Charles Péguy

Charles Péguy

Portrait of Charles Péguy, by Jean-Pierre Laurens, 1908
Born Charles Pierre Péguy
(1873-01-07)7 January 1873
Orléans, France
Died 5 September 1914(1914-09-05) (aged 41)
Villeroy, Seine-et-Marne, France
Occupation Writer
Nationality French

Charles Pierre Péguy (French: [ʃaʁl peɡi]; 7 January 1873 – 5 September 1914) was a noted French poet, essayist, and editor. His two main philosophies were socialism and nationalism, but by 1908 at the latest, after years of uneasy agnosticism, he had become a believing but non-practicing Roman Catholic.[1][2][3] From that time, Catholicism strongly influenced his works.

Biography

Péguy was born to poverty in Orléans.[4] His mother Cécile, widowed when he was an infant, mended chairs for a living. His father, Désiré Péguy, was a cabinet maker, who died in 1874 as a result of combat wounds. He studied at the Lycée Lakanal in Sceaux, winning a scholarship at the École Normale Supérieure, where he attended notably the lectures of Henri Bergson and Romain Rolland, whom he befriended. He formally left the École Normale Supérieure, without graduating, in 1897, even though he continued attending some lectures in 1898. Influenced by Lucien Herr (librarian of the École Normale Supérieure), he became an ardent Dreyfusard.

In 1897, at age 24, Péguy married Charlotte-Françoise Baudoin; they had one daughter and three sons, one of whom was born after Péguy's death. Around 1910 he fell deeply in love with Blanche Raphael, a young Jewish friend, however he was faithful to his wife.

From his earliest years, he was influenced by socialism. In 1895 Péguy joined the Socialist Party. From 1900 to his death in 1914, he was the main contributor and the editor of the literary magazine Les Cahiers de la Quinzaine, which first supported the Socialist Party director Jean Jaurès. Péguy ultimately ended his support after he began viewing Jaurès as a traitor to the nation and to socialism. In the Cahiers, Péguy published not only his own essays and poetry, but also works by important contemporary authors such as Romain Rolland.

His free verse poem, "Portico of the Mystery of the Second Virtue", has gone through more than 60 editions in France. It was a favorite book of Charles de Gaulle.

When the Great War broke out, Péguy became a lieutenant in the 19th company of the French 276th Infantry Regiment. He died in battle, shot in the forehead, near Villeroy, Seine-et-Marne on the day before the beginning of the Battle of the Marne.[5] There is a memorial to Péguy near the field where he was killed.

Charles Péguy Memorial

Influence

Cover of Die Aktion with Péguy's portrait by Egon Schiele

Benito Mussolini referred to Péguy as a "source" for Fascism, Péguy would have likely been horrified by this appropriation.[6][7] During World War II both supporters and opponents of Vichy France cited Péguy. Edmond Michelet was the first of many members of the French Resistance to quote Péguy; de Gaulle, familiar with Péguy's writing, quoted him a 1942 speech. Those who opposed Vichy's anti-Semitism laws often cited him. By contrast, Robert Brasillach praised Péguy as a "French National Socialist", and his sons Pierre and Marcel wrote that their father was an inspiration for Vichy's National Revolution ideology and "above all, a racist".[8]

The English novelist Graham Greene was aware of Péguy, alluding to him in Brighton Rock, while The Heart of the Matter "bears an epigraph from Péguy'".[9] In The Lawless Roads Greene refers to "Péguy' challenging God in the cause of the damned".[10]

In 1983, Geoffrey Hill published a poem as homage to Péguy, entitled The Mystery of the Charity of Charles Péguy.[11]

Famous quotations

"The sinner is at the very heart of Christianity. Nobody is so competent as the sinner in matters of Christianity. Nobody, except the saint." This is the epigraph to Graham Greene's novel The Heart of the Matter (1951).[12]

"It will never be known what acts of cowardice have been committed for fear of not looking sufficiently progressive." (Notre Patrie, 1905).

"Tyranny is always better organised than freedom".[13]

"It has never been given to a man to attain at once his happiness and his salvation."

