History of Kiev

Foundation of Kiev. 482.

The history of Kiev,[1] the largest city and the capital of Ukraine, is documented as going back at least 1,400 years. According to legend, Kiev was founded by three brothers, Kyi, Shchek and Khoryv, and their sister Lybid. Kiev is named after Kyi, the eldest brother. The exact century of city foundation has not been determined. Legend has it that the emergence of a great city on the future location of Kiev was prophesied by St. Andrew (d. AD 60/70) fascinated by the spectacular location on the hilly shores of the Dnieper River. The city is thought to have existed as early as the 6th century, initially as a Slavic settlement. Gradually acquiring eminence as the center of the East Slavic civilization, Kiev reached its Golden Age as the center Kievan Rus' in the 10th–12th centuries.

Its political, but not cultural, importance started to decline somewhat when it was completely destroyed during the Mongol invasion in 1240. In the following centuries Kiev was a provincial capital of marginal importance in the outskirts of the territories controlled by its powerful neighbors: the Grand Duchy of Lithuania, the Polish-Lithuanian Commonwealth and the Grand Duchy of Moscow, later the Russian Empire. A Christian city since 988, it still played an important role in preserving the traditions of Orthodox Christianity, especially at times of domination by Catholic Poland, and later the atheist Soviet Union.

The city prospered again during the Russian industrial revolution in the late 19th century. In the turbulent period following the Russian Revolution Kiev, caught in the middle of several conflicts, quickly went through becoming the capital of several short-lived Ukrainian states. From 1921 the city was part of the Soviet Union, since 1934 as a capital of Soviet Ukraine. In World War II, the city was destroyed again, almost completely, but quickly recovered in the post-war years becoming the third most important city of the Soviet Union, the capital of the second most populous Soviet republic. It now remains the capital of Ukraine, independent since 1991 following the dissolution of the Soviet Union.

Kievan Rus' to Mongol Invasion

The Baptism of Kievans, a painting by Klavdiy Lebedev.

According to a legend, Kiev was founded in the 5th century by East Slavs. The legend of Kyi, Shchek and Khoryv speaks of a founder-family consisting of a Slavic tribal leader Kyi, the eldest, his brothers Schek and Khoriv, and also their sister Lybid, who founded the city. Kiev (Kyiv, Київ, in Ukrainian) is translated as "belonging to Kyi".

The non-legendary time of the founding of the city is harder to ascertain. Slavic settlement existed in the area from the end of the 5th century, that later developed into the city.[2]

Some western historians (i.e. Kevin Alan Brook) speculate that Kiev was founded by Khazars or Magyars. Brook assumes that Kiev is a Turkic place name (Küi = riverbank + ev = settlement).[3] However, the Primary Chronicle (a main source of information about the early history of the area) mentions Slavic Kievans telling Askold and Dir that they live without a local ruler and pay a tribute to Khazars in an event attributed to the 9th century. Brook believes that during the 8th and 9th centuries Kiev functioned as an outpost of the Khazar empire. A hill-fortress, called Sambat (Old Turkic for "high place") was built to defend the area.[4]

According to the Hustyn Chronicle (Ukrainian: Густинський літопис, Hustyns'kyi litopys), Askold and Dir (Haskuldr and Dyri) ruled Rus' Khaganate at least in 842.[5] They were Varangian princes, probably of Swedish origin, not the Rurikids. According to the Annals of St. Bertin (Annales Bertiniani) for the year 839, Louis the Pious, the Frankish emperor, came to the conclusion that the people called Rhos (qui se, id est gentem suum, Rhos vocari dicebant) belong to the gens of Swedes (eos gentis esse Sueonum).

According to the Primary Chronicle, Oleg of Novgorod (Helgi of Holmgard) conquered Kiev in 882. He was a descendant of Rurik, a Varangian pagan chieftain.[6] The date given for Oleg's conquest of the town in the Primary Chronicle is uncertain, and some historians, such as Omeljan Pritsak and Constantine Zuckerman, dispute this and maintain that Khazar rule continued as late as the 920s (documentary evidence exists to support this assertion — see the Kievian Letter and Schechter Letter).

