Elias Hill
| Elias Hill | |
|---|---|
| Born | c 1819 |
| Occupation | preacher, civil rights activist |
| Political party | Republican |
| Religion | Baptist |
Ellias Hill (born 1819) was a Baptist minister and leader of the York County, South Carolina Congregation that emigrated to Arthington, Liberia. In 1871 he was one of the victims of a series of attacks in York County against local blacks by members of the Ku Klux Klan. His situation received wide attention on account of his condition, Hill had been stricken by an illness while a child which had left him crippled with his arms and legs in a withered state. He was known for preaching about rights and equality and taught local children how to read and write.
Early life
Elias Hill was born in 1819 to Dorcas and Elias in York County, South Carolina. The elder Elias was possibly born in Africa. He was stricken with a disease at age seven in 1826 which left him crippled. His disease left him described by some as a dwarf, and he described it as rheumatism, but it was probably polio.[1] His disease may also have been muscular dystrophy, and crippled one arm and leg. As an adult, his legs remained extremely skinny, his arms were withered, and his jaw was deformed. While still young, Hill's father purchased the freedom of his wife, Hill's mother, for $150. Hill's master included the crippled boy in the transaction.[2]
The Hill's were owned by a famous Hill family, which included future Confederate General, Daniel Harvey Hill. As a boy, the white school children in York County taught Elias to read and write, no one objected to having such a deformed child hanging around the school, and Hill's privileges were in part due to his condition for which he was also ridiculed by the children.[2] Daniel Harvey Hill was among those who taught Elias to read.[1] Elias was very intelligent and driven, and his intellectual possibilities were not noticed by the white community around him due to his condition.[2]
After the US Civil War ended in 1865, Hill worked as an ordained Baptist preacher moving from congregation to congregation in the South Carolina Piedmont. He also taught reading and writing.[1] By 1871 at the age of 50 he was President of the local Union League. He regularly held political meetings at his cabin and was a popular and powerful preacher[2] serving a congregation in Clay Hill, Near Rock Hill, South Carolina.[1]
Lynchings of Jim Williams, Solomon Hill, and June Moore
In February 1871, Hill met with local Ku Klux Klan leaders to negotiate the safety of blacks in the community. These negotiations were not successful, and around February 12, eight black men were killed by 500 to 700 whites in black gowns with masks, and was followed by nightly Klan raids for months.[1]
After the War, ex-slave and Union Veteran Jim Williams returned to York County and began work with Hill for the civil rights of blacks. Williams lead black militia group which were known as Union Leagues. Some whites claimed Williams had threatened to kill local whites and Williams' militia was stockpiling weapons. It was also claimed that Williams claimed to desire to rape white women if he could. On March 6, 1871, about forty men seized Williams from his home and hung him from a tree and shot him with many bullets. Local Ku Klux Klan leader J. Rufus Bratton, brother of William's former owner John S. Bratton, was said to have placed the noose around Williams' neck. Williams was subsequently brought to Bratton's office where Bratton, in his medical capacity, served the inquest.[4]
The mob visited several other homes of men involved in the Union League militia, succeeding in gathering 23 guns but no other members. Members of the league swore vengeance, but did not act. Companies B, E, and K of George Armstrong Custer's Seventh U.S. Cavalry led by Major Lewis Merrill arrived in the area to try to quell the violence,[5] Hill stepped in to lead the league, now in disarray. In another raid, Hill's nephews, Solomon Hill and June Moore, were attacked and forced to renounce their Republican Party affiliation in the local paper, the Yorkville Enquirer.[1]
Lynching of Elias Hill
