Duke Yansheng

Kong or K'ung
孔
Country China
Estates Kong Family Mansion
Parent house Shang Dynasty, State of Song
Titles Duke Yansheng, Sacrificial Official to Confucius, Wujing Boshi
Founded 551 BCE
Founder Confucius
Current head Kung Tsui-chang
Ethnicity Han Chinese
Cadet branches many scattered all over China
Duke Yansheng, Sacrificial Official to Confucius
Creation date 1055
Peerage Chinese nobility
First holder Kong Zongyuan
Present holder Kung Tsui-chang
Heir apparent Kong Weining
Seat(s) Kong Family Mansion
Duke Yansheng
Traditional Chinese 衍聖公
Simplified Chinese 衍圣公
The spirit way of Kong Yanjin, the 59th-generation senior-line direct descendant of Confucius and Duke Yansheng, in the Cemetery of Confucius, Qufu.

The Duke of Yansheng, literally "Duke Overflowing with Sagacity", sometimes translated as Holy Duke of Yen, was a Chinese title of nobility. It was originally created as a marquis title in the Western Han dynasty (206 BCE – 9 CE) for a direct descendant of Confucius.

From the Western Han dynasty to the mid-Northern Song dynasty (960–1127), the title undergone several changes in its name, before it was finally settled as "Duke Yansheng" in 1005 by Emperor Renzong of the Northern Song dynasty. Kong Zongyuan, a 46th-generation descendant of Confucius, became the first person to hold the title "Duke Yansheng".[1] The dukes enjoyed privileges that other nobles were denied, such as the right to tax their domain in Qufu while being exempt from imperial taxes. Their dukedom had its own judicial system and the legal capacity to mete out capital punishment, although such sentences had to be ratified by the imperial court.

In 1935, the Nationalist government of the Republic of China converted the Duke Yansheng title to a political office, "Dacheng Zhisheng Xianshi Fengsi Guan" (大成至聖先師奉祀官), which simply means "Sacrificial Official to Confucius". This political office is not only hereditary, but also had the same ranking and remuneration as that of a cabinet minister in the government of the Republic of China in Taiwan. In 2008, with permission from the Kong family, the political office became an unpaid one which is purely ceremonial in nature. It is currently held by Kung Tsui-chang, a 79th-generation descendant of Confucius.

There are also similar political offices for the descendants of the other notable members of the Confucian school, (the Four Sages) such as "Sacrificial Official to Mencius", "Sacrificial Official to Zengzi", and "Sacrificial Official to Yan Hui".[2][3][4][5]

The tombs of the Dukes Yansheng of the Ming and Qing dynasties are located at the Cemetery of Confucius in Qufu, Shandong.[6]

History

Kong Qiu (551–479 BCE), better known as Confucius, was a teacher, politician and philosopher of the State of Lu in the Spring and Autumn period of ancient China. He was a descendant of the royal family of the Shang dynasty (c. 1558–1046 BCE) through the dukes of the State of Song (11th century – 286 BCE).

Qin dynasty (221–206 BCE) and the Western and Eastern Han dynasties (206 BCE – 220 CE)

During the reign of Qin Shi Huang (r. 247–210 BCE), the First Emperor of the Qin dynasty, Kong Fu (孔鮒), a ninth-generation descendant of Confucius, was awarded the title "Lord Wentong of Lu" (魯國文通君) and the appointment of shaofu (少傅).

In 190 BCE, Emperor Gao of the Han dynasty awarded the title "Lord Fengsi" (奉祀君; "Lord Who Offers Sacrifices") to Kong Teng (孔騰), Kong Fu's younger brother.

During the reign of Emperor Yuan (r. 48–33 BCE), Kong Ba (孔霸), a 13th-generation descendant of Confucius, was granted the title "Lord Baocheng" (褒成君). In addition, the income gained from the 800 taxable households in Kong Ba's fief were used to finance the worshipping of Confucius. Kong Ba also instructed his eldest son, Kong Fu (孔福), to return to their ancestral home to serve as a sacrificial official to their ancestor.

Emperor Cheng (r. 33–7 BCE) conferred the title "Marquis Yinshaojia" (殷紹嘉侯) on Kong Ji (孔吉), a 14th-generation di descendant of Confucius. The emperor also allowed Kong Ji to perform ritual sacrifices to Cheng Tang, the first king of the Shang dynasty, and granted him the er wang san ke (二王三恪) ceremonial privilege.

During the reign of Emperor Ping (r. 1 BCE – 6 CE), Kong Jun (孔均), a 16th-generation descendant of Confucius, was granted the title "Marquis Baocheng" (褒成侯).

Emperor Ming (r. 58–75 CE) awarded Kong Juan (孔損), an 18th-generation descendant of Confucius, the title "Marquis of Bao Village" (褒亭侯).

