon incarnates himself as celestial porridge and has himself handed to Dasharatha by a red coloured being who appeared out of Rishyasringa's sacrificial fire. The being(usually taken to be Agni, the god of Fire) tells Dasharatha to give the porridge to his wives. Dasharatha gives the porridge to his three queens and they give birth to four sons between the three of them: Queen Kaushalya gives birth to baby Rama, Queen Kaikeyi gives birth to baby Bharata and Queen Sumitra gives birth to twins: baby Shatrughna and baby Lakshmana.

The book details the miraculous birth of Rama and his brothers Lakshmana, Bharata and Shatrughna, their early life in Ayodhya and education with Rishi Vasishtha. Also included are Rama's slaying of the demoness Tataka of the forest, his slaying of the demon Subahu and his hordes who defile the yajnas of Vishvamitra, his deliverance of Ahalya and his wedding with Sita.

Natal Chart Of Rama

One of important pieces of information in this book is the Natal chart of Rama, which is embedded in the Chapter(Sarga) 18, Verse 8 to 11:

"ततो यज्ञे समाप्ते तु ऋतूनाम् षट् समत्ययुः ।
ततः च द्वादशे मासे चैत्रे नावमिके तिथौ ॥१-१८-८॥
नक्क्षत्रे अदिति दैवत्ये स्व उच्छ संस्थेषु पंचसु ।
ग्रहेषु कर्कटे लग्ने वाक्पता इंदुना सह ॥१-१८-९॥
प्रोद्यमाने जगन्नाथम् सर्व लोक नमस्कृतम् ।
कौसल्या अजनयत् रामम् सर्व लक्षण संयुतम् ॥१-१८-१०॥
विष्णोः अर्धम् महाभागम् पुत्रम् ऐक्ष्वाकु नंदनम् ।
लोहिताक्षम् महाबाहुम् रक्त ओष्टम् दुंदुभि स्वनम् ॥१-१८-११॥

On completion of the ritual six seasons have passed by
and then in the twelfth month,
on the ninth day of Chaitra month [April–May,]
when the presiding deity of ruling star of the day is Aditi,
where the ruling star of day is Punarvasu(Nakshatra),
the asterism is in the ascendant and when five of the nine planets viz.,
Sun, Mars, Jupiter, Saturn and Venus are at their highest position,
when Jupiter with Moon is ascendant in Cancer and when day is advancing,
then Queen Kausalya gave birth to a son with all the divine attributes like
lotus-red eyes, lengthy arms, roseate lips, voice like drumbeat
and who took birth to delight the Ikshwaku dynasty,
who is adored by all the worlds
and who is the greatly blessed epitome of Vishnu, namely Rama.
Book I : Bala Kanda, Ramayana by Valmiki, Chapter(Sarga) 18, Verse 8, 9, 10 and 11

This day is celebrated as Ramanavami festival throughout India.

References

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