On May 5, 1871, a masked neighbor, came to Hill's brother's cabin, which was next door to Hill's own. The neighbor slapped Hill's sister in law, demanding to know where the "uppity" Hill resided. Next, Hill was dragged by his crippled arms and legs into the yard and beaten with a horsewhip. He was charged with denouncing the KKK, inciting a riot, and ravishing white women. They threatened to throw him in the river and told him to desist preaching against the Ku Klux Klan.[2] The Klan also demanded Hill denounce the Republican party as had his nephews and to cancel his subscription to the Republican paper.[6]
This was the first episode of Ku Klux Klan violence Merrill saw in York County, and he was unable to step in to protect the black citizens of York County. Eight days after the attack, Merrill met with community leaders demanding change, although violence continued over the summer.[2] Merrill's efforts eventually led to the dismantelling of much of the Klan in the county, although Bratton was never successfully prosecuted.[7]
Emmigration to Liberia
Hill was afraid for his life and contacted congressman Alexander S. Wallace and the American Colonization Society, seeking to escape the country. Along with 135 other blacks he moved to Liberia in October 1871. Before leaving he testified before a congressional committee that emigration was the best solution, "We do not believe it is possible from the past history and present aspect of affairs, for our people to live in this country peaceably and educate and elevate their children to any degree which they desire".[2] At least 21 of the 31 households which were part of the Clay Hill emigrant group either suffered Klan attacks or had near relatives in York County who had. "That is the reason we have arranged to go away," Hill said.[1]
The congregation boarded the Charlotte, Columbia, and Augusta Railroad and traveled to Charlotte, North Carolina and then to Portsmouth, Virginia. They sailed to Liberia on the Edith Rose, a trip that included 243 regular passengers and 2 stowaways, all but the youngest and a few freedman like Hill former slaves.[1]
In Liberia, the Clay Hill congregation settled in Arthington, Liberia and Hill and Moore, run by Hill's nephews, became a major firm in Liberia and allowed the pair to endow a nearby Baptist Institute.[1] Arthington was founded in 1869 by Alonzo Hoggard and his congregation from Bertie County, North Carolina. In 1870, John Roulhac and his party arrived. In 1871, parties led by Jefferson Bracewell and Elias Hill arrived, and in 1872 another group led by Aaron Miller came.[8]
Legacy
In Albion W. Tourgée's book, Bricks Without Straw, the character, Eliab Hill, was based in part on Elias Hill.[9]
References
- 1 2 3 4 5 6 7 8 9 Witt, John Fabian. Patriots and Cosmopolitans: Hidden Histories of American Law. Harvard University Press, Jun 30, 2009 p85-86, 128-149
- 1 2 3 4 5 6 7 Martinez, James Michael. Carpetbaggers, Cavalry, and the Ku Klux Klan: Exposing the Invisible Empire During Reconstruction. Rowman & Littlefield, 2007 p76-78
- ↑ West, Jerry Lee. The Reconstruction Ku Klux Klan in York County, South Carolina, 1865-1877. McFarland, Jan 1, 2002 page 126-130
- ↑ Gillin, Kate Côté. Shrill Hurrahs: Women, Gender, and Racial Violence in South Carolina, 1865-1900. Univ of South Carolina Press, Dec 15, 2013
- ↑ Martinez, James Michael. Carpetbaggers, Cavalry, and the Ku Klux Klan: Exposing the Invisible Empire During Reconstruction. Rowman & Littlefield, 2007 p1-5
- ↑ Wade, Wyn Craig. The Fiery Cross: The Ku Klux Klan in America. Oxford University Press, 1998
- ↑ Pearl, Matthew. K Troop, Slate.com, March 4, 2016. http://www.slate.com/articles/news_and_politics/history/2016/03/how_a_detachment_of_u_s_army_soldiers_smoked_out_the_original_ku_klux_klan.html
- ↑ Tayloe, Henry. Letter from Mr. Henry Tayloe, New York, August, 1884. in The African Repository, Volumes 60-62, American colonization society., 1886, page 125-126
- ↑ Schmidt, Peter. Sitting in Darkness: New South Fiction, Education, and the Rise of Jim Crow Colonialism, 1865-1920. Univ. Press of Mississippi, Jun 17, 2010 p 222