From Oleg's seizure of the city until 1169 Kiev was the capital of Kievan Rus' which was initially ruled by the Varangian Rurikid dynasty which was gradually Slavisized. The Kievan Grand Princes had traditional primacy over the other rulers of the land and the Kiev princehood was a valuable prize in the intra-dynastic rivalry. In 968 the city withstood a siege by the nomadic Pechenegs. In 988 by the order of the Grand Prince Vladimir I of Kiev (St. Vladimir or Volodymyr), the city residents baptized en-masse in the Dnieper river, an event the symbolized that Baptism of Kievan Rus'. Kiev reached the height of its position of political and cultural Golden Age in the middle of the 11th century under Vladimir's son Yaroslav the Wise. In 1051, prince Yaroslav assembled the bishops at St. Sophia Cathedral and appointed Hilarion, the first native of the Kievan Rus', as metropolitan bishop, that the decision reflects an anti-Byzantine bias. In 1054, the Kievan Church did not take note of the fact that the East–West Schism began, maintaining very good relations with Rome (i.e. prince Iziaslav I of Kiev's request to Pope Gregory VII to extend to Kievan Rus' "the patronage of St. Peter", fulfilled by the pope by sending Iziaslav a crown from Rome in 1075).[7]

Following the fragmentation of the Kievan Rus', the Principality of Kiev emerged. The following years were marked by the rivalries of the competing princes of the dynasty and weakening of Kiev's political influence, although Kiev temporarily prevailed after the defeat of the Polotsk at the Battle on the river Nemiga (1067) that also led to the burning of Minsk. In 1146, the next Ruthenian bishop, Klym Smoliatych (Kliment of Smolensk), was appointed to serve as the Metropolitan of Kiev. In 1169 Andrei of Suzdal sent an army against Mstislav Iziaslavich and Kiev. Led by one of his sons, it consisted of the forces of eleven other princes, representing all three of the main branches of the dynasty against the fourth, Iziaslavichi of Volynia. The allies were victorious.[8] The sack of Kiev allowed the Principality of Vladimir-Suzdal to take a leading role as the predecessor of the modern Russian state.

In 1203 Kiev was captured and burned by Prince Rurik Rostislavich. In the 1230s the city was sieged and ravaged by different Rus' princes several times. Finally, the Mongol-Tatar forces led by Batu Khan besieged, and then completely destroyed Kiev on December 6, 1240. The Mongols had originally planned to take Kiev unharmed, but upon arrival the garrison threw down the bodies of the Mongol diplomats sent to urge them to surrender. In revenge the Mongols broke down the gates and slaughtered much of the population, then razed the city.

Golden Horde

In the period between 1241 and 1362, princes of Kiev, both Rurikids and Lithuanian ones,[9] were forced to accept Mongol/Tatar overlordship. In 1245, Petro Akerovych (of Ruthenian origin), the Metropolitan of Kiev, participated in the First Council of Lyon, where he informed Catholic Europe of the Mongol/Tatar threat. In 1299, Maximus (of Greek origin), the Metropolitan of Kiev, eventually moved the seat of the Metropolitanate from Kiev to Vladimir-on-Kliazma, keeping the title. Since 1320, Kiev was the site of a new Catholic bishopric, when Henry, a Dominican friar, was appointed the first missionary Bishop of Kiev.[10] In the early 1320s, a Lithuanian army led by Gediminas defeated a Slavic army led by Stanislav of Kiev at the Battle on the Irpen' River, and conquered the city. The Tatars, who also claimed Kiev, retaliated in 1324–1325, so while Kiev was ruled by a Lithuanian prince, it had to pay a tribute to the Golden Horde.

Grand Duchy of Lithuania

Kiev in Lithuania in the map produced in 1562.

Kiev became a part of the Grand Duchy of Lithuania after the Battle at Blue Waters in 1362, when Algirdas, Grand Duke of Lithuania, beat a Golden Horde army. During the period between 1362 and 1471, Kiev was ruled by Lithuanian princes from different families. By order of Casimir Jagiellon, the Principality of Kiev was abolished and the Kiev Voivodship was established in 1471. Lithuanian statesman Martynas Goštautas was appointed as the first voivode of Kiev the same year; his appointment was met by hostility from locals.

