Bhanwari Devi

For the 2011 case, see Bhanwari Devi (Jodhpur).
Bhanwari Devi
Nationality Indian
Known for Vishaka Judgement.
Home town Bhateri, Rajasthan, India
Awards Neerja Bhanot Memorial Award for her "extraordinary courage, conviction and commitment"

Bhanwari Devi (also spelled Bahveri Devi) is an Indian dalit social-worker from Bhateri, Rajasthan, who was allegedly gang raped in 1992 by higher-caste men angered by her efforts to prevent a child marriage in their family. Her subsequent treatment by the police, and court acquittal of the accused, attracted widespread national and international media attention, and became a landmark episode in India's women's rights movement.[1][2][3]

Biography

Bhanwari is a woman belonging to a low-caste kumhar (potter) family and living in Bhateri, a small village in Rajasthan state, located 55 km from the state capital, Jaipur. Most of the villagers belonged to the Gurjar community of milkmen, which is higher in the caste hierarchy than Bhanwari's own Kumhar caste. In the 1990s, child marriages were common in the village, and the caste system was dominant. Bhanwari was married to Mohanlal at a young age, and came to live in Bhateri village while still in her early teens.

As a saathin

In 1985, Bhanwari Devi became a saathin ("friend"), a grassroots worker employed as part of the Women's Development Project (WDP) run by the Government of Rajasthan. As part of her job, she took up issues related to land, water, literacy, health, Public Distribution System, and payment of minimum wages at famine relief works.[4] In 1987, she took up a major issue of the attempted rape of a woman from a neighbouring village. All of these activities had the full support of the members of her village. However, in 1992, Bhanwari found herself alienated, when she took up the issue of child marriage[4] which is still widely practiced in India despite being illegal.[5]

Bhanwari's intervention

In 1992, the state government of Rajasthan decided to launch a campaign against child marriage during the fortnight preceding the festival of Akha Teej, which is considered an auspicious date for marriages. Many child marriages take place during this festival.[6] WDP members were tasked with convincing local villagers not to conduct child marriages, a task that Bhanwari took up, along with prachetas and members of the District Women's Development Agency (DWDA). The campaign was largely ignored by the villagers and faced disapproval from local leaders, including the village headman or pradhan.[7]

One family which had arranged such a marriage was that of Ram Karan Gurjar, who had planned to marry off his one-year-old daughter. Bhanwari made attempts to persuade the family against carrying out their wedding plans. Since many Gujar families seemed determined to go ahead with child marriages, the Sub-Divisional Officer (SDO) and the Deputy Superintendent of Police (DSP) started making rounds of the village. On 5 May, the day of Akha Teej, the Deputy Superintendent of Police (DSP) and SDO went to Bhateri village to stop the marriage of Ram Karan Gurjar's infant daughter. While they succeeded in preventing the marriage from taking place on the day of Akha Teej, the marriage took place at 2 am the next day. No police action was taken against this. However, the villagers associated the police visits with Bhanwari Devi's efforts. This resulted in social and economic boycotts of Bhanwari and her family. The villagers stopped selling milk to the family or buying the earthen pots they made. Bhanwari was forced to leave her job when her employer was roughed up, while her husband was beaten up by another Gujar.[4]

The alleged gang rape

According to Bhanwari Devi, at 6 pm on 22 September 1992, while she and her husband were working in their field, five men of her village attacked her husband Mohan Lal, leaving him unconscious. The five men whom she named were: Ram Karan, Ram Sukh, Gyarsa, Badri and Shravan Sharma. When she came to her husband's rescue, she said, Gyarsa and Badri raped her, while the other three pinned her down on the ground.

Police and medical procedures

Bhanwari reported the incident to Rasila Sharma, the pracheta (block-level worker), who took her to the Bassi police station to lodge a First Information Report (FIR). The FIR was lodged after surmounting police scepticism and indifference, a phenomenon several rape complainants have faced in the Indian context. Scholar Savitri Goonesekere notes that all across South Asia, police are reluctant to record rape cases and show callousness and indifference towards women with complaints of rape.[8] At the police station, Bhanwari was asked to deposit her "lehanga" (long skirt) as evidence. She had to cover herself with her husband's blood-stained saafa (turban) and walk 3 km to the nearest saathin's village Kherpuria, at about 1 am in the morning.[9]

