Court Jew

In the early modern period, a court Jew or court factor (German: Hofjude, Hoffaktor) was a Jewish banker who handled the finances of, or lent money to, European royalty and nobility. In return for their services, court Jews gained social privileges, including in some cases being granted noble status. Court Jews were needed because usury did not apply to them, whereas it did to Christians.

Examples of what would be later called court Jews emerged in the High Middle Ages when the royalty, the nobility, and the church borrowed money from money changers or employed them as financiers. Among the most notable of these were Aaron of Lincoln and Vivelin of Strasbourg. Jewish financiers could use their family connections to provide their sponsors with finance, food, arms, ammunition, gold, and precious metals.

The rise of the absolute monarchies in Central Europe brought many Jews, mostly of Ashkenazi origin, into the position of negotiating loans for the various courts. They could amass personal fortunes and gain political and social influence. However, the court Jew had social connections and influence in the Christian world mainly through the Christian nobility and church. Due to the precarious position of Jews, some nobles could ignore their debts. If the sponsoring noble died, his Jewish financier could face exile or execution. The most famous example of this occurred in Württemberg when, after the death of his sponsor Charles Alexander in 1737, Joseph Süß Oppenheimer was put on trial and finally executed.[1] In an effort to avoid such fate, some court bankers in the late 18th century—such as Samuel Bleichröder, Mayer Amschel Rothschild, or Aron Elias Seligmann—successfully detached their businesses from these courts and established what eventually developed into full-fledged banks.

Background

Prohibited from nearly every other trade, Jews began to occupy an economic niche as moneylenders in the Middle Ages. Only they were allowed to take interest on loans, since—while the Church condemned usury universally—canon law was only applied to Christians and not to Jews. Eventually, the majority of the European Jewish community were engaged in financial occupations, and the community was a financially highly successful part of the medieval economy.[2][3] The religious restrictions on moneylending had inadvertently created a source of monopoly rents, causing profits associated with moneylending to be higher than they otherwise would have been.[4] By most parameters, the standard of living of the Jewish community was at least equal to that of the lower nobility.[5] However, despite this economic prosperity, the community was not safe: religious hostility increased to the extent that it manifested itself in the form of massacres and expulsions, culminating in the repetitive expulsion of all Jews from various parts of Western Europe in the late medieval period.

Although the phenomenon of “Court Jewry” did not occur until the early 17th century, examples of what would be later called court Jews can be found earlier in Jewish moneylenders who accumulated enough capital to finance the royalty and the nobility. Among them was Josce of Gloucester, the Jewish financier who funded Richard de Clare, 2nd Earl of Pembroke's conquest of Ireland in 1170,[6] and Aaron of Lincoln, presumably the wealthiest individual in 12th-century Britain, who left an estate of about £100,000.[4][7] Also notable was Vivelin of Strasbourg, one of the wealthiest persons in Europe in the early 14th century, who lent 340,000 florins to Edward III of England on the eve of the Hundred Years' War, in 1339.[8] By the 16th century, Jewish financiers became increasingly connected to rulers and courts. Josef Goldschmidt (d. 1572) of Frankfurt, also known as "Jud Joseph zum Goldenen Schwan", became the most important Jewish businessman of his era, not only trading with the Fuggers and Imhoffs, but also with the nobility and the Church.[9] In the early 17th century the Habsburgs employed the services of Jacob Bassevi of Prague, Joseph Pincherle of Gorizia, and Moses and Jacob Marburger of Gradisca.

On the dawn of Mercantilism, while most Sephardi Jews were primarily active in the west in maritime and colonial trade, the Ashkenazi Jews in the service of the emperor and princes tended toward domestic trade.[10] Not always on account of their learning or their force of character did these Jews rise to positions close to the rulers: they were mostly wealthy businessmen, distinguished above their co-religionists by their commercial instincts and their adaptability. Court Jews frequently suffered through the denunciation of their envious rivals and co-religionists, and were often the objects of hatred of the people and the courtiers. They were of service to their fellow-Jews only during the periods, often short, of their influence with the rulers; and as they themselves often came to a tragic end, their co-religionists were in consequence of their fall all the more harassed.

The court Jews, as the agents of the rulers, and in times of war as the purveyors and the treasurers of the state, enjoyed special privileges. They were under the jurisdiction of the court marshal, and were not compelled to wear the Jews' badge. They were permitted to stay wherever the emperor held his court, and to live anywhere in the Holy Roman Empire, even in places where no other Jews were allowed. Wherever they settled they could buy houses, slaughter meat according to the Jewish ritual, and maintain a rabbi. They could sell their goods wholesale and retail, and could not be taxed or assessed higher than the Christians.