The city was frequently attacked by Crimean Tatars and in 1482 was destroyed again by Crimean Khan Meñli I Giray. Despite its diminished political significance, the city still played an important role as seat of the local Orthodox metropolitan. Starting in 1494, however, the city's local autonomy (Magdeburg rights) gradually increased in a series of acts of Lithuanian Grand Dukes and Polish Kings, finalized by a charter granted by Sigismund I the Old in 1516.

Kiev had a Jewish community of some significance in the early sixteenth century. The tolerant Sigismund II Augustus granted equal rights to Kiev's Jews on the grounds that they paid the same taxes as Podil's burghers. Polish sponsorship of Jewish settlement in Kiev added fuel to the conflict that already existed between the Orthodox and Catholic churches.[11]

Kingdom of Poland

Coat of arms of Kiev

In 1569, the Union of Lublin that formed the Polish-Lithuanian Commonwealth, Kiev with other Ukrainian territories was transferred to the Crown of the Kingdom of Poland, and it became a capital of the Kiev Voivodeship. Its role of Orthodox center strengthened due to expansion of Roman Catholicism under Polish rule. In 1632, Peter Mogila the Orthodox Metropolitan of Kiev and Galicia established the Kiev Mogila Academy, an educational institution aimed to preserve and develop Ukrainian culture and Orthodox faith despite Polish Catholic oppression. Although ruled by the church, the academy provided students with educational standards close to universities of Western Europe (including multilingual training) and became the foremost educational center, both religious and secular.

In 1648 Bohdan Khmelnytsky's cossacks triumphantly entered Kiev in the course of their uprising establishing the rule of their Cossack Hetmanate in the city. The Zaporizhian Host had a special status within the newly formed political entity. The complete sovereignty of Hetmanate did not last long as the Polish-Lithuanian Commonwealth refused to recognize it and resumed hostilities. In January 1654 Khmelnytsky decided to sign the Treaty of Pereyaslav with Tsardom of Russia to obtain a military support against the Polish Crown. However, in November 1656 the Muscovites concluded the Truce of Vilna with the Polish-Lithuanian Commonwealth,[12] which was approved by Bohdan Khmelnytsky.[13] After his death, in the atmosphere of sharp conflicts his successor became Ivan Vyhovsky who signed the Treaty of Hadiach. It was ratified by the Crown in a limited version.[14][15][16][17][18][19][20] According to Vyhovsky original intention, Kiev was to become the capital of the Duchy of Ruthenia on the limited federate rights within the Polish–Lithuanian–Ruthenian Commonwealth. However, this part of the Treaty was removed during the ratification.[14] In the meantime, Vyhovsky's opponent Yuri Khmelnytsky signed the Second Treaty of Pereyaslav in October 1659 with a representative of Russian tsar.[21]

Russian Empire

On January 31, 1667, the Truce of Andrusovo was concluded, in which the Polish-Lithuanian Commonwealth ceded Smolensk, Severia and Chernigov, and, on paper only for a period of two years, the city of Kiev to the Tsardom of Russia. Finally, the Eternal Peace of 1686 acknowledged the status quo, and put Kiev under the control of Russia for the centuries to come with the territory, slowly losing the autonomy which was finally abolished in 1775 by the Empress Catherine the Great. None of the Polish-Russian treaties concerning Kiev have ever been ratified.[22]

In 1834, St. Vladimir University was established in Kiev (now known as National Taras Shevchenko University of Kiev). The Ukrainian poet Taras Shevchenko cooperated with its geography department as a field researcher and editor. However, the Magdeburg Law existed in Kiev till that year, when it was abolished by the Decree of Tsar Nicholas I of Russia on December 23, 1834.

The gates to the Monastery of the Caves in the 1890s.

