Monumental brass

Monumental brass is a species of engraved sepulchral memorial which in the early part of the 13th century began to partially take the place of three-dimensional monuments and effigies carved in stone or wood. Made of hard latten or sheet brass, let into the pavement, and thus forming no obstruction in the space required for the services of the church, they speedily came into general use, and continued to be a favourite style of sepulchral memorial for three centuries.[1]

Monumental brasses in Europe

Monumental brass of Simon de Felbrigge and wife Margaret, St Margaret's Church, Felbrigg, Norfolk.

Besides their great value as historical monuments, monumental brasses are interesting as authentic contemporary evidence of the varieties of armour and costume, or the peculiarities of palaeography and heraldic designs, and they are often the only authoritative records of the intricate details of family history. Although the intrinsic value of the metal has unfortunately contributed to the wholesale spoliation of these interesting monuments, they are still found in remarkable profusion in England, and they were at one time equally common in France, Germany and the Low Countries. In France, however, those that survived the troubles of the 16th century were totally swept away during the Reign of Terror, and almost the only evidence of their existence is now supplied by the collection of drawings bequeathed by Gough to the Bodleian Library.[1]

Only two or three examples, and these of late date, are known in Scotland, among which are the memorials of Alexander Cockburn (1564) at Ormiston; of the regent Murray (1569) in the collegiate church of St Giles, Edinburgh; and of the Minto family (1605) in the south aisle of the nave of Glasgow Cathedral.[1] The Earl of Moray had been assassinated, and his monumental brass carries the Moray arms and figures representing Religion and Justice.[2]

The fine memorials of the royal house of Saxony in the cathedrals of Meissen and Freiberg are the most artistic and striking brasses in Germany. Among the 13th-century examples existing in German churches are the full-length memorials of Yso von Welpe, Prince-Bishop of Verden (1231), and of Bernard, bishop of Paderborn (1340). Many fine Flemish specimens exist in Belgium, especially at Bruges.[1]

A woman in a long gown standing with hands clasped prayer-like in front of her. She wears a gable headdress and veil, a fur-lined gown over a kirtle with a girdle or belt. There are large paternoster beads attached to her decorative belt by a three-rose buckle.
Unknown lady, c.1540, Little Walsingham, Norfolk.

Monumental brasses in England

The majority of extant memorial brasses are now found in England, where it is calculated that there may be about 4,000 still remaining in various churches. They are most abundant in the eastern counties, and this fact has been frequently adduced in support of the opinion that they were of Flemish manufacture. But at the time sepulchral brasses were most often fashioned, the eastern counties of England were a center of commercial activity and wealth, and there are numerous engraved memorials of civilians and prosperous merchants in the churches of Ipswich, Norwich, Lynn and Lincoln. Flemish brasses can be found in England, but they are not common, and they are readily distinguished from English workmanship. The Flemish examples have the figures engraved in the centre of a large plate, the background filled in with diapered or scroll work, and the inscription placed round the edge of the plate. The English examples have the figures cut out to the outline and inserted in corresponding cavities in the slab, the darker colour of the stone serving as a background. This is not an invariable distinction, however, as figure-brasses of Flemish origin are found both at Bruges and in England. But the character of the engraving is constant, the Flemish work being more florid in design, the lines shallower, and the broad lines cut with a chisel-pointed tool instead of the lozenge-shaped burin.[1]

The brass of Robert Hallum, bishop of Salisbury, the envoy of King Henry V to the council of Constance, who died and was interred there in 1416, precisely resembles the brasses of England in the details which distinguish them from styles elsewhere in Europe. Scarcely any of the brasses which now exist in England can be confidently referred to the first half of the 13th century, though several undoubted examples of this period are on record. The full-sized brass of Sir John d'Aubernon at Stoke d'Abernon in Surrey (c. 1277) has the decorations of the shield filled in with a species of enamel. Other examples of this occur, and the probability is that, in most cases, the lines of the engraving were filled with colouring matter, though brass would scarcely bear the heat requisite to fuse the ordinary enamels. A well-known 13th-century example is that of Sir Roger de Trumpington (c. 1290), who accompanied Prince Edward in his expedition to Palestine and is represented cross-legged. About half a dozen examples of this stylistic feature are known.[1]

The 14th-century brasses are much more numerous, and present a remarkable variety in their details. The finest specimen is that of Nicholas Lord Burnell (1315) in the church of Acton Burnell, Shropshire. In the 15th century the design and execution of monumental brasses had attained their highest excellence. The beautiful brass of Thomas de Beauchamp, 12th Earl of Warwick (d. 1401), and his wife Margaret, which formerly covered the tomb in St Mary’s church, Warwick, is a striking example. One of the best specimens of plate armour is that of Sir Robert Stantoun (1458) in Castle Donington church, Leicestershire, and one of the finest existing brasses of ecclesiastics is that of Thomas de la Mare, Abbot of St Albans Abbey from 1349 to 1396.[1]

Memorial brass of the Swift family, 16th century, All Saints Church, Rotherham, later owners of Broom Hall, Sheffield

It is only in the 16th century that the engraved representations become portraits. Previous to that period the features were invariably represented conventionally, though sometimes personal peculiarities were added. A large number of brasses in England are palimpsests, the back of an ancient brass having been engraved for the more recent memorial. Thus a brass commemorative of Margaret Bulstrode (1540) at Hedgerley, on being removed from its position, was discovered to have been previously the memorial of Thomas Totyngton, abbot of St Edmundsbury (1312). The abbey was only surrendered to Henry VIII in 1539, so that before the year was out the work of spoliation had begun, and the abbot’s brass had been removed and re-engraved to Margaret Bulstrode. These ancient brasses were often stolen and re-erected after being engraved on the reverse, as at Berkhampstead, because until the establishment of a manufactory at Esher by a German artisan in 1649, all sheet brass had to be imported from other countries on the European mainland.[1]

Nineteenth-century brasses

Sir Roger de Trumpington in Trumpington, Cambridgeshire

There was a revival of interest in monumental brasses in the Victorian era. Victorian brasses can be seen at Truro Cathedral (Archbishop Benson), Oscott College, Birmingham (Bishop John Milner), St. Nicolas', Guildford (Rev. W. S. Sanders), and All Saints, Boyne Hill, Maidenhead (Rev. Gresley and Canon Drummond).

See also

Sources

Bibliography

References

  1. 1 2 3 4 5 6 7 8 Public Domain One or more of the preceding sentences incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Monumental brass". Encyclopædia Britannica 4 (11th ed.). Cambridge University Press. p. 434.
  2. ↑ Love (1989). Page 34 and 35
Sources

External links

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