Desmond Fennell

Desmond Fennell
Native name Deasún Ó Fionnghail
Born Desmond Carolan Fennell
1929
Belfast, Northern Ireland
Occupation Philosopher, writer, linguist
Nationality Irish
Education Belvedere College
University College Dublin
Trinity College, Dublin
Literary movement Irish nationalism
Notable works Third Stroke Did It: The Staggered End of European Civilisation
Spouse Mary Troy

Desmond Carolan Fennell (Irish: Deasún Cearbhallán Ó Fionnghail; born 1929) is an Irish writer, cultural philosopher and linguist, whose most frequent form of writing is the essay. Throughout his career Fennell has repeatedly departed from prevailing norms. In the 1950s and early 1960s, with his extensive foreign travel and reporting and his travel book Mainly in Wonder passing from Berlin to Japan, he departed, himself a Catholic, from the norm of Irish Catholic writing at the time. From the late 1960s into the 1970s, in pioneering new approaches to the Northern Ireland problem and the Irish language revival, he deviated from Irish political and language nationalism, and with the wide philosophical scope of his Beyond Nationalism: The Struggle against Provinciality in the Modern World, from contemporary Irish culture generally.

Increasingly since the 1970s, with his criticism of the new American liberalism, Fennell has taken a dissident stance towards the West's reigning ideology. It has been much the same with lesser ventures. In 1991, in a pamphlet on the poet Seamus Heaney, Fennell challenged the prevalent critical view of Heaney as a poet of the first rank; in 2003 he devoted a small book to revising the standard account of European history, and in 2007, arising from his lifelong interest in European painting, his essay "Beyond Vasari’s Myth of Origin" offered a new version of its early history. As a result of Fennell's recurrent criticism of the neo-liberal framework for life, liberals in the media have often termed him a "conservative". But as his career shows, advocating the continuance of past ways, or a return to them, has not been Fennell's style.

Background and education

Desmond Fennell was born in Belfast in 1929. He was raised in Dublin from the age of four—first in East Wall, and then in Clontarf. His father was a Sligoman who lost his job during the American Great Depression but who prospered in Dublin in the wholesale grocery business. His mother was the daughter of a Belfast shopkeeper. His grandfather was a native Gaeilge-speaker from the Sperrins in County Tyrone.

In Dublin, Fennell attended the Christian Brothers O'Connell School and Jesuit Belvedere College. In the Leaving Certificate Examination he obtained first place in Ireland in French and German and was awarded a scholarship in classical languages at University College Dublin, which he entered in 1947. While completing a BA in history and economics, he also studied English and Spanish at Trinity College, Dublin.

Inspired by the teaching of Desmond Williams, Fennell went on to pursue an MA in modern history from University College Dublin. After spending two semesters at [Bonn University],Germany, he obtained this in 1952. He then spent three years teaching English in a new Opus Dei secondary school near Bilbao, Spain, and conducted a study tour of American schools on its behalf.

In 1963 Fennell married Mary Troy, a Limerickwoman and student of Semitic languages at Trinity College. The couple went on to have five children.

Journalism and travel

While still a student, Fennell contributed a column in Irish to The Sunday Press. There he befriended Douglas Gageby, who later became editor of The Irish Times. Gageby gave Fennell free rein to publish in the newspaper. Back in Germany in 1955 as an English newsreader on Deutsche Welle (German overseas radio), he contributed articles to Comhar and The Irish Times; radio talks to writer Francis McManus at Radio Éireann; and theatre criticism to the London Times.

Immersion in German culture aroused in Fennell an interest in the human condition.[1] Mainly in Wonder’s reflective account of travel in the Far East, was expressly a research visit to "the other locale of high human achievement". After a year saving money as the first sales manager, Germany, of the Irish airline Aer Lingus, he spent 1960 researching a book in what was then avant-garde "pagan" Sweden, and contributed to The Irish Times the first direct reportage from the Soviet Union (15 articles) to appear in an Irish newspaper.

Back in Ireland in 1961, Fennell summarised his Swedish experience in an essay "Goodbye to Summer"[2] which drew press reaction from Sweden to the US and was referred to by President Eisenhower. He had gone to Sweden attracted by what he believed was an excitingly new liberal, post-European, post-Christian venture in living. After learning Swedish and travelling the country from his base in Stockholm, he had been severely disillusioned. As a consequence, that year began his long-lasting effort to understand what was afoot, historically and ideologically, in the contemporary West.[3]

In the early 1960s, back in Dublin, Fennell wrote art criticism for several Dublin publications[4] and was briefly exhibitions officer of the new Irish Arts Council. Influenced by the approaching fiftieth anniversary of the 1916 Rising, he read the writings of the leaders of the Irish Revolution, identifying their project as a restorative humanism: a movement aiming to restore the broken humanity of Ireland as a democratically self-governing nation, economically self-sustaining, intellectually self-determining and culturally self-shaping. Significant Fennell essays of this time were "Will the Irish Stay Christian?", "The Failure of the Irish Revolution – and Its Success", "Cuireadh chun na Tríú Réabhlóide"[5] and "Irish Catholics and Freedom since 1916". He enjoyed a fruitful collaboration with Fr. Austin Flannery OP, editor of the monthly journal Doctrine and Life which published a succession of his writings.