Even after Kiev and the surrounding region ceased being a part of Poland, Poles continued to play an important role. In 1812 there were over 43,000 Polish noblemen in Kiev province, compared to only approximately 1,000 "Russian" nobles. Typically the nobles spent their winters in the city of Kiev, where they held Polish balls and fairs.[23] Until the mid-eighteenth century Kiev (Polish Kijów) was Polish in culture.[24] although Poles made up no more than ten percent of Kiev's population and 25% of its voters. During the 1830s Polish was the language of Kiev's educational system, and until Polish enrollment in Kiev's university of St. Vladimir was restricted in the 1860s they made up the majority of that school's student body. The Russian government's cancellation of Kiev city's autonomy and its placement under the rule of bureaucrats appointed from St. Petersburg was largely motivated by fear of Polish insurrection in the city.[23] Warsaw factories and fine Warsaw shops had branches in Kiev. Józef Zawadzki, founder of Kiev's stock exchange, served as the city's mayor in the 1890s. Kievan Poles tended to be friendly towards the Ukrainian national movement in the city, and some took part in Ukrainian organizations.[25] Indeed, many of the poorer Polish nobles became Ukrainianized in language and culture and these Ukrainians of Polish descent constituted an important element of the growing Ukrainian national movement. Kiev served as a meeting point where such activists came together with the pro-Ukrainian descendents of Cossack officers from the left bank. Many of them would leave the city for the surrounding countryside in order to try to spread Ukrainian ideas among the peasants.[24]

According to the Russian census of 1874, of Kiev's 127,251 people 38,553 (39%) spoke "Little Russian" (the Ukrainian language), 12,917 (11 percent) spoke Yiddish, 9,736 (10 percent) spoke Great Russian, 7,863 (6 percent) spoke Polish, and 2,583 (2 percent) spoke German. 48,437 (or 49%) of Kiev's residents were listed as speaking "generally Russian speech (obshcherusskoe narechie)." Such people were typically Ukrainians and Poles who could speak enough Russian to be counted as Russian-speaking.[26]

From the late 18th century until the late 19th century, city life was increasingly dominated by Russian military and ecclesiastical concerns. Russian Orthodox Church institutions formed a significant part of Kiev's infrastructure and business activity at that time. In the winter 1845-1846, the historian Mykola Kostomarov (Nikolay Kostomarov in Russian) founded the secret political society, the Brotherhood of Saints Cyril and Methodius whose members put forward the idea of federation of free Slavic people with Ukrainians as a distinct group among them rather than a part of the Russian nation. The Brotherhood's ideology was a synthesis of programmes of three movements: Ukrainian autonomists, Polish democrats, and Russian Decembrists in Ukraine. The society was quickly suppressed by the Tsarist authorities in March–April 1847.[27]

Following the gradual loss of Ukraine's autonomy and suppression of the local Ukrainian and Polish cultures, Kiev experienced growing Russification in the 19th century by means of Russian migration, administrative actions (the Valuev Circular of 1863), and social modernization. At the beginning of the 20th century, the city was dominated by Russian-speaking population, while the lower classes retained Ukrainian folk culture to a significant extent. According to the census of 1897, of Kiev's approximately 240,000 people approximately 56% of the population spoke the Russian language, 23% spoke the Ukrainian language, 12.5% spoke Yiddish, 7% spoke Polish and 1% spoke the Belarusian language.[26] Despite the Russian cultural dominance in the city, enthusiasts among ethnic Ukrainian nobles, military and merchants made recurrent attempts to preserve native culture in Kiev (by clandestine book-printing, amateur theater, folk studies etc.).

During the Russian industrial revolution in the late 19th century, Kiev became an important trade and transportation center of the Russian Empire, specializing in sugar and grain export by railroad and on the Dnieper river. By 1900, the city had also become a significant industrial center, having a population of 250,000. Landmarks of that period include the railway infrastructure, the foundation of numerous educational and cultural facilities as well as notable architectural monuments (mostly merchant-oriented, i.e. Brodsky Synagogue).

At that time, a large Jewish community emerged in Kiev, developing its own ethnic culture and business interests. This was stimulated by the prohibition of Jewish settlement in Russia proper (Moscow and Saint Petersburg) — as well as further eastwards. Expelled from Kiev in 1654, Jews probably were not able to settle in the city again until the early 1790s. On December 2, 1827, Nicolas I of Russia expelled Kiev's seven hundred Jews. In 1836, the Pale of Settlement banned Jews from Kiev as well, fencing off the city's districts from the Jewish population. Thus, at mid-century Jewish merchants who came to the fairs could stay in Kiev for up to six months. In 1881 and 1905, notorious pogroms in the city resulted in the death of about 100 Jews.

The development of aviation (both military and amateur) became another notable mark of distinction of early 1900s Kiev. Prominent aviation figures of that period include Kievites Pyotr Nesterov (aerobatics pioneer) and Igor Sikorsky. The world's first helicopter was built and tested in Kiev by Sikorsky. In 1892 the first electric tram line of the Russian Empire was established in Kiev.