Lämmle Seeligmann, the court Jew

Jews were sometimes assigned the role of local tax collectors. These roles built up a long-standing enmity between Jews and Christians, the results of which had far-reaching consequences in the history of European Jews.

At the Austrian court

The Holy Roman Emperors from the House of Habsburg kept a considerable number of court Jews. Among those of Emperor Ferdinand II are mentioned the following: Solomon and Ber Mayer, who furnished for the wedding of the emperor and Eleonora of Mantua the cloth for four squadrons of cavalry; Joseph Pincherle of Görz; Moses and Joseph Marburger (Morpurgo) of Gradisca; Ventura Pariente of Trieste; the physician Elijah Chalfon of Vienna; Samuel zum Drachen, Samuel zum Straussen, and Samuel zum Weissen Drachen of Frankfurt am Main; and Mordecai Meisel, of Prague. A specially favored court Jew was Jacob Bassevi, the first Jew to be ennobled, with the title "von Treuenberg".

Important as court Jews were also Samuel Oppenheimer, who went from Heidelberg to Vienna, and Samson Wertheimer (Wertheimher) from Worms. Oppenheimer, who was appointed chief court factor, together with his two sons Emanuel and Wolf, and Wertheimer, who was at first associated with him, devoted their time and talents to the service of Austria and the House of Habsburg: during the Rhenish, French, Turkish, and Spanish wars they loaned millions of florins for provisions, munitions, etc. Wertheimer, who, by title at least, was also chief court factor to the electors of Mainz, the Electorate of the Palatinate, and Treves, received from the emperor a chain of honor with his miniature.

Samson Wertheimer was succeeded as court factor by his son Wolf. Contemporaneous with him was Leffmann Behrends, of Hanover, court factor and agent of the elector Ernest Augustus and of the duke Rudolf August of Brunswick. He also had relationships with several other rulers and high dignitaries. Behrends' two sons, Mordecai Gumpel and Isaac, received the same titles as he, chief court factors and agents. Isaac Cohen's father-in-law, Behrend Lehman, called also Bärmann Halberstadt, was a court factor of Saxony, with the title of "Resident"; and his son Lehman Behrend was called to Dresden as court factor by King Augustus the Strong. Moses Bonaventura of Prague was also court Jew of Saxony in 1679.

Intrigues of court Jews

The Models were court Jews of the margraves of Ansbach about the middle of the seventeenth century. Especially influential was Marx Model, who had the largest business in the whole principality and extensively supplied the court and the army. He fell into disgrace through the intrigues of the court Jew Elkan Fränkel, member of a family that had been driven from Vienna. Fränkel, a circumspect, energetic, and proud man, possessed the confidence of the margrave to such a degree that his advice was sought in the most important affairs of the state. Denounced by a certain Isaiah Fränkel, however, who desired to be baptized, an accusation was brought against Elkan Fränkel; and the latter was pilloried, scourged, and sent to the Würzburg for life imprisonment on November 2, 1712. He died there in 1720.

David Rost, Gabriel Fränkel, and, in 1730, Isaac Nathan (Ischerlein) were court Jews together with Elkan Fränkel; Ischerlein, through the intrigues of the Fränkels, suffered the same fate as Elkan Fränkel. Nevertheless, Nathan's son-in-law, Dessauer, became court Jew. Other court Jews of the princes of Ansbach were Michael Simon and Löw Israel (1743), Meyer Berlin, and Amson Solomon Seligmann (1763).

The Great Elector

The Great Elector, Frederick William, also kept a court Jew at Berlin, Israel Aaron (1670), who by his influence tried to prevent the influx of foreign Jews into the Prussian capital. Other court Jews of the elector were Gumpertz (died 1672), Berend Wulff (1675), and Solomon Fränkel (1678). More influential than any of these was Jost Liebmann. Through his marriage with the widow of the above-named Israel Aaron, he succeeded to the latter's position, and was highly esteemed by the elector. He had continual quarrels with the court Jew of the crown prince, Markus Magnus. After his death, his influential position fell to his widow, the well-known Liebmannin, who was so well received by Frederick III (from 1701 King Frederick I of Prussia) that she could go unannounced into his cabinet.

