Csíksomlyó Pilgrimage
Csíksomlyó Pilgrimage is a Pentecost Pilgrimage of Hungarians in Șumuleu Ciuc, Transylvania, Romania.
History
Csíksomlyó became a pilgrimage site in 1567, when Hungarian king John II Sigismund Zápolya wanted to convert the Székely population of the upper Csík to Protestantism. The Székelys refused to abandon the Catholic faith and resisted. A battle took place on a nearby field, on Saturday before Pentecost 1567, from which the Székelys emerged victorious. The monks saw this as a sign of the care of Virgin Mary, and since then, this event has been commemorated by a pilgrimage when the believers gather on Pentecost every year. Beside its religious importance, the pilgrimage has also become a community event demonstrating spiritual unity of Hungarian people living in and outside the historical region of Transylvania. In the 1990s the church and the surrounding region could no longer accommodate the hundreds of thousands pilgrims. In 1993, a new altar was built at the mountain side and since then the celebration of the Eucharist have been taking place outdoors.
The Statue of the Virgin Mary
The most important creation of the Pilgrimage Church is the statue that represents the Virgin Mary.
This was made of linden wood in Renaissance style between the years 1510 and 1515. The artist who created it is unknown. Its height is 227 cm and it is the highest of all statues known in the world. It represents the Lady Dressed in the Sun who has the moon under her feet and a wreath made of twelve stars around her head. There is also a crown on her head, in her right hand a scepter, in her left arm her Holy Son, the baby Jesus. In 1798 it was recognized as miraculous by the bishop Ignác Batthyány and he gave her the following name: “Wonderful and helpful Mother in protecting against heretics”.
During the centuries many miracles happened with the statue. Several times it was shining so that its light filled the church.
In 1661 the church was ravaged by Tartars and Turks and it was set on fire. In a miraculous way the statue remained undamaged.
In the previous centuries, until the 1950s the baby Jesus used to be dressed. The colour of its dress changed according to the ecclesiastical liturgy.