E Clampus Vitus

The Ancient and Honorable Order of E Clampus Vitus (ECV) is a fraternal organization dedicated to the study and preservation of the heritage of the American West, especially the history of the Mother Lode and gold mining regions of the area. The fraternity is not sure if it is a "historical drinking society" or a "drinking historical society." There are chapters in California, Nevada, Arizona, Colorado, Utah, Washington, Idaho, Oregon and has Outposts in other western states. Members call themselves "Clampers." The organization's name is in Dog Latin, and has no known meaning; even the spelling is disputed, sometimes appearing as "Clampus," "Clampsus," or "Clampsis." The motto of the Order, Credo Quia Absurdum, is generally understood as meaning "I believe it because it is absurd;"[1] the proper Latin quotation Credo quia absurdum est, is from the Christian apologist Tertullian (c.160 – c.220 AD), who rejected rationalism and accepted a Gospel which addressed itself to the "non-rational levels of perception."

History

First incarnation

Members of note included Adam, the first "Clampatriarch"; Philip D. Armour, the meat packer; John Mohler Studebaker, the automobile manufacturer; Gene Autry "The Singing Cowboy" and owner of the California Angels baseball team; and John Hume, a California state assemblyman. ECV also claims Ulysses S. Grant, Lord Sholto Douglas, J. Pierpont Morgan, Horace Greeley, and Horatio Alger as members, but claims have also been made to Solomon, Julius Caesar and Augustus Caesar, Henry VIII of England, Sir Francis Drake, George Washington, Andrew Jackson, Ronald Reagan, and of course, His Imperial Majesty Joshua A. Norton, "Emperor of these United States and Protector of Mexico". These fanciful claims show ECV's propensity for not taking much of anything particularly seriously, least of all itself.

There is evidence to support the ECV claim to Ulysses S. Grant. One of the early capitals of California was Benicia. At the close of the War with Mexico, Lt. William Tecumseh Sherman was Adjutant to Col. Richard Barnes Mason at the time of the gold discovery at Sutter's Mill. Upon Sherman's retirement in 1853, his replacement at the Benicia Arsenal was Lt. Ulysses S. Grant, who spent 30 days in the Arsenal Guardhouse for being drunk on duty and firing his cannons at the Martinez shoreline. Considering Benicia's position as the major inland Army post and transport hub to the valley, both Grant's and the Brotherhood's affinity for strong drink and the early spread of the Brotherhood through Northern California, it is entirely possible that Grant was inducted into the Organization.

Members claim that the organization was brought to the United States in 1845 in Lewisport, Virginia, now West Union, West Virginia, when inn and stable owner Ephraim Bee was given a commission from the Emperor of China to "extend the work and influence of the Ancient and Honorable Order of E Clampus Vitus."

Bee claimed to have received his commission from Caleb Cushing, the American Commissoner to China. A monument to Bee in West Union now stands on the site of the old "Beehive" Inn along the North Bend Rail-Trail; the original "Bee Hive" was destroyed in a flood in the late 1800s.

At the age of 60, Bee was a Captain of the Doddridge County Militia, which protected the area from roving Confederate forces, horse thieves & outlaws. The Militia also had a part in the Underground Railroad in Doddridge County. They were hidden in hidden cellars of homes and also in Jaco Cave. Ephraim Bee played his greatest joke on his local West Virginian neighbors. Occasionally, the entire town was invited to a great party. After the Civil War, it was discovered that Jaco Cave was a holding area for the runaway slaves.[2] When the cave was full, E. Bee gave a party to keep all busy while that group of people was moved further north to the next stop. The original purpose of the order appears to have been to initiate new members. When a stranger came to town, Clampers would inform him that to do business in the town it was essential to join the local secret society. The initiation rite was a parody of Freemasonic, Oddfellow and other orders, and took many forms, including rowing the initiate down in a wheelbarrow, hoisting him into the air and leaving him there, or dropping him into a vat of water. Afterwards, the initiate had to buy the other members a round of drinks.[3]

Bee felt that an organization was needed which was less exclusive than the other organizations of the day, such as the Masons, Elks and Odd Fellows. In addition, nativism was rising in the United States, as evidenced by such political organizations as the Know-Nothing Party. Bee opened membership in ECV to any "upstanding" man who had come of age. It is known that there were E Clampus Vitus chapters in Bedford, Pennsylvania; Metropolis, Illinois; Bowling Green, Missouri; and Dahlonega, Georgia. (It has been rumored that ECV brethren within the U.S. Army even attempted to bring the order as far south as Mexico City following the Mexican-American War as a gesture of brotherhood and reconciliation, but all record has vanished of the well-intentioned Chapultepec chapter.)

The organization's leader was known as the Supreme Grand Humbug, a title carried over into the later incarnation, and other "officials" included the Clampatriach. Ephraim Bee, an early leader of the group, was styled Grand Gyascutis and later the Grand Lama. A move to greater seriousness was shown during the Civil War, when the Order changed its parade day from the first Sunday after the snows to the Fourth of July.[4]

The history of E Clampus Vitus is steeped in mythology.

