Everard of Ypres

Everard of Ypres[1] was a scholastic philosopher of the middle of the twelfth century, a master of the University of Paris who became a Cistercian monk of the abbey of Moutier of Argonne. He had worked also for Cardinal Giacinto Bobone, the future Pope Innocent III.[2]

He studied with Gilbert de la Porrée,[3] first in Chartres and then in Paris,[4] moving from four hearers to huge audiences in the hundreds.[5] He is an important commentator on the dispute between Gilbert and Bernard of Clairvaux, about which he later wrote.[2] The Dialogus Ratii et Everardi, a work dated to the 1190s,[6] and variously considered either fictional or based on real conversations, contains an exposition of Gilbert's views.[7] The dialogue is presented between a letter to Pope Urban III and another letter, a literary structure that has been traced back to Sulpicius Severus.[8]

The identification of the author of the Dialogus and the canonist author of Summula decretionum quaestionum, dated c.1180,[9] was made by N. M. Häring; but this is not universally accepted.[10] The Summula is a digest of the Summa of Sicardus of Cremona.[11]

References

Notes

  1. Everardus, Evrard, Eberhard, Eberhardus, Evrardus Yprensis, Everhardus Yprensis.
  2. 1 2 Richard William Southern, Scholastic Humanism and the Unification of Europe (1995), pp. 225-230.
  3. Giles Constable, The Reformation of the Twelfth Century (1996), p. 215.
  4. Stephen C. Ferruolo, The Origins of the University: The Schools of Paris and Their Critics, 1100-1215 (1995), p. 24.
  5. André Vauchez, Richard Barrie Dobson, Michael Lapidge, 'Encyclopedia of the Middle Ages (2001 translation), p. 288.
  6. Krijna Nelly Ciggaar, Western Travellers to Constantinople: The West and Byzantium, 962-1204 (1996), p. 91.
  7. John Marenbon, Gilbert of Poitiers and the Porretans on Mathematica in the Division of the Sciences, pp. 46-50. in Rainer Berndt (editor), "Scientia" und "Disciplina": Wissenstheorie und Wissenschaftspraxis im 12. und 13. Jahrhundert (2002)
  8. von Moos; Jay Terry Lees, Anselm of Havelberg: Deeds Into Words in the Twelfth Century (1998), p. 231.
  9. Constant van de Wiel, History of Canon Law (1991), p. 119.
  10. Theresa Gross-Diaz, The Psalms Commentary of Gilbert of Poitiers: From Lectio Divina to the Lecture Room (1996), p. 17.
  11. http://faculty.cua.edu/pennington/1140d-h.htm
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