Emperor An (r. 106–125 CE) gave the title "Marquis of Fengsheng Village" (奉聖亭侯) to Kong Yao (孔曜), a 19th-generation descendant of Confucius.

Three Kingdoms period (220–280 CE) through Northern and Southern dynasties era (420–589)

During the Three Kingdoms period, the state of Cao Wei (220–265) renamed the title "Marquis Baocheng" (褒成侯) to "Marquis Zongsheng" (宗聖侯).

The Jin (265–420) and Liu Song (420–479) dynasties changed the title to "Marquis of Fengsheng Village" (奉聖亭侯).

The Northern Wei dynasty (386–535) changed the title to "Marquis Chongsheng" (崇聖侯) while the Northern Qi dynasty (550–577) called it "Marquis Gongsheng" (恭聖侯). Under the Northern Zhou dynasty (557–581), the title was promoted from a marquis title to a ducal title, "Duke of Zou" (鄒國公).

Sui (581–618) and Tang (618–907) dynasties

In the Sui dynasty, Emperor Wen (r. 581–604) awarded the title "Duke of Zou" (鄒國公) to Confucius's descendants, but Emperor Yang (r. 604–618) downgraded and renamed the title to "Marquis Shaosheng" (紹聖侯).

During the early Tang dynasty, the title was renamed to "Marquis Baosheng" (褒聖侯). In the Kaiyuan era (713–741) of the reign of Emperor Xuanzong, the emperor posthumously honoured Confucius as "Prince Wenxuan" (文宣王) and promoted the "Marquis Baosheng" title to "Duke Wenxuan" (文宣公).

Northern and Southern Song dynasties (960–1279)

In 1055, Emperor Renzong, changed the "Duke Wenxuan" title to "Duke Yansheng" (孔宗願) to avoid naming taboo associated with the posthumous names of the earlier emperors. The title "Duke Yansheng" was then awarded to Kong Zongyuan (孔宗願), a 46th-generation descendant of Confucius.[7][8][9][10] It was later changed to "Duke Fengsheng" (奉聖公) but was quickly restored back to "Duke Yansheng", and has since then been known as "Duke Yansheng".

During the wars between the Song dynasty and Jurchen-led Jin dynasty (1115–1234), the Song capital, Kaifeng, was conquered by Jin forces in 1127. Remnants of the Song dynasty retreated south and established the Southern Song dynasty, with Emperor Gaozong (r. 1127–1162) as their ruler. Kong Duanyou (孔端友), who then held the Duke Yansheng title, also moved to the south and settled in Quzhou, Zhejiang, where the southern branch of Confucius's descendants was created. Kong Duancao (孔端操), Kong Duanyou's brother, remained in Qufu, Shandong, where he called himself the "acting Duke Yansheng". Later on, the Jin dynasty recognised Kong Duancao's legitimacy. This resulted in a north-south split among the descendants of Confucius.[11][12][13][14][15][16][17][18][19][20][21] Historians regarded the southern branch as the di (legitimate) successor to Confucius's line, while the northern branch is seen as a shu (offshoot) branch.

Yuan dynasty (1271–1368)

From 1127 up to the Mongol-led Yuan dynasty, there were two Duke Yanshengs – one in Quzhou, Zhejiang (in the south) and the other in Qufu, Shandong (in the north). In 1233, Ögedei Khan (r. 1229–1241) granted the Duke Yansheng title to Kong Yuancuo (孔元措), a 51st-generation descendant of Confucius from the northern branch.

Kublai Khan (r. 1260–1294) originally wanted to merge the two Duke Yanshengs under the southern one by making Kong Zhu (孔洙), the southern branch's leader, the legitimate successor to the Duke Yansheng line. However, since Kong Zhu declined the offer, Kublai Khan abolished the southern Duke Yansheng title and appointed Kong Zhu as the jijiu (祭酒) of the Imperial Academy. Since then, the northern branch has remained as the "legitimate" heir to the Duke Yansheng line.[22][23]

In 1307, shortly after his enthronement, Külüg Khan (r. 1307–1311) awarded the posthumous honorary title "Prince Dacheng Zhisheng Wenxuan" (大成至聖文宣王) to Confucius.

The Southern Branch of the Confucius family at Quzhou

During the Yuan dynasty, one of Confucius' descendants, who was one of the Duke Yansheng Kong Huan's 孔浣 sons, named Kong Shao 孔紹, moved from China to Goryeo era Korea and established a branch of the family there after wedding a Korean woman (Jo Jin-gyeong's 曹晉慶 daughter) during Toghon Temür's rule. This branch of the family received aristocratic rank in Joseon era Korea.[24][25][26][27][28][29] Descendants in Korea

Ming dynasty (1368–1644)

In 1506, the Zhengde Emperor (r. 1505–1521) appointed Kong Yansheng (孔彥繩), a member of the southern branch, as a "Wujing Boshi" (五經博士; "Professor of the Five Classics") in the Hanlin Academy.[30][31] The appointment was equivalent to that of a eighth-grade official in the Ming imperial administration. Kong Yansheng's descendants were allowed to inherit the title "Wujing Boshi".

