Chevauchée

A chevauchée (French pronunciation: ​[ʃəvoʃe], "promenade" or "horse charge", depending on context) was a raiding method of medieval warfare for weakening the enemy, primarily by burning and pillaging enemy territory in order to reduce the productivity of a region, as opposed to siege warfare or wars of conquest. The chevauchée could be used as a way of forcing an enemy to fight, or as a means of discrediting the enemy's government and detaching his subjects from their loyalty. This usually caused a massive flight of refugees to fortified towns and castles, which would be untouched by the chevauchée. The use of the chevauchée declined at the end of the 14th century as the focus of warfare turned to sieges.

In the Iberian peninsula, this type of raid was usually called a cabalgada[1] (older spelling: cavalgada). The Ghazi razzia is also considered similar in purpose.[2]

Early uses

The chevauchée has gained recognition for its use during the Hundred Years' War between the Kingdom of England and the Kingdom of France. It was not a new tactic and had been used many times before; for example, William the Conqueror had used the tactic before the Battle of Hastings to encourage Harold to engage in a battle. The difference was that during the Hundred Years' War the tactic was used more frequently, on a larger scale and more systematically than before.[3]

The English used the chevauchée in lieu of a larger standing army, and it was carried out primarily by small groups of mounted soldiers, rarely more than a few thousand men. This was the characteristic English strategy in the 1340s and 1350s after first being used by the forces of Edward III of England in the Second War of Scottish Independence.

In part because of these tactics, the French were forced into the battle of Crécy.

The chevauchée was not used exclusively by the English; at times it was also employed by the French. The tactic focused on undermining the enemy government's authority and destroy his resources by focusing on taking hostages and other material goods rather than engaging in large scale military battles.

In medieval Bedouin culture, ghazwa was a form of limited warfare verging on brigandage that avoided head-on confrontations and instead emphasized raiding and looting. The Umayyad-period poet al-Kutami wrote the oft-quoted verses: "Our business is to make raids on the enemy, on our neighbor and our own brother, in the event we find none to raid but a brother."[4][5] William Montgomery Watt hypothesized that Muhammad found it useful to divert this continuous internecine warfare toward non-Muslims, making it the basis of the Islamic holy war.[6] As a form of warfare, the razzia was then mimicked by the Christian states of Iberia in their relations with the taifa states.[7]

A large scale raid organized by an Iberian Christian king in Muslim territory was called a fonsado; this is perhaps the earliest word used for such raids. In contrast, the word cabalgada[1] was introduced later to denote a smaller raid, whose main purpose was plunder. The word algara[8] referred to either a raiding party, or perhaps to a yet smaller raid.[9] A 12th-century Christian chronicler wrote: "Every day large bodies of knights leave castles on what we call algarades and roam far and wide, pillaging all the territory of Seville, Córdoba and Carmona, and setting it all alight."[10]

A 13th-century Iberian example of a raid called cavalgada is the operation launched at the order of Ferdinand III of Castile in April 1231. It departed from Andújar, and first advanced towards Córdoba, leaving a trail of destruction in its path. The raiders hit Palma del Río, killing many inhabitants. Thereafter they proceeded as far as Seville, which they bypassed heading towards Jerez and Vejer. When they were intercepted by an army of Ibn Hud near the Guadalete river, the battle of Jerez occurred. The Castilian raiders managed to rout the Moorish army, and withdrew with booty, not before they killed all their prisoners. The raid and battle were amply described in the chronicles of Alfonso X of Castile.[11][12][13]

Development

According to historian Kelly DeVries, chevauchée tactics developed into a regular strategy in the Hundred Years' War following the Black Death when Edward III of England no longer had the troops to engage in regular battles. Specific tactics were "a quick cavalry raid through the countryside with the intention of pillaging unfortified villages and towns, destroying crops and houses, stealing livestock, and generally disrupting and terrorizing rural society. Most of the troops used in a chevauchée during the Hundred Years' War were made up of light horse or hobelars. The mercenary groups known as the 'Free companies' were also prominent in using the chevauchée."[14] These tactics had been successfully used against the English by the Scots in the Wars of Scottish Independence, especially in the raiding of Northern England by James Douglas, Lord of Douglas and Thomas Randolph, 1st Earl of Moray.