This indifference continued at the Primary Health Centre (PHC) in Bassi, where the male doctor refused to medically examine Bhanwari, while no female doctor was present. The PHC doctor referred her to Sawai Man Singh (SMS) Hospital in Jaipur, but wrote in his referral that she was being sent for a test "confirming the age of the victim."[9]

The Medical Jurist at Jaipur refused to conduct any tests without orders from a Magistrate; the Magistrate refused to give the orders until the next day, as it was past his working hours.[9] As a result, the vaginal swab was taken more than 48 hours after the alleged rape, although Indian law requires this to be done within 24 hours.[9][10]

Media coverage

On 25 September 1992, the Rajasthan Patrika (a major local newspaper) carried a small news item stating that a woman from Bhateri village had registered an FIR in Bassi thana (police station) alleging gang rape.[4] Following this, a number of local Hindi dailies as well as national dailies reported the incident. On 2 October 1992, the Rajasthan Patrika carried an editorial article Kroor Hadsa ("Brutal Incident") condemning the incident. Soon after this, many Jaipur-based women's groups and other social organizations began making inquiries about the incident. However, Bhanwari Devi was accused of fabricating the entire incident by the alleged rapists and their supporters, and faced public humiliation in her village.[4] Bhanwari Devi refused monetary compensation to discourage such allegations.[11]

The court case

Summary of evidence

The summary of evidence in the court case stated that:[12]

District court judgment

Five judges were changed, and it was the sixth judge who ruled that the accused were not guilty, stating inter alia that Bhanwari's husband couldn't have passively watched his wife being gang-raped.[11]

Under pressure from women's groups, the State Government decided to appeal against the judgment. The judgement led to a nationwide campaign for justice for Bhanwari Devi.[11] However, by 2007, 15 years after the incident, the Rajasthan High Court held only one hearing on the case and two of the accused were dead.[11]

Criticism of the judgment

Women's activists were critical of some of the judicial remarks made in the case. The judgment stated in passing that Bhanwari's husband couldn't have passively watched his wife being gang-raped. This was taken as prejudice and bias by the women's groups. The accused included an uncle-nephew pair, and the judge said that a middle-aged man from an Indian village could not possibly have participated in a gang rape in the presence of his own nephew.[11]

Aftermath

The judgment was well received in India. A state MLA organised a victory rally in the state capital Jaipur for the five accused who were now declared not guilty, and the women's wing of his political party attended the rally to call Bhanwari a liar.[10]

Social boycott

Bhanwari and her family were ostracized by villagers in Bhateri and by members of her own caste living elsewhere. When her mother died, her brothers and others did not allow her to participate in the funeral. Following this incident, Bhanwari handed over to them the sum of Rs.25,000 which she had received from Prime Minister Narasimha Rao. Her brothers spent this money on organizing a Kumhar caste panchayat, where people were asked to accept her back into the community. In spite of this effort, her acceptance in the community remained nominal and her son Mukesh had a difficult time finding a family willing to give their daughter in marriage to him.[11]

The New Indian Express journalist Sukhmani Singh interviewed Bhanwari in 2001 and reported: "Feisty, outspoken, innately hospitable, she openly expressed her resentment against both the women's groups and the government, all of whom have been fiercely guarding her like their pet mannequin all these many years."[13] He reported that she was "weary, resigned and bitter" after all these years. He also reported that Bhanwari wanted to leave Bhateri, but couldn't afford to do so. Her sole source of income was a buffalo, as her two bighas of land had become unproductive due to three years of drought. Most of the money that she received as part of the Neerja Bhanot Memorial Award in 1994 was locked away in a trust to aid women.[14]

Official honours

Bhanwari received honours both nationally and internationally. She was invited to be a part of the United Nations Fourth World Conference on Women in Beijing. In 1994, she was awarded the Neerja Bhanot Memorial Award carrying Rs. 1 lakh cash prize, for her "extraordinary courage, conviction and commitment".[15]

In 2002, the Chief Minister of Rajasthan, Ashok Gehlot, allotted a residential plot to Bhanwari Devi and announced a grant of Rs. 40,000 for construction of a house on the plot. He also sanctioned an additional amount Rs. 10,000 for the education of her son.[16]

