Cyprian and Justina

Saints Cyprian and Justina

The martyrdom of Cyprian and Justina
Martyrs
Born 3rd century AD
Died September 26, 304
Nicomedia, Bithynia, Asia Minor, Roman Empire
Venerated in Oriental Orthodoxy
Eastern Orthodox Church
Roman Catholic Church
Feast September 26,
October 2 (Eastern Orthodox Church)

Saints Cyprian and Justina are honored in the Catholic Church, Eastern Orthodox Church and Oriental Orthodoxy as Christians of Antioch, Pisidia, who in 304, during the persecution of Diocletian, suffered martyrdom at Nicomedia (modern-day İzmit, Turkey) on September 26, the date of their feast.

Legend

The outline of the legend or allegory, which is found with diffuse descriptions and dialogues in the "Symeon Metaphrastes" and was made the subject of a poem by Empress Aelia Eudocia, goes thus:

Cyprian was a pagan magician of Antioch who had dealing with demons. By their aid he sought to bring St. Justina, a Christian virgin, to ruin; but she foiled the threefold attacks of the devils by the sign of the cross. Brought to despair, Cyprian made the sign of the cross himself and in this way was freed from the toils of Satan. He was received into the Church, was made pre-eminent by miraculous gifts, and became in succession deacon, priest and, finally, bishop, while Justina became the head of a convent.

Cyprian and Justina, icon from Bulgaria.

During the Diocletian persecution, both were seized and taken to Damascus, where they were shockingly tortured. As their faith never wavered, they were brought before Diocletian at Nicomedia, where at his command they were beheaded on the bank of the river Gallus. The same fate befell a Christian, Theoctistus, who had come to Cyprian and had embraced him.

After the bodies of the saints had lain unburied for six days, they were taken by Christian sailors to Rome, where they were interred on the estate of a noble lady named Rufina and later were entombed in Constantine's basilica.

Saint Cyprian and the demon, 14th-century manuscript of the Golden Legend.

Origin

The story, however, must have arisen as early as the 4th century, as it is mentioned both by St. Gregory Nazianzen and Prudentius; both, nevertheless, have confounded Cyprian with St. Cyprian of Carthage, a mistake often repeated.

The attempt has been made to find in Cyprian a mystical prototype of the Faustian legend. The Spanish author, Pedro Calderón de la Barca, took the story as the basis of a drama: El mágico prodigioso. In 2005, American author Tono Rondone published a novel, The Martyrs, which is a continuation of this tradition. (http://piscesbooks.com/themartyrs.html)

The legend is given in Greek and Latin in Acta SS. September, VII. Ancient Syriac and Ethiopic versions of it have been published.

There is even a book, The Great Book of Saint Cyprian, full of prayers and spells, which is widely sold in the Portuguese- and Spanish-speaking world. Similarly, Cyprianus is a popular name for a grimoire in Scandinavian folklore.

Veneration and liturgical celebration

Their feast day appeared in the calendar of Roman Rite celebrations from the thirteenth century until 1969, when it was removed because of the lack of historical evidence of their existence.[1] Their names were also removed from the subsequent (2001) revision of the Roman Martyrology, the official but professedly incomplete list of saints recognized by the Roman Catholic Church. The Roman Martyrology, however, includes five saints called Cyprian and two named Justina. Some traditionalist Catholics continue to observe pre-1970 versions of the Roman Calendar.

References

  1. ↑ "Calendarium Romanum" (Libreria Editrice Vaticana, 1969), p. 140

External links

 This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). "article name needed". Catholic Encyclopedia. New York: Robert Appleton. 

This article is issued from Wikipedia - version of the Thursday, March 10, 2016. The text is available under the Creative Commons Attribution/Share Alike but additional terms may apply for the media files.