Notable uses

Although often considered to be a tactic characteristic of mercenaries, the chevauchée was also undertaken by famous medieval captains.

War of the Two Pedros

During the War of the Two Pedros, a period of near constant fighting from 1356 to 1379 in Spain, the forces of the Kingdom of Castile continually destroyed grain, olive trees and vineyards in the Kingdom of Valencia until nothing remained to be harvested. The Spanish word for this type of operation was cavalgada.[15] A cavalgada however did not refer strictly to an operation by mounted troops; it could well refer to a surprise raiding attack carried by infantry alone.[16] After 1340 the Early Reconquista was over, and for more than a century warfare between Granada and its Christian neighbors consisted largely of cavalgadas and razzias.[17]

Hundred Years' War

English armies often resorted to the chevauchée during the Hundred Years' War with France. After the fall of Calais to the English in 1347, Edward III of England launched raids into the French interior as he sensed the French weakness. Edward, the Black Prince took his mounted force into Artois, while Henry of Grosmont, 1st Duke of Lancaster burned Fauquembergues to the ground.

Shortly thereafter, Edward III decided to lead a grand chevauchée with his whole army into the heart of France from Calais at the beginning of September. However, the starting date came and passed, because while morale was high, his forces were just as exhausted as the French. A truce was agreed upon between the French and the English in that same month, which disappointed some in his army who were eager for loot.

In 1355-1356, Edward, the Black Prince, led a chevauchée from Bordeaux to the French Mediterranean coast, resulting in much destruction and another challenge to French supremacy. Extra defenses were built at Tours to deter the Black Prince from attacking the town.

During the 1370s, the English launched chevauchées led by Robert Knolles and John of Gaunt, 1st Duke of Lancaster, the third surviving son of Edward III, but little was achieved militarily.

1355 campaign of the Black Prince

The chevauchée by the Black Prince in the autumn of 1355 was one of the most destructive in the history of English warfare.

Starting from Bordeaux, the Black Prince traveled south into lands controlled by Jean I, Comte d'Armagnac with Toulouse as the apparent ultimate target. Edward departed with an Anglo-Gascon force of five thousand men. He laid waste to the lands of Armagnac and also despoiled the Comté de Foix before turning eastward into Languedoc.

The count of Armagnac reinforced his fortresses instead of engaging Edward. The residents of Toulouse prepared for a siege as Edward approached, but the Black Prince was not equipped for a difficult siege and bypassed the city, crossing two rivers to the south that the French had thought impassable by a large force and had hence left unguarded.

Edward continued south, pillaging and burning and causing a great deal of mayhem. While the forces of Armagnac remained in Toulouse, Edward backtracked across the two rivers without much harassment. Only after it was apparent that Edward was departing did Armagnac harass the English. After the campaign, Armagnac was rebuked by James I, Count of La Marche, Constable of France and lost great favor with the people of Toulouse for his cowardice and lack of generalship.

The result of this chevauchée by the Black Prince was that the important city of Toulouse realized that they were on their own to protect themselves and were forced to become militarily self-reliant. This process repeated itself throughout France in the wake of a chevauchée. Toulouse became an essential part of the country’s security over the next two centuries. The chevauchée of 1355 was the only time during the Hundred Years' War that Toulouse was seriously threatened.