Impact

Bhanwari's case shaped the women's movement in India, heralding a trend in which media publicity and management of "atmospherics" became crucial to the activities of the women's movement in India. The Bhanwari case is held by some to have encouraged genuine rape victims to prosecute their rapists.[17]

By 2007, the average age of the first-time mother in Rajasthan had gone up to 16.5 years. This change was brought about by the efforts of women's groups, catalyzed by the Bhanwari case.[11]

The Vishaka judgment

While her detractors accuse Bhanwari of taking advantage of her government job to harass people against whom she had old animus, women's activists and innovative lawyers have propagated the view that she attracted the ire of her rapists solely on the basis of her work. A number of groups which championed the latter view filed a Public Interest Litigation (PIL) in the Supreme Court of India, under the collective platform of Vishakha.[18] The petition, filed by Vishakha and four other women's organizations in Rajasthan against the State of Rajasthan and the Union of India, resulted in what are popularly known as the Vishakha Guidelines. The judgment of August 1997 provided the basic definitions of sexual harassment at the workplace and provided guidelines to deal with it. It is seen as a significant legal victory for women's groups in India.[17]

In films

In 2000, Jag Mundhra released a film, Bawandar, based on Bhanwari's story.[19]

References

  1. ↑ Dalrymple, William (2004). "The sad tale of Bahveri Devi". The Age of Kali: Indian Travels and Encounters. Penguin Books India. pp. 97–110. ISBN 978-0-14-303109-3.
  2. ↑ Mathur, Kanchan (10 October 1992). "Bhateri Rape Case: Backlash and Protest". Economic and Political Weekly 27 (41): 2221–2224.
  3. ↑ Vij, Shivam (13 October 2007). "A Mighty Heart". Tehelka. Retrieved 19 May 2015.
  4. 1 2 3 4 5 Kanchan Mathur (10 October 1992). "Bhateri Rape Case: Backlash and Protest". Economic and Political Weekly 27 (41): 2221–2224. JSTOR 4398990.
  5. ↑ "Handbook on the Prohibition of Child Marriage Act, 2006" (PDF). Ministry of Women and Child Development, Government of India; UNICEF; HAQ.
  6. ↑ "Rajasthan govt issues advisory against child marriage". Times of India. 4 May 2014. Retrieved 25 June 2014.
  7. ↑ Mathur, Kanchan (10 October 1992). "Bhateri Rape Case: Backlash and Protest". Economic and Political Weekly. Retrieved 25 June 2014.
  8. ↑ Goonesekere, Savitri (2004). Violence, Law and Women's Rights in South Asia. http://www.sagepub.com/books/Book226912/toc: SAGE. pp. 97–99. ISBN 9780761997962.
  9. 1 2 3 4 Taisha Abraham (2002). "The Politics of Patriarchy and Sathin Bhanwari's Rape". Women and the politics of violence. Har-Anand Publications. pp. 277–279. ISBN 9788124108475.
  10. 1 2 Pinki Virani (4 March 2001). "Long wait for justice". The Hindu. Retrieved 7 April 2010.
  11. 1 2 3 4 5 6 7 Shivam Vij (13 October 2007). "A Mighty Heart". Tehelka. Retrieved 7 April 2010.
  12. 1 2 3 4 [The Age of Kali by William Dalrymple, p.136-38]
  13. ↑ Smriti Ananth (28 December 2001). "A film album supervised by Vishwamohan Bhatt". The Music Magazine. Retrieved 7 April 2010.
  14. ↑ Sukhmani singh (23 November 2001). "Rape victim enters Bollywood filmscript but stays an outcast". Indian Express. Retrieved 7 April 2010.
  15. ↑ "A Defiant Dalit Woman's Fight for Justice". PUCL Bulletin Vol. XIV No. 10. People's Union for Civil Liberties. October 1994. Retrieved 7 April 2010.
  16. ↑ "Government extends financial help to Bhanwari Devi". Rediff.com. 10 January 2002. Retrieved 7 April 2010.
  17. 1 2 Apurva (26 January 2010). "Sexual harassment at workplace". Indian Express. Retrieved 7 April 2010.
  18. ↑ Aurina Chatterji (9 February 2006). "Sexual harassment: Battling unwelcome sexual attention". InfoChange India. Retrieved 7 April 2010.
  19. ↑ IANS (5 September 2011). "Filmmaker Jagmohan Mundhra dead". Hindustan Times. Retrieved 18 May 2015.
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