Qing dynasty (1644–1912)

On 31 October 1644, the Shunzhi Emperor (r. 1643–1661) of the Manchu-led Qing dynasty confirmed and recognised the legitimacies of the Duke Yansheng and Wujing Boshi titles after the Qing capital was established in Beijing following the Qing conquest of China.[32][33]

Republican era (1912–1949)

After the 1911 Xinhai Revolution which overthrew the Manchu-led Qing dynasty, most of the nobility titles used in the imperial era were abolished. The Duke Yansheng title, however, was an exception along with the Marquis of Extended Grace and the descendants of Mencius, Zengzi, and Yan Hui. During the revolution, some Westerners were told that a Han Chinese would be installed as the emperor. The candidate was either the bearer of the Duke Yansheng title,[34][35][36][37][38] or the holder of the title "Marquis of Extended Grace", a title granted to descendants of the imperial family of the Ming dynasty.[39]

In 1913, the Beiyang government, led by Yuan Shikai, passed a law allowing the Duke Yansheng title to be retained and held by Kong Lingyi (孔令貽), a member of the northern branch. The Wujing Boshi title, on the other hand, was renamed to "Dacheng Zhisheng Xianshi Nanzong Fengsi Guan" (大成至聖先師南宗奉祀官) and held by Kong Qingyi (孔慶儀), a member of the southern branch.

Yuan Shikai conferred the title of Prince on the Duke immediately before declaring the Empire of China (1915–16).[40]

In 1935, the Nationalist government abolished the hereditary peerage systems of the imperial era and converted the Duke Yansheng title into a political office, "Dacheng Zhisheng Xianshi Fengsi Guan" (大成至聖先師奉祀官), which simply means "Sacrificial Official to Confucius".[41]

During the Second Sino-Japanese War (1937–1945), Kung Te-cheng (Kong Decheng), the Sacrificial Official to Confucius, evacuated to Hankou, Wuhan, where he was received by Kung Hsiang-hsi (Kong Xiangxi), a fellow descendant of Confucius.[42] They moved to Chongqing later, where the Nationalist government was based during the war.

After the victory of the Communists in the Chinese Civil War, Kung Te-cheng evacuated with the Nationalist government to Taiwan where the current Sacrificial Official to Confucius is based.

Post-Republican era (1949–present)

Until 2008, the office of "Sacrificial Official to Confucius" had the same ranking and remuneration as that of a cabinet minister in the government of the Republic of China in Taiwan.

In 1998, the Taiwanese government demolished the office building of the sacrificial official but retained the appointment. The hostel of National Chung Hsing University along Guoguang Road in South District, Taichung is situated at the former location of the office building.

In 2008, with approval from the Kong family, Taiwan's Ministry of the Interior converted the sacrificial official appointment into an unpaid one. The office is currently held by Kung Tsui-chang (Kong Chuichang), a 79th-generation descendant of Confucius who was appointed in September 2009 after the death of his grandfather, Kung Te-cheng. The Ministry of Interior also declared that female descendants of Confucius are eligible for future appointment.

The southern branch still remained in Quzhou where they lived to this day. Confucius's descendants in Quzhou alone number 30,000.[43][44]

The descendants of Confucius still use generation poems for their names given to them by the Ming and Qing Emperors along with the descendants of the other Four Sages 四氏.[45][46]

