Bernardino de Escalante

Discurso de la navegacion title page

Bernardino de Escalante (ca. 1537[1]– after 1605) was a Spanish soldier, priest, geographer and a prolific writer. He is best known as the author of the second book on China that was published in Europe, and the first author of such a book to obtain wide circulation outside of Portugal.[2]

The foremost scholar of the European literature about Asia, Donald F. Lach, noted in 1965 about Escalante, "Very little is known about his biography".[2] However, a significant amount of research on Escalante, spearheaded by Rufo de Francisco, was carried out in the late 20th century.[3]

Biography

Drawing of the Tower of London made by Bernardino de Escalante in his manuscript dated 1586. He is one of the few important personages of the period whose original drawings have been preserved.[4]

Bernardino de Escalante was born in Laredo, Cantabria, and came from a lineage of Cantabrian hidalgos. His father, García de Escalante, was a sea captain and shipowner. Based in Laredo, then one of the most important ports of Spain's northern coast, García de Escalante engaged in sea trade and participated in a number of important military campaigns.[5] Some of Bernardino's early training was as part of the crew of his father's boat, on its twice-a-year journeys to Flanders.[4]

Bernardino's mother, Francisca de Hoyo, belonged to a well-connected family as well: her sister Catalina de Hoyo was married to Prince Philip's (later, King Philip II's) secretary, Pedro del Hoyo.[5]

Following his uncle Pedro, young Bernardino de Escalante entered the retinue of the future King Philip II in 1554.[5] He was aboard his father's boat, La Concepción, which was part of the fleet taking Prince Philip to England for his wedding with Mary I of England. The knowledge of Britain which he acquired during his 14 months' stay there shows in his later writing.[4]

In 1555-1558, Bernardino de Escalante participated in the war in Flanders, and fought at St. Quentin. It is not known whether he returned to Spain in 1559 (during which year his father died, the Peace of Cateau-Cambrésis was signed, and Philip II returned to Spain), or stayed in Flanders until the end of the mop-up operations in January 1561.[6]

Soon after returning to Spain, Escalante felt that the period of European wars was over, and he also deserved a peaceful life, perhaps as a scholar or ecclesiastic. He went to study, although which university he attended is unknown.[7]

It is known that in the 1570s he enjoyed a benefice at a Laredo church, and served as the commissar of the Spanish Inquisition for the Kingdom of Galicia, often making business trips to Lisbon and Sevilla.[7][8] At some point he was apparently transferred to Sevilla, then Spain's main port for the America trade; in 1581, he was an inquisitor in that city, and was also the majordomo of the Archbishop of Seville, Rodrigo de Castro Osorio.[7]

Spanish archives contain memorials written by Escalante for Philip II, his ministers and top archbishops, dated between 1585 and 1605. They discuss a variety of geopolitical issues, in particular related to the uneasy Anglo-Spanish relations, and, according to the 20th-century historian J.L. Casado Soto (who published these documents in 1995), were studied by "Philip the Prudent" and his officials.[9]

Discurso de la navegacion

Folios 61 (verso) and 62 (recto) of the Discurso. See the examples of (corrupted) Chinese characters said to mean "heaven" and "king"

Of particular historical interest is Escalante's first published book, Discurso de la navegacion que los Portugueses hacen a los Reinos y Provincias de Oriente, y de la noticia que se tiene de las grandezas del Reino de la China (Discourse of the navigation made by the Portuguese to the kingdoms and provinces of the Orient, and of the existing knowledge of the greatness of the Kingdom of China). Published in Sevilla in 1577, it became, according to Donald F. Lach, the second European book primarily dedicated to China, after Gaspar da Cruz' Tratado das cousas da China (1569).[2]

Content of the Discurso and its sources

Escalante Discurso was a fairly small book, 100 folios (i.e., 200 pages in the modern system of page-counting) in octavo with wide margins. It can be conceptually divided into two parts. The first 5 chapters (folios 1-28) cover the history of Portuguese explorations along the route from the Iberian Peninsula to the South-East Asia. The remaining chapters (chap. 6-16, on folios 28-99) attempt a systematic description of China - its geography, economy, culture etc., to the (rather limited) extent known at the time to the Europeans (primarily Portuguese). The last folio (100) contains a brief description of the author's sources.

Escalante is not known to have traveled to China. As he explains on the last page of his Discurso, his work is primarily that of synthesis. His literary sources were primarily Portuguese, viz. the above mentioned 1569 book by the Dominican Gaspar de Cruz (who had preached in Guangzhou for a month), and the coverage of China in the 3rd Década of the Décadas da Ásia by João de Barros (the 3rd Década was published in 1563; Barros never went to Asia either, but in his Lisbon office had access to Chinese books and a literate Chinese slave who was able to read and interpret them for him.[2][10]). Escalante had also been interviewing Portuguese merchants who had traveled to the China coast, and even some "people of China" who had come to Spain ("los mesmos naturales Chinas que an venido à España").[2]

Influence of the book

Unlike da Cruz's treatise, which apparently remained fairly obscure outside of Portugal, Escalante's book was quickly translated to other European languages. The English translation, by John Frampton, appeared in 1579, under the title A discourse of the Navigation which the Portugales doe Make to the Realmes and Provinces of the East Partes of the Worlde, and of the knowledge that growes by them of the great thinges, which are in the Dominion of China.[11]

Escalante's Discurso was one of the main sources[12] for a much bigger book: Juan González de Mendoza's Historia de las cosas más notables, ritos y costumbres del gran reyno de la China (1586), which became Europe's standard reference on China for several decades.[2]

Chinese language and characters in the Discurso

Folio 62, verso. See the (corrupted) character 城 (city)