The early history of the organization is unclear. Historian Lois Rather suggests that the order originally came from the Southern states before being carried to California during the Gold Rush. The Sons of Malta, a fraternal society given to pranks and parody initiation rites, has been cited as an influence even though the Sons of Malta do not seem to have existed until 1854 (though ECV may have inspired the Sons of Malta, as there were many disappointed by the California gold rush who returned East). Others maintain that the group is a native Californian institution, founded by one Joseph H. Zumwalt in Mokelumne Hill. Both legend and scholars agree that the group was founded in 1849.[5]

The organization is said to have been taken to California by an ECV member named Joe Zumwalt, who first heard of it in Missouri. Zumwalt opened an ECV lodge in Mokelumne Hill in 1851, when Mokelumne Hill Lodge No. 1001 was established. There are arguments that previous lodges had been founded in Hangtown, Downieville and Sierra City, but none of those became permanent.

ECV flourished, in part, as the result of the miners' reaction to the "established" organizations such as the Masons and Odd Fellows. Those groups had come to the mining country prior to ECV, and when ECV appeared, the older, more established groups looked down upon the more rowdy nature of E Clampus Vitus. ECV, on the other hand, made fun of the stuffed shirts of the Masons: they made great fun of the sashes and ceremonial attire of the "upscale" fraternities, and began dressing in red shirts and pinning on badges made of cut-out tin can lids. This practice, called "wearing the tin", continues to this day, although the badges are frequently professionally made. Members commonly dress in a red shirt, black hat and Levi's jeans. ECV titles reflected the tongue-in-cheek nature of the organization. Officials were called "Noble Grand Humbug," "Roisterous Iscutis," "Grand Imperturbable Hangman," "Clamps Vitrix," and "Royal Gyascutis." All members are officers and all officers, the organization professes, are of equal indignity.

Clamper meetings were held in the Hall of Comparative Ovations, generally the back room of a saloon. Some chapters even built their own Halls of Comparative Ovations. One still stands in Murphys. The Clamper flag was a hoop skirt, with the words "This is the flag we fight under." Meetings were held "at any time before or after a full moon." New members were called "Poor Blind Candidates." They were required to present a poke of gold dust, although the value of the poke was left to the discretion of the brotherhood, and was frequently waived entirely if the prospective member could not afford it.

Despite the humor and rowdiness of E Clampus Vitus, the members did take their brotherhood seriously. When a member became sick or injured, the group would collect food or money to help him. They frequently trekked through the vastness of the Sierra Nevada to reach lonely miners who otherwise would have had no Christmas celebration. The society was also careful to assist the widows and orphans of fallen members.

Wayward Clampers showing their colors, tin and chapter affiliation. It is not uncommon for clampers to share the good news of ECV while traveling which has led to growth throughout its history.

At the ECV's peak, around 1870, so many miners were members that many mining camps shut down during ECV celebrations (some mining towns had two chapters). At one point, Lord Sholto Douglas, a British peer leading a troupe of actors in Marysville, was so down-heartened by the lack of ticket sales that he had determined to leave town. When a local Clamper found out that the troupe was having trouble, Lord Douglas was immediately initiated into ECV, and the brothers bought enough tickets to fill the local theater.[6] A 20th century chapter of the ECV was named for Lord Douglas in honor of this event. Mark Twain was a member, and it was while attending an ECV meeting that he heard the story which he wrote as The Celebrated Jumping Frog of Calaveras County.

Reestablishment

Early afternoon ECV colloquium focused on the lasting effects of Byzantine and Medieval history on the Santa Margarita Ranch and environs

The original E Clampus Vitus disappeared after the Civil War. A "second era" version of the organization was formed in 1930 by attorney Carl Irving Wheat. The new incarnation of ECV is more serious than its predecessor, as an historical society as well as a mirth making club. ECV historical plaques are found on many buildings around California.[7]

The drinking and revelry aspects were not entirely abandoned however, with one man accidentally shot dead during a drunken party in Columbia in 1967.[8]

As the mining industry faded towards the end of the 19th century, ECV started to fade as well. It was revitalized in 1931 by San Francisco historian Carl Wheat and his friends G. Ezra Dane and Leon O. Whitsell. They were contacted by one of the last surviving members of the original ECV, who passed on all that he could remember of the organization's rites and legends. The three founded a new chapter, Yerba Buena Number 1, or the "Capitulus Redivivus." Wheat described E Clampus Vitus as "the comic strip on the page of California history."

New chapters sprang up in Los Angeles (Platrix Chapter #2) and other major cities in California, and were numbered sequentially. However, once Lodge 10 was established in 1936, members pointed out that it was illogical for such a rowdy organization to be so neat in its numbering scheme, and so some creativity was developed in the numbering. The "Pair-o-Dice" chapter in Paradise, for example, is Lodge No. 7-11. The de la Guerra y Pacheco chapter, halfway between Lodge Number 1 in San Francisco and Lodge Number 2 in Los Angeles, is Lodge Number 1.5. There were chapters in British Columbia and Hawaii, but they no longer exist.