See also

References

Wikimedia Commons has media related to Tombs of the Ming Dukes of Yansheng.
  1. ↑ "Updated Confucius family tree has two million members". News.xinhuanet.com. 2008-02-16. Retrieved 2010-11-07.
  2. ↑ http://news.xinhuanet.com/tw/2009-07/24/content_11764658.htm
  3. ↑ http://news.sina.com.cn/o/2009-07-23/101716000328s.shtml
  4. ↑ http://www1.rfi.fr/actucn/articles/115/article_15023.asp
  5. ↑ http://blog.xuite.net/ahhsiang/TYDA/20446373-【文史雜記】大成至聖先師奉祀官
  6. ↑ 孔林: 墓葬 (Cemetery of Confucius: Burials)
  7. ↑ H.S. Brunnert; V.V. Hagelstrom (15 April 2013). Present Day Political Organization of China. Routledge. pp. 493–. ISBN 978-1-135-79795-9.
  8. ↑ http://www.forgottenbooks.com/readbook_text/Present_Day_Political_Organization_of_China_1000115601/507
  9. ↑ https://archive.org/stream/presentdaypoliti00brun#page/492/mode/2up
  10. ↑ H.S. Brunnert; V.V. Hagelstrom (15 April 2013). Present Day Political Organization of China. Routledge. ISBN 978-1-135-79794-2.
  11. ↑ http://www.npm.gov.tw/hotnews/9910seminar/download/en/B10.pdf
  12. ↑ http://www.npm.gov.tw/hotnews/9910seminar/download/all/B10.pdf
  13. ↑ http://aas2.asian-studies.org/absts/1995abst/china/csess45.htm
  14. ↑ https://www.asian-studies.org/absts/1995abst/china/csess45.htm http://archive. is/hOXhs
  15. ↑ https://www.researchgate.net/publication/248653434_The_Ritual_Formation_of_Confucian_Orthodoxy_and_the_Descendants_of_the_Sage
  16. ↑ http://academics.hamilton.edu/asian_studies/home/CultTemp/sitePages/temple.html
  17. ↑ http://en.chinatefl.com/Platform/cityfeature_241_5_48.html
  18. ↑ http://kfz.freehostingguru.com/article20.php
  19. ↑ http://www.chinadaily.com.cn/china/2006-09/29/content_699183.htm
  20. ↑ http://www.china.org.cn/english/2006/Sep/182656.htm
  21. ↑ http://book.mihua.net/book/4/4190/798538.html
  22. ↑ "Nation observes Confucius anniversary". China Daily. 2006-09-29.
  23. ↑ "Confucius Anniversary Celebrated". China Daily. 29 September 2006.
  24. ↑ "Descendants of Confucius in South Korea Seek Roots in Quzhou". QUZHOU.CHINA. （date：2014-05-19）. Retrieved February 4 2015. Check date values in: |access-date=, |date= (help)
  25. ↑ http://archive. is/Y9cKG
  26. ↑ http://en.people.cn/90001/90777/90851/6355971.html
  27. ↑ http://www.china.org.cn/china/features/content_16696029_4.htm
  28. ↑ http://www.china.org.cn/china/Off_the_Wire/2016-03/11/content_37999541.htm
  29. ↑ http://news.xinhuanet.com/english/2016-03/11/c_135179011.htm
  30. ↑ Thomas A. Wilson (2002). On Sacred Grounds: Culture, Society, Politics, and the Formation of the Cult of Confucius. Harvard University Asia Center. pp. 69,315. ISBN 978-0-674-00961-5.
  31. ↑ Thomas Jansen; Thoralf Klein; Christian Meyer (21 March 2014). Globalization and the Making of Religious Modernity in China: Transnational Religions, Local Agents, and the Study of Religion, 1800-Present. BRILL. pp. 188–. ISBN 978-90-04-27151-7.
  32. ↑ Frederic E. Wakeman (1985). The Great Enterprise: The Manchu Reconstruction of Imperial Order in Seventeenth-century China. University of California Press. pp. 858–. ISBN 978-0-520-04804-1.
  33. ↑ Evelyn S. Rawski (15 November 1998). The Last Emperors: A Social History of Qing Imperial Institutions. University of California Press. pp. 72–. ISBN 978-0-520-92679-0.
  34. ↑ Eiko Woodhouse (2 August 2004). The Chinese Hsinhai Revolution: G. E. Morrison and Anglo-Japanese Relations, 1897-1920. Routledge. p. 113. ISBN 978-1-134-35242-5.
  35. ↑ Jonathan D. Spence (28 October 1982). The Gate of Heavenly Peace: The Chinese and Their Revolution. Penguin Publishing Group. p. 84. ISBN 978-1-101-17372-5.
  36. ↑ Shêng Hu; Danian Liu (1983). The 1911 Revolution: A Retrospective After 70 Years. New World Press. p. 55.
  37. ↑ The National Review, China. 1913. p. 200.
  38. ↑ Monumenta Serica. H. Vetch. 1967. p. 67.
  39. ↑ Percy Horace Braund Kent (1912). The Passing of the Manchus. E. Arnold. pp. 382–.
  40. ↑ https://archive.org/stream/chinaherhistoryd00park#page/384/mode/2up
  41. ↑ http://english.people.com.cn/90001/90782/99727/6936558.html
  42. ↑ "Foreign News: Warlike Confucian". TIME. Jan 17, 1938.
  43. ↑ "Nation observes Confucius anniversary". China Daily. 2006-09-29.
  44. ↑ "Confucius Anniversary Celebrated". China Daily. September 29, 2006.
  45. ↑ (Chinese) 孔姓 (The Kong family, descendents of Confucius)
  46. ↑ (Chinese) 孟姓 (The Meng family, descendents of Mencius)
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