Independence and Civil War

St. Michael's Monastery, in the city centre, c.1890–1905.

In 1917 the Central Rada (Tsentralna Rada), a Ukrainian self-governing body headed by the historian Mykhailo Hrushevsky, was established in the city. Later that year, Ukrainian autonomy was declared.

On 7 November 1917 it was transformed into an independent Ukrainian People's Republic with the capital in Kiev. During this short period of independence, Kiev experienced rapid growth of its cultural and political status. An Academy of Sciences and professional Ukrainian-language theaters and libraries were established by the new government.

Later Kiev became a war zone in the lasting and bloody struggle between Ukrainian, Polish and Russian Bolshevik governments in the time of Russian Revolution, Ukrainian-Soviet War, Polish-Ukrainian War and Polish-Soviet War.

Ukrainian Soviet Socialist Republic

Kiev in the 1930s.

Upon the extinguishing of the "January Uprising" on January 29, 1918, the city saw Bolshevist troops take it by a storm (Battle of Kiev (1918)). The Bolsheviks established Kharkiv as the capital of the Soviets of the Ukraine.[28] By March Kiev had been occupied by the Germans.[29]

With the withdrawal of German troops, an independent Ukraine was declared in Kiev under Symon Petlyura. It was then briefly occupied by the White armies before the Soviets once more took control in 1920. In May 1920, during the Russo-Polish War Kiev was briefly captured by the Polish Army but they were driven out by the Red Army.[30]

After the Ukrainian SSR was formed in 1922, Kharkiv was declared its capital. Kiev, being an important industrial center, continued to grow. In 1925 the first public buses run on Kiev streets, and ten years later – the first trolleybuses. In 1927 the suburban areas of Darnytsia, Lanky, Chokolivka, and Nikolska slobidka were included into city. In 1932 Kiev became the administrative center of newly created Kiev Oblast.

1930s

In the 1930s, Kiev suffered terribly from famine and from Stalinization.

In 1932-33, the city population, as most of the other Ukrainian territories, suffered from Holodomor. In Kiev, bread and other food products were distributed to workers by food cards according to daily norm, but even with cards, bread was in limited supply, and citizens were standing overnight in lines to obtain it.[31]

In 1934 the capital of Ukrainian SSR was moved from Kharkov to Kiev. The goal was to fashion a new proletariat utopia based on Stalin's blueprints. The city's architecture was made over, but a much greater impact on the population was Soviet social policy, which involved large-scale purges, coercion, and rapid movement toward totalitarianism in which dissent and non-communist organizations were not tolerated.[32]

In the 1930s the process of destruction of churches and monuments, which started in the 1920s, reached the most dramatic turn. Many hundreds year old churches, and structures, such as St. Michael's Golden-Domed Cathedral, Fountain of Samson, were demolished. The other, such as Saint Sophia Cathedral were confiscated. City population continued to increase mostly by migrants. The migration changed the ethnic demographics of the city from the previous Russian-Ukrainian parity to predominantly Ukrainian, although Russian remained the dominant language.

In the 1930s, Kievans also suffered from the controversial Soviet political policy of that time. While encouraging lower-class Ukrainians to pursue careers and develop their culture (see Ukrainization), the Communist regime soon began harsh oppression of political freedom, Ukraine's autonomy and religion. Recurring political trials were organized in the city to purge "Ukrainian nationalists", "Western spies" and opponents of Joseph Stalin inside the Bolshevik party. During this time, numerous historic churches were destroyed or vandalized and the clergy repressed.

In the late 1930s, clandestine mass executions began in Kiev. Thousands of Kievites (mostly intellectuals and party activists) were arrested in the night, hurriedly court-martialed, shot and buried in mass graves. The main execution sites were Babi Yar and the Bykivnia forest.[33] Tens of thousands were sentenced to GULAG camps. In the same time, the city's economy continued to grow, following Stalin's industrialization policy.

World War II

During the Second World War, Nazi Germany occupied Kiev on 19 September 1941 (see the Battle of Kiev). Overall, the battle proved disastrous for the Soviet side but it significantly delayed the German advances. The delay also allowed the evacuation of all significant industrial enterprises from Kiev to the central and eastern parts of the Soviet Union, away from the hostilities, where they played a major role in arming the Red Army fighting the Nazis (see, for example, Kiev Arsenal).