Germany again, Western years, and activism

In 1964 Fennell moved with wife and son to Freiburg, Germany, as assistant editor of Herder Correspondence, the English-language version of Herder-Korrespondenz; a Catholic journal of theology, philosophy and politics which played a leading "progressive" role during the Second Vatican Council. In 1966, as editor, Fennell returned to Dublin. Two years later he resigned and moved with his family to Maoinis in Irish-speaking South Connemara. In a book which he edited, The Changing Face of Catholic Ireland (1968). he included many of his anonymous essays for Herder Correspondence.

During the following four years Fennell wrote an influential column for the Dublin Sunday Press. His principal themes in the Connemara period (1968–79) were the "revolution" of the Gaeltacht or Irish-speaking districts (which he helped to initiate[6] and in which he participated, through the Gluaiseacht Chearta Siabhialta na Gaeltachta, drawing on Maoist ideas) and advocating, in imitation of the revival of Hebrew, migration of the nation's scattered Irish speakers to the Gaeltacht to build there the base for the restoration of Irish; the pursuit of a settlement in Northern Ireland at war; decentralisation of Irish government to regions and districts; and a "Europe of Regions".[7] In those last pursuits he was inspired by Tom Barrington, director of the Institute of Public Administration and by the Breton political emigré in Connemara, Yann Fouéré. This activity issued in an advocacy, partly inspired by the early Irish socialist William Thompson, of an Ireland, a Europe and a world rendered self-governing as "communities of communities". It was spelt out in the pamphlet with maps "Sketches of the New Ireland" (1973) and the book Beyond Nationalism (1985).[8]

Mainly in The Irish Times, The Sunday Press and several pamphlets, Fennell substituted for the nationalist aim of an all-Ireland Irish state for a supposedly all-Ireland Irish nation the recognition of the Northern unionists as British – "the Ulster British" – and the aim of British-Irish joint rule in the North. Having persuaded the North's Social Democratic and Labour Party to declare for this, he helped Sinn Féin to elaborate its four-province federal proposal of Éire Nua.[9] In 1977 he made the first of what would be six visits to literary congresses in Zagreb, Croatia, in the course of which he would become an admirer of Yugoslav Marxist socialism.

From 1976 to 1982, Fennell lectured in political science and tutored in modern history at University College Galway. In 1980 he resumed his column in the Sunday Press and two years later returned to Dublin as lecturer in English writing at the Dublin Institute of Technology.

Confronting consumerist liberalism

In his column, and in the books The State of the Nation: Ireland Since the Sixties(1983) and Nice People and Rednecks:Ireland in the 1980s(1986), while continuing his "two ethnic identities" line on the North, he wrestled with the consumerist liberalism that had risen to ascendancy in the Dublin media (associated with what Fennell perceived as the smug liberal elite of Dublin 4). He opposed the standard divorce legislation which the new liberals sponsored — preferring a choice of indissoluble and soluble marriage — their soft line on abortion and their anti-nationalist historical revisionism. In the view of Tom Garvin, lecturer in politics in University College Dublin, Fennell saw "the rise of the liberals" in Ireland as part of a process "which is turning the Republic back into a mere province of the United Kingdom" [10] With A Connacht Journey (1987) Fennell returned to travel writing. In 1990, the National University of Ireland awarded him its DLitt (Doctor of Literature) degree for his published work.

In the early 1990s Fennell recognised that the Irish Revolution had fallen far short of achieving its national self-determining aim, especially in the intellectual, cultural and economic fields. At the same time, in face of what he termed "the consumerist empire". Fennell abandoned his communitarian social idealism.[11] and directed his efforts to seeing how things are rather than how they ideally should be.

Bloomsway: A Day in the Life of Dublin (1990) was an unaccustomed visit to Joycean territory. Fennell also visited East Germany to recorasd (sympathetically) the last days of that Communist state in Dreams of Oranges. His pamphlet on Seamus Heaney "Whatever You Say, Say Nothing: Why Seamus Heaney is No. 1" angered admirers of Heaney because, apart from contesting Heaney’s reputation as a major poet, it found fault with him for ignoring the struggle of his fellow Catholics in Northern Ireland. But the pamphlet’s full text was republished in the UK and the US.[12] The following year Fennell was proposed a second time for membership of Aosdána, the Irish state-funded association of writers and artists, this time by the prominent novelists Francis Stuart and Jennifer Johnston, but again without success because ineligible as a non-fiction writer.

Second "abroad" period

A month in Minsk, Belarus, in 1993 and a six-week holiday in the US in 1994 initiated Fennell's second "abroad" period. That American holiday proved an intellectual turning point. During it he perceived that the US since the justification of the atomic bombings of 1945, and definitively with its comprehensive new morality of the 1960s and 1970s, had rejected European civilisation, embarked on a new "post-western" course, and brought Western Europe along with it. After a further 15 months in Seattle exploring this insight, he returned briefly to Dublin, published Uncertain Dawn: Hiroshima and the Beginning of Postwestern Civilisation, and in 1997 left for Italy to reflect further on this and related matters. He remained there for the following 10 years, in Anguillara on Lake Bracciano near Rome. He and his wife, who had remained in Galway with three of their children, agreed to divorce. During those Italian years Fennell developed his post-European view of the present-day West and in The Revision of European History (2003) explored how the course of Europe had culminated with an exit from it. He returned to Ireland in 2007.

