Evangelical Connexion of the Free Church of England

 

"That in all things Christ might have the preeminence"
Classification Protestant
Orientation Anglican
Polity Episcopal
Associations Affinity, FIEC
Region England
Origin 2003
England
Separated from Free Church of England
Congregations 3
Part of a series on the
Continuing
Anglican
Movement

Background

Christianity · Western Christianity · English Reformation · Anglicanism · Controversy within The Episcopal Church (United States) · Book of Common Prayer · Congress of St. Louis · Affirmation of St. Louis · Bartonville Agreement · North American Anglican Conference

People

Albert A. Chambers · James Parker Dees · Charles D. D. Doren · Thomas Gordon · William Millsaps · Robert S. Morse · Stephen C. Reber · Peter D. Robinson · Peter Toon

Churches

Anglican Catholic Church
Anglican Catholic Church in Australia
Anglican Catholic Church of Canada
Anglican Church in America
Anglican Episcopal Church
Anglican Orthodox Church
Anglican Province of America
Anglican Province of Christ the King
Christian Episcopal Church
Church of England (Continuing)
Diocese of the Great Lakes
Diocese of the Holy Cross
Episcopal Missionary Church
Holy Catholic Church—Western Rite
Orthodox Anglican Church
Orthodox Anglican Communion
Traditional Anglican Church of America
Traditional Anglican Communion
United Episcopal Church of North America

The Evangelical Connexion of the Free Church of England came into being in 2003 as a result of secessions from the Free Church of England. The Evangelical Connexion is not part of the Free Church of England.

The FCE's Declaration of Principles recognises the essential unity of all who, by a like faith, are united to the one Divine and Common Head of the Church (Jesus Christ) and requires the FCE to maintain communion with all other Christian churches.[1] FCE Bishops Barry Shucksmith and Arthur Bentley-Taylor, who held more fundamentalist and ultra-protestant views, believed this should not go as far as participation in what they termed 'the unbiblical ecumenical dialogues' of the FCE and resigned as Bishops of the FCE in 2003 in protest at the direction that the church was taking. Ten congregations followed them and formed the Evangelical Connexion, a name derived from an earlier phase of the FCE's history when it grew out of the Countess of Huntingdon's Connexion.

The Evangelical Connexion saw itself as the true FCE and refuted the charge that it had left the FCE. However, since the Evangelical Connexion separated from the FCE its numbers declined, and it suffered its own internal divisions which resulted in congregations returning to the FCE or becoming independent. Of the churches that originally formed the Connexion, three have returned to the FCE and three have left the connexion for independency. At present the connexion appears to consist of 3 congregations, located as follows,

It is unclear to what extent the Connexion still functions corporately.

Most of the Connexion's church buildings are still claimed by the FCE, on the grounds that their use by congregations of the Evangelical Connexion contravenes the terms of their trust deeds.

While it still functioned, the Connexion was committed to its own interpretation of the founding principles of the FCE. Biblical theology, paedobaptism, liturgical worship, and episcopal polity are all important, although understood in light of the Declaration of Principles.[2]

There have been contacts with the FIEC and Affinity, the Evangelical Presbyterian Church in England and Wales and the Church of England in South Africa, as well as the Evangelical Fellowship of Congregational Churches (EFCC). The Connexion claimed to hold to the supremacy and sufficiency of the Bible in determining doctrine and practice [3] and to stand in the body of continuing Anglican churches which take their inspiration from the English Reformers. The connexion also contended that it was the one remaining Protestant, Reformed, Evangelical, Anglican-style body in the UK whose doctrine and worship were still based on Scripture and the Prayer Book, though exclusive use of the Prayer Book in connexion congregations was not required.

In April 2008, a former Roman Catholic priest, Dominic Stockford, was consecrated as bishop for the connexion by Arthur Bentley-Taylor (Shucksmith having resigned). Stockford resigned in 2012 for health reasons. A 'Co-ordinator' for the connexion was appointed.[4]

References

External links

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