Educating Eve

The 'Language Instinct' Debate

first edition
Author Geoffrey Sampson
Original title Educating Eve
Country United Kingdom
Language English
Genre Non-fiction (Linguistics)
Publisher Continuum International Publishing Group
Publication date
 1997
Media type Print (Hardback)
ISBN 978-0-304-33908-2
401 21
LC Class P37.5.I55 S26 1997
Followed by The 'Language Instinct' Debate. Revised edition.

Educating Eve: The 'Language Instinct' Debate is a book by Geoffrey Sampson, providing arguments against Noam Chomsky's theory of a human instinct for (first) language acquisition. Sampson explains the original title of the book as a deliberate allusion to Educating Rita (1980), and uses the plot of that play to illustrate his argument. Samson's book is a response to Steven Pinker's The Language Instinct specifically and Chomskyan linguistic nativism broadly.

The title, Educating Eve, was dropped after the first edition because the allusion to Educating Rita "was deemed unduly mysterious".[1] The revised edition (2005) contains an additional chapter and "many passages, from a few words up to new chapter-sections, that discuss relevant scientific findings which have emerged since the first edition, or respond to objections made by critics of that edition."[2]

Abstract

Sampson critically evaluates the ability of theories of linguistic nativism to accommodate the growing understanding of human brain processing over the course of the late 20th century. He proposes an alternative explanation, borrowing some ideas and terminology from Karl Popper.

Overview

"Eve was not a born know-all. She was ignorant. But she was a good learner."

The book has seven chapters introduced by a foreword by Paul Postal who claims an agnostic position regarding the debate. He expresses serious concerns regarding the strength of the "nativist" argument; but despite being unconvinced of the alternative view, he commends Sampson for challenging nativism and attempting to make a case for an alternative.

The first chapter of Educating Eve considers broad contours of the nature versus nurture debate in regard to human knowledge generally, before narrowing this down to the rise of late 20th century linguistic nativism in particular. It concludes with an overview of the methodology of the rest of the book. Chapter 2 reports evidence that was available to the "first wave" of nativists (like Chomsky) during the 1960s and 1970s. Chapter 3 reports the results of research that have become available since then. Chapter 4 turns to examining the distinctive arguments of "new wave" nativists (like Pinker). Chapter 5 presents a case for an alternative view. chapter 6 In chapter 7 Sampson concludes with a short personal perspective on sociological changes in the nature of academic discourse over the 40 years of the debate regarding nativism. He attributes the popularity of nativism to various features of these sociological changes.

Foreword

Paul Postal starts his foreword (to the 2005 edition), by noting the rise to "dominance" of Chomsky's belief in an innate basis for first language learning; he calls it the "innateness position". He mentions Chomsky's own terms for this hypothesized "faculty of language" or "linguistic organ".

Chapter 1: Culture or biology?

Chapter 2: The original arguments for a language instinct

In the second chapter of Debate, Sampson first presents and numbers seven "empirical premisses" he finds in Chomsky's work. He then provides his responses to each of these premisses, numbered according to the same system (the numbers being utilized throughout the book). This article reverses Sampson's layout, so that premise and response can be seen together, since the premisses are logically independent, whereas the responses depend directly on the premisses. Quotes from Chomsky below are those identified by Sampson. Editorial emmendments (in [brackets]) are Sampson's. Emphasis (in italics) is original per Chomsky.

1 Speed of acquisition

Chomsky

"Knowledge of language is normally attained through brief exposure"

Sampson

"Why is it appropriate to regard a learning period of two years or so as 'remarkably fast' rather than 'remarkably slow'?"

Sampson distinguishes two variants of Chomsky's argument from speed: his main case (i) that speed is absolutely fast,[8] and a less frequent case (ii) that it is relatively fast—faster than learning physics, for example.[9] Sampson notes that the period of language acquisition is normally reckoned from birth,[9] though some studies have demonstrated foetal exposure to the mother's voice results in absorbing language-specific information.[9] However the duration of time is reckoned, though, Sampson challenges (i)—absolute speed—by asking:[9] "Why is it appropriate to regard a learning period of two years or so as 'remarkably fast' rather than 'remarkably slow'?"[9] More specifically, he asks: "How long would human beings have to take to acquire language before Chomsky would no longer see the speed-of-acquisition argument as applicable? Ten years? Fifty years?" Sampson notes that Chomsky's view is actually that language learning would not be possible at all without innate knowledge—time alone would never produce it.[9]

