Cipher Manuscripts

The Cipher Manuscripts are a collection of 60 folios containing the structural outline of a series of magical initiation rituals corresponding to the spiritual elements of Earth, Air, Water and Fire. The "occult" materials in the Manuscripts are a compendium of the classical magical theory and symbolism known in the Western world up until the middle of the 19th century, combined to create an encompassing model of the Western mystery tradition, and arranged into a syllabus of a graded course of instruction in magical symbolism. It was used as the structure for the Hermetic Order of the Golden Dawn.

The Manuscripts

The cipher used in the manuscripts, shown in a 1561 edition of Trithemius' Polygraphia. Another cipher known as "Theban" is given above it.

The folios are drawn in black ink on cotton paper watermarked 1809.[1] The text is plain English written from right to left in a simple substitution cryptogram. Numerals are substituted by Hebrew letters – Alef=1, Bet=2, etc. Crude drawings of diagrams, magical implements and tarot cards are interspersed in the text. One final page transcribes into French and Latin.[2]

The Ciphers contain the outlines of a series of graded rituals and the syllabus for a course of instruction in Qabalah and Hermetic magic, including Astrology, occult tarot, Geomancy and Alchemy. It also contains several diagrams and crude drawings of various ritual implements. The Cipher Manuscripts are the original source upon which the rituals and the knowledge lectures of the Hermetic Order of the Golden Dawn were based.[3]

The actual material itself described in the Manuscript is of known origins. Hermeticism, Alchemy, Qabalah, Astrology and Tarot were certainly not unknown to 19th century scholars of the Magical arts; the Cipher is a compendium of previously known Magical traditions. The basic structure of the rituals and the names of the Grades are similar to those of the Rosicrucian orders Societas Rosicruciana in Anglia and the German 'Orden der Gold- und Rosenkreuzer'.

Discovery

William Wynn Westcott, a London Deputy Coroner, member of the S.R.I.A. and one of the founders of the Golden Dawn, claimed to have received the manuscripts through Rev. A. F. A. Woodford, who was a colleague of noted Masonic scholar Kenneth R. H. Mackenzie.[4] The papers were to have been secured by Westcott after Mackenzie’s death in 1886, among the belongings of Mackenzie’s mentor, the late Frederick Hockley,[4][5] and by September 1887, they were decoded by Westcott.[4]

The Manuscripts also contained an address of an aged adept named Fräulein (Miss) Anna Sprengel in Germany, to whom Westcott wrote inquiring about the contents of the papers.[6] Miss Sprengel responded, and after accepting the requests of Westcott and his partner and fellow Mason Samuel Liddell MacGregor Mathers, who had helped translate the texts, issued them a Charter to operate a Lodge of the Order in England.[6] Westcott's first Golden Dawn temple was the Isis-Urania Temple, styled "No. 3."[6] Temple No. 1 would have been Fräulein Sprengel's lodge, and No. 2 was supposedly an abortive attempt at a lodge by some unnamed persons in London (possibly a reference to Mackenzie and other S.R.I.A. members some years earlier).[7]

Controversy

Considerable controversy surrounds the origins of the Cipher Manuscripts. Westcott claimed Sprengel was a German Adept of the 'Gold- und Rosenkreuzer' Order who wrote letters to Westcott and Mathers granting them permission to establish the Order in England. Mathers later claimed that only the letters were forgeries, but it seems unlikely that Westcott or Mathers wrote the Manuscripts themselves, as some believe.[8]

There is considerable doubt among scholars that Westcott's story is accurate. In particular, the age and contents of the documents have been the subject of much controversy.[8]

Possible sources

A variety of theories exist as to the real source of the Cipher Manuscript. Some of the more common ones include:

In any case, no evidence has ever proven the existence of Fräulein Sprengel or her Lodge.[7] (By Westcott's account, the other members of the German order supposedly objected to Sprengel's chartering of the Isis-Urania Lodge, and all further communications were cut off after she died.)[17] The Isis-Urania Charter was written and signed only by Westcott, Mathers and William Robert Woodman.[17] There are letters by Mackenzie that indicate the 'Society of Eight' existed, but nothing that describes what they actually taught or practiced.[3] The symbolism and philosophy contained in the Cipher Manuscripts are not very different from that of high-degree Freemasonry and Rosicrucianism, and Mackenzie and the members of the S.R.I.A. were capable-enough esoteric scholars, with access to works on the Qabalah, Hermeticism, and Egyptology in Masonic libraries, to have combined it all into the form followed by the Golden Dawn.[3]

However, there is no conclusive evidence to prove any of the proposed origins of the Cipher Manuscripts. Questions about the authenticity of the Manuscripts and the authority of the Isis-Urania Charter contributed to the first great schism of the Golden Dawn Order in 1900.[17] In 1901, with the dissensions in the Golden Dawn, the poet W. B. Yeats, a member of the Order, privately published a pamphlet titled Is the Order of R.R. et A. C. to Remain a Magical Order?[18] The true origins of the Cipher Manuscripts remain a mystery to this day.

See also

Notes

  1. ↑ Runyon, Carroll. Secrets of the Golden Dawn Cipher Manuscripts,. C.H.S. ISBN 0-9654881-2-8.
  2. ↑ Küntz (1996)
  3. 1 2 3 4 Runyon (1997)
  4. 1 2 3 F. King, 1989, page 42
  5. ↑ Van Den Broek (1997)
  6. 1 2 3 F. King, 1989, page 43
  7. 1 2 Howe (1978)
  8. 1 2 Waite (2005)
  9. ↑ Machen (1923)
  10. ↑ Levi (1855)
  11. ↑ Tyson (1981)
  12. ↑ Hopking (2001)
  13. 1 2 McIntosh (1998)
  14. 1 2 3 Cicero (2003)
  15. ↑ Wilson (1947)
  16. ↑ Prinke (1985)
  17. 1 2 3 Gilbert (1998)
  18. ↑ Melton, (2001)

References

External links

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