In 1936 a plaque appeared in Northern California purporting to have been made by Sir Francis Drake during his voyage of discovery in which it was stated that he had claimed all of California for England, and that he had the authority of the claim by having been ceded the land by the local Miwok Indians. The man who was chief of the Miwoks in 1937, William Fuller, was a member of E Clampus Vitus. During an ECV meeting, he revoked the cession of land to England, and ceded it all to the United States government. The so-called Drake's Plate of Brass was accepted as authentic for forty years, yet was in actuality a hoax initiated by Dane that got out of control. It is now thought that the Fuller ceremony was part of an effort for the perpetrators to tip off the plate's finders as to its true origins.

The current ECV

A clampout at sunset. Clampsite location is China Harbor on the Pacific Coast near Cayucos, California.
A plaque placed by E Clampus Vitus in San Francisco, California.
Plaque commemorating the Star of India as a California landmark
Plaque marking the original location of the 21st Catholic mission in Sonoma, California

In 1991 there were 50,000 Clampers in 62 lodges.[9]

There are currently 43 ECV chapters in California, Oregon, Washington, Idaho, Nevada, Utah, Arizona/New Mexico and Colorado, and as well as an offshore chapter (the Floating Whang chapter), an online chapter (the Cyber Whang chapter), and 2 more proposed chapters.

Al Packer Chapter 100 in Colorado was chartered in 2000 — the year 6005 on ECV's idiosyncratic calendar. This chapter has four encampments statewide for members to get together and socialize.

Doc Maynard Chapter #54-40 in Washington State was chartered in 2006, the year 6011 in Clamper years, signifying the first Chapter in the Pacific Northwest.

Snake River Chapter #1811 (Idaho) and Umpqua Joe Chapter #1859 (Oregon) are the most recently chartered Chapters in States that did not previously have an official Chapter, in May 2010, the year 6015 in Clamper years.

The organization has raised historical plaques in many places throughout the West (often those sites such as bordellos and saloons overlooked by more traditional historical societies), with a traditional "doin's," or party, after each plaque dedication. These are now common in historical areas around California and the West — when in the Gold Country, a Clamper-placed plaque is never far away. In 1999, a plaque was placed on the Star of India, the oldest iron-hulled merchant ship afloat, by the State Department of Parks and Recreation in cooperation with the Ancient and Honorable Order of E Clampus Vitus John P. Squibob Chapter 1853. In 2006, Platrix Chapter #2 erected a plaque commemorating the 50th Anniversary of "Godzilla, King of the Monsters" at the former studio site where Raymond Burr's insert scenes were filmed by director Terry Morse in 1956. The plaque is at the entrance of the Frank del Olmo Elementary School, the current occupant of the site. The current Modesto regional leader is a man named Jacob K Couch, who has once again led the group to surprising new results. A national icon, Golden Gate Bridge, was dedicated in June 2010 by the Mother Lodge Yerba Buena #1 Capitulus Redivivus.

On February 19, 2009, the Nevada Assembly agreed to make the 19 "Clamper Day" the motion has not yet been passed by the state senate.

Initiation

By tradition, a man can only become a Clamper by invitation. However, one can express his desire to join. Initiation rites are sometimes spur-of-the-moment, such as forcing a blindfolded candidate to be lifted into the air by a block and tackle. Other times, the blindfolded initiate is seated upon a wet sponge in a wheelbarrow, and taken upon the "Rocky Road to Dublin" (a ladder lying on the ground). The initiations are secret and vary greatly in execution and severity. Afterward, everyone toasts the new member with drink. Once enlightened, a brother is a brother for life.

Artistic efforts to advertise and promote one's chapter are quite common at most clampouts and other ECV doins.
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Further reading

References

  1. ↑ McKinley, Jesse (14 October 2008). "Promoting Offbeat History Between the Drinks". New York Times. p. A12. Retrieved 1 Dec 2014.
  2. ↑ West Virginia. Dept. of Archives and History (1971). West Virginia History. State Department of Archives and History. p. 94. ISSN 0043-325X. Retrieved 1 December 2014.
  3. ↑ Axelrod p.71
  4. ↑ Axelrod p.71
  5. ↑ Alan Axelrod International Encyclopedia of Secret Societies and Fraternal Orders New York; Facts on File, inc 1997 p.71
  6. ↑ Federal Writers' Project of the Works Progress Administration of Northern California (1939). California: A Guide to the Golden State. New York: Hastings House. p. 476. Retrieved 1 December 2014.
  7. ↑ Axelrod p.71
  8. ↑ Axelrod p.71
  9. ↑ Axelrod p.70

See also

This article is issued from Wikipedia - version of the Sunday, January 31, 2016. The text is available under the Creative Commons Attribution/Share Alike but additional terms may apply for the media files.