Chapter XI of the Discurso discusses Chinese writing system, as well as education in China. While Escalante's description of the Chinese writing is generally similar to that given by da Cruz (absence of a phonetic alphabet; around 5000 different characters, each representing not just a syllable, but a particular meaning; usefulness of the written languages for communication between people who speak mutually incomprehensible languages of China, or even languages of other nearby countries such as Japan, Ryukyu, and Vietnam; writing in vertical columns), there are also significant differences. While da Cruz gives a first-hand account of the "purser" of a Chinese boat explaining to him the essentials of the writing system (after he had finished writing a note to the Vietnamese port authorities), Escalante gives an abstract textbook-type description. da Cruz gives the correct pronunciation (tiem) of one character (the one with the meaning "heaven" - i.e., obviously, 天, whose modern Pinyin transcription is tian), but does not actually show the characters. Escalante's book shows 3 sample characters, even if quite deformed and hardly recognizable, while his phonetic values are harder to interpret.[13]

Escalante's sample of characters is not the earliest known example of hanzi/kanji printed in a European book: the earliest published examples known to researchers appeared in a collection of Jesuit letters from Asia printed in Portugal in 1570; however, those were drawn from a Japanese, rather than Chinese, context.[14][15]

Escalante's sample became quite influential, primarily via the two publications that reproduced his discussion of the Chinese writing systems (including his characters):

As the characters given by Escalante (and faithfully reproduced by Barbuda and Mendoza) are quite deformed, there has been a fair amount of discussion among commentators and translators of their works as to what their original form was.

Commemoration

A secondary school in Laredo, "IES (Instituto de Educación Secundaria) Bernardino de Escalante", is named after Bernardino de Escalante.[21]

See also

References

  1. ↑ He is said to be 46 in 1583: Escalante 1995, p. 55
  2. 1 2 3 4 5 6 Lach 1965, pp. 742–743
  3. ↑ Escalante 1995, p. 13
  4. 1 2 3 Escalante 1995, pp. 47,54
  5. 1 2 3 Escalante 1995, p. 41
  6. ↑ Escalante 1995, p. 46
  7. 1 2 3 Escalante 1995, p. 48
  8. ↑ BIOGRAFÍA DE BERNARDINO DE ESCALANTE
  9. ↑ Escalante 1995, pp. 79–81; see also the table of content of the volume.
  10. ↑ Barros mentions the help of a Chinese person in the "interpreting" an atlas and other books: P. 189 in a later edition of the 3rd Década]
  11. ↑ Beecher, Donald (2006), "John Frampton of Bristol, trader and translator", in Biase, Carmine Di, Travel and translation in the early modern period — Volume 26 of Approaches to translation studies, Rodopi, pp. 103, 109, ISBN 90-420-1768-6
  12. ↑ Lach 1965, p. 747
  13. ↑ Escalante 1577, pp. 61–63
  14. ↑ João Soares,Bispo de Coimbra (ed. com.), Cartas que os padres e irmáos da Companhia de Jesus,que andao nos Reynos de Iapáo escreueráo aos da mesma Companhia da India,e Europa,des do anno de.1549 ate o de.66. Nellas se conta o principio,socesso,e bódade da Christádade daquellas partes,e varios costumes,e idolatrias da gentilitade. Impressas por mandado do Illustris. e Reuerendiss. Senhor dom Joáo Soarez,Bispo de Coimbra,Conde de Arganil.&c. Foráo vistas por sua Senhoria Reuerendissima,e impressas com sua licenca.e dos Inquisidores. Em Coimbra em casa de Antonio de Maris, Anno de .1570. This page has links to the actual publication, and reference to the research paper that discusses its priority: Oskar Nachod, "Die ersten Kenntnisse chinesischer Schriftzeichen im Abendlande". In: Hirth Anniversary Volume. Asia Major, Introductory Volume (Leipzig,n.d. [1923]), pp. 235-273, especially p. 239 f. Lach 1965, p. 679 concurs with this view. The letter in question is one sent from Japan by the Jesuit Balthasar Gago, dated 23 September 1555; the actual page with the six Japanese characters is 106 verso, and the same words in hiragana follow on the next page: folio 106 verso and 107 recto
  15. 1 2 Lehner, Georg (2004), Der Druck chinesischer Zeichen in Europa: Entwicklungen im 19. Jahrhundert, Otto Harrassowitz Verlag, p. 14, ISBN 3-447-05005-5
  16. ↑ Lach 1965, p. 818. Barbuda's map is reproduced as one of the plates between pages 752-753.
  17. ↑ See Mendoza's text, in English translation, in: Mendoza, Juan González de (1853), Mendoza's Historie of the Kingdome of China 1, Translated by Robert Parke, Hakluyt Society, pp. 121–122. Reprint of the 1588 English edition, edited by Sir George T. Staunton, Bart.; introduction by Richard Henry Major
  18. 1 2 3 See footnotes to pp. 121-122 in the annotated 1853 English edition: The history of the great and mighty kingdom of China and the situation thereof
  19. ↑ Juan González de Mendoza (门多萨) (1998), 中华大帝国史 (Zhonghua da di guo shi) / History of the great and mighty kingdom of China and the situation thereof, 中外关系史名著译丛 (Zhong-wai guan xishi mingzhu yi cong) (Collected translations of famous works on Sino-Western relations), Translated by He Gaoji (何高济), Beijing: 中华书局 (Zhonghua shu ju), ISBN 7-101-01587-5
  20. ↑ Cantonese readings of characters as per the Unihan database
  21. ↑ IES BERNARDINO DE ESCALANTE

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