Before the evacuation, the Red Army planted more than ten thousand mines throughout Kiev, controlled by wireless detonators. On 24 September, when the German invaders had settled into the city, the mines were detonated, causing many of the major buildings to collapse, and setting the city ablaze for five days. More than a thousand Germans were killed.[34]

Kiev, as seen during World War II.

Babi Yar, a location in Kiev, became a site of one of the most infamous Nazi WWII war crimes. During two days in September 1941, at least 33,771 Jews from Kiev and its suburbs were massacred at Babi Yar by the SS Einsatzgruppen, according to their own reports. Babi Yar was a site of additional mass murders of captured Soviet citizens over the following years, including Ukrainians, Romani, POWs and anyone suspected in aiding the resistance movement, perhaps as many as 60,000 additional people.

In the "Hunger Plan" prepared ahead of the Nazi invasion of the Soviet Union, with the aim of ensuring that that Germans were given priority over food supplies at the expense of everyone else, the inhabitants of Kiev were defined as "superfluous eaters" who were to be "gotten rid of" by the cutting off of all food supplies to the city – the food to be diverted to feeding the Wehrmacht troops and Germany's own population. Luckily for the people of Kiev, this part of the "Hunger Plan" was never fully implemented.

An underground resistance quickly established by local patriots was active until the liberation from Nazi occupation. During the war, Kiev was heavily bombarded, especially in the beginning of the war and the city was largely destroyed including many of its architectural landmarks (only one building remained standing on the Khreschatyk, a main street of Kiev).

While the whole of Ukraine was a '[Third] Reich commissariat', under a Nazi Reichskommissar, the region surrounding Kiew (as the Germans spell its name) was one of the six subordinate 'general districts', February 1942 – 1943 Generalbezirk Kiew, under Generalkommissar Waldemar Magunia (b. 1902 – d. 1974, also NSDAP)[35]

The city was liberated by the Red Army on 6 November 1943. For its role during the War the city was later awarded the title Hero City.

Post-WWII Ukrainian SSR

Despite the end of the war, on September 4–7, 1945, an anti-semitic pogrom occurred[36] around one hundred Jews were beaten, of whom thirty-six were hospitalized and five died of wounds.[37]

1950s-1990s

Post-wartime in Kiev was a period of rapid socio-economic growth and political pacification. The arms race of the Cold War caused the establishment of a powerful technological complex in the city (both R&D and production), specializing in aerospace, microelectronics and precision optics. Dozens of industrial companies were created employing highly skilled personnel. Sciences and technology became the main issues of Kiev's intellectual life. Dozens of research institutes in various fields formed the Academy of Sciences of the Ukrainian SSR.

Coat of arms of Kiev during the Soviet era.

Kiev also became an important military center of the Soviet Union. More than a dozen military schools and academies were established here, also specializing in high-tech warfare (see also Soviet education). This created a labor force demand which fed migration from rural areas of both Ukraine and Russia. Large suburbs and an extensive transportation infrastructure were built to accommodate the growing population. However, many rural-type buildings and groves have survived on the city's hills, creating Kiev's image as one of the world's greenest cities.

The city grew tremendously in the 1950s through 1980s. Some significant urban achievements of this period include establishment of the Metro, building new river bridges (connecting the old city with Left Bank suburbs), and Boryspil Airport (the city's second, and later international airport).

Systematic oppression of pro-Ukrainian intellectuals, conveniently and uniformly dubbed as "nationalists", was carried under the propaganda campaign against Ukrainian nationalism threatening the Soviet way of life. In cultural sense it marked a new waive of Russification in the 1970s, when universities and research facilities were gradually and secretly discouraged from using Ukrainian. Switching to Russian, as well as choosing to send children to Russian schools was expedient for educational and career advancement.

Thus the city underwent another cycle of gradual Russification.

Every attempt to dispute Soviet rule was harshly oppressed, especially concerning democracy, Ukrainian SSR's self-government, and ethnic-religious problems. Campaigns against "Ukrainian bourgeois nationalism" and "Western influence" in Kiev's educational and scientific institutions were mounted repeatedly. Due to limited career prospects in Kiev, Moscow became a preferable life destination for many Kievans (and Ukrainians as a whole), especially for artists and other creative intellectuals. Dozens of show-business celebrities in modern Russia were born in Kiev.