Sampson challenges (ii)—relative speed—by noting a false analogy between tacit language knowledge and descriptive knowledge of physics.[10] On the one hand, descriptive knowledge of language is considered by many professionals to be incomplete even after the work of generations of scholars,[10] and familiarity with this knowledge is neither acquired universally nor quickly by individuals.[10] On the other, tacit knowledge of physics is, broadly speaking, universal and relatively fast.[10] Sampson describes this as "mastery of the 'tacit knowledge' which enables a person to conform his behaviour to the patterns appropriate to the physical world he inhabits: to pour a liquid without spilling it, to use a skipping rope, to succeed in throwing a ball roughly where he wants it to go, etc."[10]

2 Age-dependence

Chomsky

"the language acquisition system may be fully functional only during a 'critical period'"

Sampson

3 Poverty of data

"The native speaker has acquired a grammar on the basis of very restricted and degenerate evidence"

Chomsky
Sampson

4 Convergence among grammars

"The grammars that are in fact constructed vary only slightly among speakers of the same language"

Chomsky
Sampson

5 Language universals

"We discover a substantial system of principles that do not vary even among languages that are, as far as we know, entirely unrelated"

Chomsky
Sampson

6 Non-linguistic analogies

Chomsky
Sampson

7 Species-specificity

Chomsky
Sampson

Chapter 3: How people really speak

Chapter 4: The debate renewed

Note: a pood is a Russian measure of weight equal to about ten stone.
[ [ big expensive ] [ flour [ on Russia ] [ this year ] ] ]
[ I tell you [ (that) it's absolutely true [ that flour is expensive ] ] ]
"I tell you it's absolutely true that flour is expensive" or
"It's absolutely true, I'm not lying, flour is expensive"?
Original
B'reshit bara Elohim et hasshamayim w'et haaretz
Gloss
In the beginning created God the heavens and the earth
Translation
"In the beginning of creation, when God made the heavens and the earth". — New English Bible

Sampson notes that "An adverbial clause (when God made . . .); a verbless with clause

Chapter 5: Language structure turns queen's evidence

Chapter 6: The creative mind

Mind and brain
Popper a nativist?
Popper and emergence
The possible and the real
Was Eve a material girl?

Annotated journal commentary

Cowley, and some others, view Sampson and Pinker as standing at extreme ends of a nature–nurture spectrum, as applied to explaining language acquisition. Cowley notes philosophical difficulties with each extreme, as they are argued by Sampson and Pinker: Sampson's version of the nurture position also argues for philosophical dualism; whereas Pinker's version of the nature position also argues for an ontological reality for syntax. Both these auxiliary arguments are unsatisfactory to many writers who address the relevant broader philosophical questions.

Cowley proposes an alternative: that language acquisition involves culturally determined language skills, apprehended by a biologically determined faculty that responds to them. In other words, he proposes that each extreme is right in what it affirms, but wrong in what it denies. Both cultural diversity of language, and a learning instinct, can be affirmed; neither need be denied.

See also

Notes and references

  1. ↑ Geoffrey Sampson, The 'Language Instinct' Debate, revised edition, (London: Continuum International Publishing Group, 2005), 2.
  2. ↑ Sampson (2005): xii.
  3. ↑ Sampson (2005): 25.
  4. ↑ Chomsky, Language and Mind, p. ix.
  5. ↑ Chomsky, Language and Mind, p. 529.
  6. ↑ Chomsky, Review of Skinner, p. 564.
  7. ↑ Chomsky, Reflections, p. 144.
  8. ↑ Sampson (2005): 36.
  9. 1 2 3 4 5 6 Sampson (2005): 37.
  10. 1 2 3 4 5 Sampson (2005): 38.
  11. ↑ Chomsky, , p. . Discussion of Lenneberg, Biological Foundations of Language, (John Wiley & Sons, 1967).
  12. ↑ Chomsky, Review of Skinner, p. 562–63.
  13. 1 2 3 4 5 6 7 8 9 10 11 12 13 Chomsky

Bibliography

Works cited in notes and references

Karl Popper
[An unpublished typescript also circulated from the early 1930s, since edited by TE Hansen for his biography of Popper.]
Noam Chomsky
Steven Pinker
Geoffrey Sampson

Selected bibliography of other works

External links

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