There were court Jews at all the petty German courts; e.g., Zacharias Seligmann (1694) in the service of the Prince of Hesse-Homburg, and others in the service of the dukes of Mecklenburg. Others mentioned toward the end of the seventeenth century are: Bendix and Ruben Goldschmidt of Homburg; Michael Hinrichsen of Glückstadt, who soon associated himself with Moses Israel Fürst, and whose son, Reuben Hinrichsen, in 1750 had a fixed salary as court agent. About this time the court agent Wolf lived at the court of Frederick III of Mecklenburg-Strelitz. Disputes with the court Jews often led to protracted lawsuits.

Medal for Daniel Itzig's Seventieth Birthday.

The last actual court Jews were Israel Jacobson, court agent of Brunswick, and Wolf Breidenbach, factor to the Elector of Hesse, both of whom occupy honorable positions in the history of the Jews.

Examples of court Jews

In rough chronological order:

In fiction, Isaac the Jew in Walter Scott's Ivanhoe serves this purpose to Prince John and other nobles.

See also

References

  1. ↑ Tegel, Susan (2011). The Jew Süss : His Life and Afterlife in Legend, Literature and Film. London: Continuum. ISBN 9781847250179.
  2. ↑ Arkin, Marcus, ed. (1975). Aspects of Jewish Economic History. Philadelphia: The Jewish Publication Society of America. ISBN 0827600674.
  3. ↑ Ben-Sasson, H., ed. (1976). A History of the Jewish People. Cambridge: Harvard University Press. p. 401. ISBN 0674397304. Western Europe suffered virtual famine for many years in the tenth and eleventh centuries, there is no hint or echo of this in the Jewish sources of the region in this period. They lived at an aristocratic level, as befitted international merchants and honored local financiers.
  4. 1 2 Koyama, Mark (2010). "The Political Economy of Expulsion: The Regulation of Jewish Moneylending in Medieval England". Constitutional Political Economy 21 (4): 374–406. doi:10.1007/s10602-010-9087-3.
  5. ↑ Roth, N. (2002). Medieval Jewish Civilization: An Encyclopedia. Routledge Encyclopedias of the Middle Ages 7. London: Routledge. ISBN 0415937124.
  6. ↑ Hillaby, Joe (2001). "Jewish Historical Studies" 37: 41–112. JSTOR 29780029.
  7. ↑ Chazan, Robert (2006). The Jews of Medieval Western Christendom, 1000-1500. New York: Cambridge University Press. p. 159. ISBN 0-521-84666-8.
  8. ↑ Shatzmiller, Joseph (2013). Cultural Exchange: Jews, Christians, and Art in the Medieval Marketplace. Princeton University Press. p. 53. ISBN 1400846099.
  9. ↑ http://www.judengasse.de/dhtml/P014.htm
  10. ↑ Graetz, Michael. "Court Jews in Economics and Politics". In Mann, Vivian B.; Cohen, Richard I. From Court Jews to the Rothschilds: Art, Patronage, and Power 1600–1800. New York: Prestel. pp. 27–43. ISBN 3-7913-1624-9.
  11. ↑ Abrabanel/Abravanel at JewishEncyclopedia.com
  12. ↑ Van Cleave Alexander, Michael. The first of the Tudors: a study of Henry VII and his reign, Taylor & Francis, 1981, p.97.
  13. ↑ Deutsch, Gotthard; Feilchenfeld, Alfred. Josel (Joselmann, Joselin) of Rosheim (Joseph Ben Gershon Loanz) at JewishEncyclopedia.com
  14. ↑ Meisel at JewishEncyclopedia.com
  15. ↑ Deutsch, Gotthard. Jacob Bassevi Von Treuenberg at JewishEncyclopedia.com
  16. ↑ Gottheil, Richard; Freimann, A. Leffmann Behrends at JewishEncyclopedia.com
  17. ↑ Singer, Isidore; Kisch, Alexander. Samuel Oppenheimer at JewishEncyclopedia.com
  18. ↑ Singer, Isidore; Mannheimer, S. Samson Wertheimer at JewishEncyclopedia.com
  19. ↑ Genealogy Data Page 1948, HeymannFamily.com
  20. ↑ Guggenheim Family Tree
  21. ↑ Singer, Isidore; Templer, Bernhard. Israel Hönig (Edler Von Hönigsberg) at JewishEncyclopedia.com
  22. ↑ Krauss, Samuel. Joachim Edler von Popper. Ein Zeit- und Lebensbild aus der Geschichte der Juden in Böhmen. Vienna, 1926.
  23. ↑ Singer, Isidore; Baar, H. Israel Jacobson at JewishEncyclopedia.com

Further reading

External links

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