Unlike large cities such as Toulouse, the rural French villages were not built or organized to provide a defense. With these small villages lacking much in the way of fortifications, they were much more attractive targets to members of a chevauchée. In the absence of great walls, the villages picked a building, often a stone church, in which to defend themselves. They surrounded the church with ditches and stocked it with stones and crossbows. Even with these measures, the peasants did not stand much of a chance against the professional fighters of a chevauchée. Even if these measures of self-defense were successful for a short while, resistance could not be maintained for long and surrendering after resisting was often more costly than immediately surrendering. While there was an established practice of holding nobles and knights for ransom, villagers would most often not be able to pay a ransom that made it worth a pillager’s time to take one hostage, instead of just killing them. Therefore, it is not surprising that the peasant villages put up whatever meager resistance that they could.

1356 campaign of the Black Prince

In the summer of 1356, the Black Prince undertook a second great chevauchée. This too lacked a clear objective. Edward had an estimated 7,000 men under his command. The chevauchée began on 4 August 1356, against the city of Bourges. This chevauchée differed from the first in that, in addition to the raiding, burning and looting, there was also military action taken against objectives away from the main body of the force. Edward burned the suburbs of Bourges, but did not capture the city. However, he did capture the less important city of Audley.

Several small forces of French knights were defeated and Edward paused to besiege and capture the small town of Romorantin, where several French leaders were holed up. By this time the army of John II of France was in pursuit.

Edward marched West along the Loire River to Tours, burning the suburbs before marching south. By this time the French army was only thirty miles (50 km) away and had superior numbers. The French pursued faster than the English marched. By 18 September 1356, Edward entered Poitiers. The next day, outside the city, the Battle of Poitiers was fought, which resulted in a great English victory and the capture of John II of France, who eventually died in captivity after his large ransom, twice the yearly income of France, went unpaid.

The 1373 campaign of John of Gaunt

In August 1373, John of Gaunt, accompanied by John de Montfort, Duke of Brittany led a force of 9,000 men out from Calais on a major chevauchée. While initially successful as French forces were insufficiently concentrated to oppose them, the English began to meet further resistance as they moved south. French forces began to concentrate around the English force but, under specific orders from King Charles V, the French avoided a set battle. Instead, they fell on forces detached from the main body to raid or forage. The French shadowed the English and in October, the English found themselves being trapped against the River Allier by four separate French forces. With some difficulty, the English crossed at the bridge at Moulins but lost all their baggage and loot. The English carried on south across the Limousin plateau but the weather was turning severe. Men and horses died in great numbers and many soldiers, forced to march on foot, discarded their armour. At the beginning of December, the army finally entered friendly territory in Gascony. By the end of December they were in Bordeaux, starving, ill equipped and having lost over half of the 30,000 horses with which they had left Calais. Although the march across France had been a remarkable feat, it was a military failure.[18]

1380 campaign of the Earl of Buckingham

In July 1380 Earl of Buckingham commanded an expedition to France to aid England's ally the Duke of Brittany. The French refused battle before the walls of Troyes on 25 August, so Buckingham's forces continued their chevauchée and in November laid siege to Nantes.[19] However, expected support from the Duke of Brittany did not appear and, in the face of heavy losses in both men and horses, was forced to abandon the siege in January 1381.[20]In February 1381 Brittany, reconciled to the regime of the new French king, Charles VI, paid 50,000 franc to Buckingham to abandon the siege and the campaign.[21]

In the 15th century

The French campaigns of Henry V of England provided new opportunities for the use of the chevauchée by English armies. One not particularly successful example in March 1416 led to the Battle of Valmont. By the 1420s, many important French towns were under English control, including Caen, Falaise, Cherbourg and Rouen. This decreased the need for the chevauchée as the focus to the conquest of France. After Henry's death, the situation for the English worsened. Sir John Fastolf, an experienced English commander, proposed in a 1435 memorandum a return to aggressive chevauchée tactics. His recommendations were not, however, taken up.[22]

Popular culture

A table-top miniature wargame called Chevauchée, designed to simulate the action associated with this term, was published at one point by the game development company Skirmisher Publishing LLC.