In the 1970s and later 1980s–1990s, given special permission from the Soviet government, a significant part of the city's Jews migrated to Israel and the West.

The Chernobyl accident of 1986 affected city life tremendously, both environmentally and socio-politically. Some areas of the city have been polluted by radioactive dust. However, Kievans were neither informed about the actual threat of the accident, nor recognized as its victims. Moreover, on May 1, 1986 (a few days after the accident), local CPSU leaders ordered Kievans (including hundreds of children) to take part in a mass civil parade in the city's center—"to prevent panic". Later, thousands of refugees from accident zone were resettled in Kiev.

Independent Ukraine

After 57 years as the capital of the Ukrainian Soviet Socialist Republic of the Soviet Union, Kiev became the capital of independent Ukraine in 1991.

The city was the site of mass protests over the 2004 Ukrainian presidential election by supporters of opposition candidate Viktor Yushchenko beginning on 22 November 2004 at Independence Square. Much smaller counter-protests in favor of Viktor Yanukovych also took place.

Kiev hosted the Eurovision Song Contest 2005 on 19 and 21 May in the Palace of Sports.

Until 2012, the Mayor of Kiev was Leonid Chernovetsky.

References

  1. ↑ Adam Taylor (2014-01-24). "Is It Time For The West To Stop Calling It 'Kiev' And Start Calling It 'Kyiv'?". Business Insider. Retrieved 2014-02-13.
  2. ↑ Tolochko P. P., Ivakin G. Y., Vermenych Y.V. Kyiv. in Encyclopedia of Ukrainian History (Енциклопедія історії України). — Kyiv: Naukova Dumka, 2007. — vol. 4. — P. 201-218.
  3. ↑ Brook, Kevin Alan (1996-2009). An Introduction to the History of Khazaria
  4. ↑ Brook, Kevin Alan, Jews of Khazaria, 1999
  5. ↑ Suszko, Henryk (2003). Latopis hustyński. Opracowanie, przekład i komentarze. Slavica Wratislaviensia CXXIV. Wydawnictwo Uniwersytetu Wrocławskiego. ISBN 83-229-2412-7; Tolochko, Oleksiy (2010). The Hustyn' Chronicle. (Harvard Library of Early Ukrainian Literature: Texts). ISBN 978-1-932650-03-7
  6. ↑ DNA Testing of the Rurikid and Gediminid Princes
  7. ↑ Catherine Evtuhov, Stephen Kotkin, The Cultural Gradient: The Transmission of Ideas in Europe, 1789–1991. p.40. Rowman & Littlefield Publishers Inc., Lanham, Maryland, 2003. ISBN 0-7425-2063-3
  8. ↑ Medieval Russia: 980-1584 By Janet Martin
  9. ↑ Леонтій Войтович. Князівські династії Східної Європи (кінець IX — початок XVI ст.): склад, суспільна і політична роль. Історико-генеалогічне дослідження. – Львів: Інститут українознавства ім. І.Крип’якевича, 2000. – 649 с. ISBN 966-02-1683-1 (in Ukrainian)
  10. ↑ Rowell, S.C. (1994). Lithuania Ascending: A Pagan Empire Within East-Central Europe, 1295-1345. Cambridge University Press, p.209. ISBN 0-521-45011-X
  11. ↑ Hamm, Michael F. (1993). Kiev: A Portrait, 1800–1917. p.117. Princeton University Press, New Jersey. ISBN 0-691-03253-X
  12. ↑ Frost, Robert I. (2004). After the deluge: Poland-Lithuania and the Second Northern War, 1655-1660, Cambridge University Press, pp. 81-82. ISBN 0-521-54402-5
  13. ↑ A letter of Bohdan Khmelnytsky to the Tsar Alexis, 1656
  14. 1 2 Т.Г. Таирова-Яковлева Иван Выговский // Единорогъ. Материалы по военной истории Восточной Европы эпохи Средних веков и Раннего Нового времени, вып.1, М., 2009: Под влиянием польской общественности и сильного диктата Ватикана сейм в мае 1659 г. принял Гадячский договор в более чем урезанном виде. Идея Княжества Руського вообще была уничтожена, равно как и положение о сохранении союза с Москвой. Отменялась и ликвидация унии, равно как и целый ряд других позитивных статей.