In 2008, Fennell provoked controversy with an article in The Irish Times on the decline of the West's white population. Western society once had "a mighty will to reproduce" which resulted in "Westerners overflowing from Europe to populate much of the world". Now "in North America, as in Europe, the white population is not reproducing itself". Fennell argued that the decline in the Western birthrate was due to the replacement, after WW2 "of the rules of European civilisation with [the] new [liberal] rules".[13]

Concluding views

Fennell's concluding views on Ireland and the contemporary West can be found in his latest book Third Stroke Did It: The Staggered End of European Civilisation [14]

On Ireland: the essays "On Thinking in Ireland" (full-text version on website desmondfennell.com) and "Putting the Irish Nation Together Again".

On the present condition of the West: European civilisation has been ending through three successive rejections of it by the Russian, German and Second American revolutions. The last of those three, launched by American left liberals, became de facto, through its sponsorship by the American state and business corporations, the consumerist-liberal revolution that was extended with similar sponsorship to Western Europe in the 1960s–1970s. Its post-European values-and-rules system, by failing to present to westerners the sense-for-life that enables any such system to endure, has been made bearable by westerners only by "the constant increase of the power to buy and do" which it provided. When that constant increase ends, the ensuing social chaos will invite the rise of a successor civilisation.[15]

In recent years Fennell has had a certain amount of contact with the successor group of the British and Irish Communist Organisation and the Aubane Historical Society, although he differs from them on certain points. Most of his recent books were published by their Athol Press imprint, and he regularly writes articles for their monthly magazine, the Irish Political Review.

References

  1. ↑ The Turning Point: My Sweden Year and After, Dublin, Sanas Press, 2001,ISBN 0-9522582-5-0 (distributed by Veritas), Introduction.
  2. ↑ The Spectator, London, 9 October 1962.
  3. ↑ The Turning Point: My Sweden Year and After.
  4. ↑ Mainly the Evening Press, Hibernia magazine, and Art for the Irish, pamphlet, Mount Salus Press, 1962.
  5. ↑ Comhar (Dublin), Nollaig 1965.
  6. ↑ "Iarchonnacht Began", pamphlet, Micheál Mac Craith, Galway, Iarchonnachta 1985, 1969.
  7. ↑ Based on Fennell's linguistic experience in Connemara: "Can a Shrinking Linguistic Minority Be Saved?" in Minority Languages Today, Edinburgh: University Press, 1981. Later work in socio-linguistics in the symposium volumes of the Eurolinguistic Association [ELA] edited by Prof. Sture Ureland of Mannheim University for Niemeyer, Tübingen, 1985 and Logos, Berlin 2003, 2005, 2010.
  8. ↑ See also "Towards a World Community of Communities", in Richard Kearney ed., Across the Frontiers. Ireland in the 1990s, Dublin, Wolfhound Press, 1988; "The Independence of Ireland in the 1990s" in Fennell, Heresy: The Battle of Ideas in Modern Ireland, Belfast, The Blackstaff Press, 1993.
  9. ↑ "The Northern Ireland Problem: Basic Data and Terminology", Etudes Irlandaises No. 7 (Lille), 1982; "Peace in the North" in Heresy: The Battle of Ideas in Modern Ireland.
  10. ↑ "The Politics of Denial and of Cultural Defence: the Referenda of 1983 and 1986 in Context". The Irish Review, no.3 (1988). See also "Image and Reality Divorced", Gerald Dawe, Fortnight Magazine, no. 248, February 1987.
  11. ↑ Cutting to the Point: Essays and Objections 1994–2003, Dublin, The Liffey Press, 2003, pp.6–9.
  12. ↑ C.C. Barfoot, In Black and Gold: contiguous traditions in post-war British and Irish poetry , Amsterdam, Rodopi, 1994. The Haunted Inkwell: Art and Our Future, Mark Patrick Hederman, Dublin, Columba Press, 2001. "Whatever You Say,Say Nothing: Why Seamus Heaney Is No.1" was reprinted in the UK by the literary magazine Stand (Newcastle upon Tyne), Autumn 1991, and in 1994 republished by Milestone Press, Little Rock, Arizona, USA.
  13. ↑ "Grim reality of why the West's white race is now a dying breed" The Irish Times, 21 August 2008.
  14. ↑ Desmond Fennell, Publibook Ireland, 2012. ISBN 9780957425217
  15. ↑ "The Second American Revolution and the Sense Famine in the West" in Fennell, Ireland After the End of Western Civilisation, Belfast, Athol Books, 2009; "The Staggered End of Western Civilisation", Village magazine (Dublin), October–November 2010; 2000 The European Journal (Rome), Year 11, No 2.

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