"Kantian ethics has clean hands but, in a manner of speaking, actually no hands."[14]

"Homer is new and fresh this morning, and nothing, perhaps, is so old and tired as today's newspaper."

“Life holds only one tragedy, ultimately: not to have been a saint.”

"Surrender is essentially an operation by means of which we set out explaining instead of acting."

"He who does not bellow the truth when he knows the truth makes himself the accomplice of liars and forgers."

"A word is not the same with one writer as with another. One tears it from his guts. The other pulls it out of his overcoat pocket."

"How maddening, says God, it will be when there are no longer any Frenchmen"[15]

"There will be things that I do that no one will be left to understand." (Le Mystère des saints Innocents)

"It is impossible to write ancient history because we do not have enough sources, and impossible to write modern history because we have too many". (Clio, 1909)

"Everything begins in mysticism and ends in politics." (Notre Jeunesse, 1909)

"The faith I love the best, says God, is hope." Le Porche du Mystère de la Deuxième Vertu. "The Portal of the Mystery of Hope" (1912)

Works

Essays

Poetry

Plays

Miscellany

Collected Works

Works in English translation

Notes

  1. ↑ "Peguy' s Catholicism was closely allied with his love of France. Of him, as also of Psichari, it might almost be said that they were Catholics because they were Frenchmen. A non-Catholic Frenchman seemed a monstrosity, something cut off from the true life of his country. Some Catholicism is international or indifferent to country, with almost the motto, 'What matters country so long as the Church survives?' But that is not the Catholicism of these young Frenchmen, nor the Catholicism of the recent religious revival." — Rawlinson, Gerald Christopher (1917). "Charles Péguy," in Recent French Tendencies from Renan to Claudel. London: Robert Scott, p. 121.
  2. ↑ "In France the classic type of the fervent but non-practising Catholic was probably best represented by Charles Péguy". — Kuehnelt-Leddihn, Erik von (1952). Liberty or Equality. Caldwell, Idaho: The Caxton Printers, Ltd., p. 194.
  3. ↑ Ralph McInerny. "Charles Péguy", 2005.
  4. ↑ MacLeod, Catriona (1937). "Charles Péguy (1873-1914)," The Irish Monthly, Vol. 65, No. 770, pp. 529-541.
  5. ↑ Schmitt, Hans (1953). "Charles Péguy: The Man and the Legend, 1873-1953," Chicago Review, Vol. 7, No. 1, pp. 24-37.
  6. ↑ Sternhell, Zeev (1994). The Birth of Fascist Ideology: From Cultural Rebellion to Political Revolution. Princeton University Press. p. 35. ISBN 0-691-03289-0.
  7. ↑ Zaretsky, Robert (1996). "Fascism: the Wrong Idea," The Virginia Quarterly Review, pp. 149-155.
  8. ↑ Jackson, Julian (2001). France: The Dark Years, 1940-1944. Oxford University Press. pp. 4–5. ISBN 0-19-820706-9.
  9. ↑ Grahame C. Jones, "Graham Greene and the Legend of Péguy". Comparative Literature', XX1 (2),Sprong 1969, pp.138–40.
  10. ↑ Quoted by Grahame C. Jones, in "Graham Greene and the Legend of Péguy", fn2, p. 139.
  11. ↑ Hill, Geoffrey (1985). Notes - Collected Poems. London: Penguin Books.
  12. ↑ Mooney, Harry John and Thomas F. Staley (1964). The Shapeless God: Essays on Modern Fiction. University of Pittsburgh Press. p. 51.
  13. ↑ Gabay, J. Jonathan (2005). Gabay's Copywriters' Compendium: The Definitive Professional Writer's Guide. Butterworth-Heinemann. p. 524. ISBN 0-7506-8320-1.
  14. ↑ Rrenban, Monad (2005). Wild, Unforgettable Philosophy: In Early Works of Walter Benjamin. Lexington Books. p. 210. ISBN 0-7391-0845-X.
  15. ↑ Gannon, Martin J.; Rajnandini Pillai; et al. (2013). Understanding Global Cultures: Metaphorical Journeys Through 31 Nations. Sage Publications. p. 231. ISBN 978-1-4129-9593-1.

References

External links

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