See also

References

  1. 1 2 cabalgada in the Diccionario de la Real Academia Española.
  2. ↑ Cathal J. Nolan (2006). The age of wars of religion, 1000-1650: an encyclopedia of global warfare and civilization. Greenwood Publishing Group. p. 718. ISBN 978-0-313-33734-5.
  3. ↑ Aberth, John (2000). From the Brink of the Apocalypse. Routledge. p. 85. ISBN 0-415-92715-3.
  4. ↑ Paul Wheatley (2001). The places where men pray together: cities in Islamic lands, seventh through the tenth centuries. University of Chicago Press. p. 11. ISBN 978-0-226-89428-7.
  5. ↑ A. J. Cameron (1973). Abû Dharr al-Ghifârî: an examination of his image in the hagiography of Islam. Royal Asiatic Society : [distributed] by Luzac. p. 9. ISBN 978-0-7189-0962-8.
  6. ↑ William Montgomery Watt; Pierre Cachia (1996). A history of Islamic Spain. Edinburgh University Press. pp. 6–7. ISBN 978-0-7486-0847-8.
  7. ↑ Cathal J. Nolan (2006). The age of wars of religion, 1000-1650: an encyclopedia of global warfare and civilization. Greenwood Publishing Group. p. 724. ISBN 978-0-313-33734-5.
  8. ↑ algara in the Diccionario de la Real Academia Española
  9. ↑ Peter C. Scales (1994). The fall of the caliphate of Córdoba: Berbers and Andalusis in conflict. BRILL. p. 184. ISBN 978-90-04-09868-8.
  10. ↑ Philippe Contamine (1986). War in the Middle Ages. Wiley-Blackwell. pp. 58–59. ISBN 978-0-631-14469-4.
  11. ↑ Gonzalo Martínez Diez (2000). "La conquista de Andujar: su integración en la Corona de Castilla". Boletín del Instituto de Estudios Giennenses (176): 635. ISSN 0561-3590.
  12. ↑ Julio González (2006) [First published in 1946 in De Hispania no. XXV]. Las conquistas de Fernando III en Andalucía. Editorial MAXTOR. pp. 63–64. ISBN 978-84-9761-277-7.
  13. ↑ H. Salvador Martínez, with English translation by Odile Cisneros (2010) [Spanish edition: 2003]. Alfonso X, the Learned: a biography. BRILL. pp. 82–83. ISBN 978-90-04-18147-2.
  14. ↑ DeVries, Kelly (1999). Joan of Arc: A Military Leader. Stroud: Sutton. pp. 11–12. ISBN 0-7509-1805-5.
  15. ↑ Donald J. Kagay (2008). "The Defense of the Crown of Aragon during the War of the Two Pedros (1356-1366)". In L. J. Andrew Villalon, Donald J. Kagay. The Hundred Years War (part II): different vistas. BRILL. p. 161. ISBN 978-90-04-16821-3.
  16. ↑ Joseph F. O'Callaghan (1998). Alfonso X and the Cantigas de Santa Maria: a poetic biography. BRILL. p. 153. ISBN 978-90-04-11023-6.
  17. ↑ Weston F. Cook (1994). The hundred years war for Morocco: gunpowder and the military revolution in the early modern Muslim world. Westview Press. p. 120. ISBN 978-0-8133-1435-8.
  18. ↑ Sumption, Jonathan (2009). Divided Houses. The Hundred Years War III. London: Faber & Faber. pp. 187–96. ISBN 9780571240128.
  19. ↑ Sumption (2009), pp385-90, 396-99
  20. ↑ Sumption (2009), p. 409
  21. ↑ Sumption (2009), p.411
  22. ↑ Stephen Cooper The Real Falstaff, Sir John Fastolf and the Hundred Years War , Pen & Sword, 2010, pp 70-6

Further reading

External links

Look up chevauchée or cavalgada in Wiktionary, the free dictionary.
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