  15. ↑ Approbacya komisyi Hadyackiey. Warszawa 1659
  16. ↑ Plokhy, Serhii (2001). The Cossacks and Religion in Early Modern Ukraine. Oxford: Oxford University Press, p.62. ISBN 0-19-924739-0
  17. ↑ Wójcik, Zbigniew (1982). Historia dyplomacji polskiej. Tom II, 1572-1795, p.178. PWN Warszawa. ISBN 83-01-00423-1
  18. ↑ Stone, Daniel (2001). The Polish-Lithuanian State, 1386-1795. A History of East Central Europe, Volume IV. pp.170-171. Seattle: University of Washington Press. ISBN 0-295-98093-1
  19. ↑ Halecki, Oskar, F. Reddaway, J. H. Penson, Dyboski R. (1950). The Cambridge History of Poland, Volume I:From the Origins to Sobieski (to 1686), p. 526. Cambridge and New York: Cambridge University Press.
  20. ↑ Davies, Norman (1981). God's Playground. A History of Poland. Vol. 1: The Origins to 1795, Vol. 2: 1795 to the Present. Oxford: Oxford University Press. ISBN 0-19-925339-0 / ISBN 0-19-925340-4.
  21. ↑ Subtelny, Orest (1988). Ukraine: A History, 1st edition. p. 145. Toronto: University of Toronto Press. ISBN 0-8020-8390-0
  22. ↑ Eugeniusz Romer, O wschodniej granicy Polski z przed 1772 r., w: Księga Pamiątkowa ku czci Oswalda Balzera, t. II, Lwów 1925, s. [358].
  23. 1 2 Michael F. Hamm. (1995). Kiev: A Portrait, 1800–1917. Princeton: Princeton University Press pg. 225
  24. 1 2 Timothy Snyder. (2003). The Reconstruction of Nations. New Haven: Yale University Press. pp. 120-122
  25. ↑ Michael F. Hamm. (1995). Kiev: A Portrait, 1800–1917. Princeton: Princeton University Press pp. 54-55
  26. 1 2 Michael F. Hamm. (1995). Kiev: A Portrait, 1800–1917. Princeton: Princeton University Press pg. 103
  27. ↑ Hrycak, Jaroslaw (2000). Historia Ukrainy 1772–1999, pp.54-55. Instytut Europy Środkowo-Wschodniej, Lublin. ISBN 83-85854-50-9
  28. ↑ The Times, Bolshevists Against The Church, 7 February 1918.
  29. ↑ The Times, The Central Asian Menace, 21 March 1918
  30. ↑ "Kiev." Encyclopædia Britannica. Encyclopædia Britannica Online Library Edition. Encyclopædia Britannica, Inc., 2011
  31. ↑ Robert Conquest. The Harvest of Sorrow: Soviet Collectivization and the Terror-Famine. New York; Oxford. Oxford University Press, 1986, ISBN 0-19-505180-7
  32. ↑ Serhy Yekelchyk, "The Making of a 'Proletarian Capital': Patterns of Stalinist Social Policy in Kiev in the mid-1930s," Europe-Asia Studies, November 1998, Vol. 50, Issue 7, pages 1229–1244.
  33. ↑ Mykola Lysenko. Bukivnia: A crime without repentance
  34. ↑ Conot, Robert E., Justice at Nuremberg, Carroll & Graf, 1983. p. 225
  35. ↑ Nicholas G. Bohatiuk, "The Economy of Kiev under Foreign Conquerors, 1941–1944," Ukrainian Quarterly, March 1986, Vol. 42 Issue 1/2, pp 35-58 contains statistical detail on demography, religion, income, food supply, and the cost of living during the German occupation.
  36. ↑ "State-sponsored Anti-Semitism in Postwar USSR. Studies and Research Perspectives; Antonella Salomoni". Quest. Issues in Contemporary Jewish History / Questioni di storia ebraica contemporanea. Retrieved 2012-07-26.
  37. ↑ Amir Weiner. Making Sense of War: The Second World War and the Fate of the Bolshevik Revolution. Princeton University Press. 2008. p. 192.

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