First Aliyah

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The First Aliyah (also The agriculture' Aliyah) is a term used to describe a major wave of Zionist immigration to what is now Israel (aliyah) between 1882 to 1903.[1][2] Jews who migrated to Ottoman Palestine in this wave came mostly from Eastern Europe and from Yemen. An estimated 25,000[3]–35,000[4] Jews immigrated to Ottoman Palestine during the First Aliyah. It is estimated that between 40% to 90% of those immigrants left Palestine again, most of them few years after their arrival. Because there had been immigration to Palestine in earlier years as well, the term First Aliyah is highly criticized among some scholars.

Eastern European immigration

Reasons for immigration

The immigration to Ottoman Palestine from Eastern Europe occurred as part of the mass emigrations of approximately 2.5 million people[5] that took place towards the end of the 19th and beginning of the 20th century.

A rapid increase in population had created economic problems in Eastern Europe. The problems affected Jewish societies in the Pale of Settlement, Galicia, and Romania.

Russian persecution of Jews was also a factor. In 1881,Czar Alexander II of Russia was assassinated, and the authorities blamed the Jews for the assassination. Consequently, in addition to the May Laws, major anti-Jewish pogroms swept the Pale of Settlement. A movement called Hibbat Zion (love of Zion) spread across the Pale (helped by Leon Pinsker's pamphlet Auto-Emancipation), as did the similar Bilu movement. Both movements encouraged Jews to emigrate to Ottoman Palestine.

Jews emigrated in relatively high numbers in proportion to the Jewish population. About 2 million of the 3.5 million went to the United States.[6] Only a small minority of 25,000 Jews moved to Ottoman Palestine.[7] Immigration took place in two primary stages: 1881-2 and 1890-1. The Land of Israel, also referred to as Palestine and Southern Syria, was part of the Ottoman Empire during this period.

The first central committee for the settlement of the Land of Israel and Syria, which was also under Ottoman rule, was established by a convention of "Unions for the Agricultural Settlement of Israel" (Focsani Congress) held on January 11, 1882 in Romania. The committee was the first organization to organize group aliyahs, such as the Jewish passenger ships that set sail from Galaţi.

After the first wave (early 1880s) there was another spike in aliyah in 1890. The reasons for the increase were:

The immigrants

Nearly all of the Jews from Eastern Europe before that time came from traditional Jewish families, hoping to improve their lives. The immigrants that were part of the First Aliyah, however, came more out of a connection to the land of their ancestors.[3][9] Most of these immigrants worked as artisans or in small trade, but many also worked in agriculture. Only some of them came in an organized fashion, with the help of Hovevei Zion, but most of them were unorganized, in their 30s, and had families.

Aliyah from Yemen

The first group of immigrants from Yemen came approximately seven months before most of the Eastern European Jews who arrived in Palestine.

Settlement

Kindergarten in Rishon Lezion, c.1898

The First Aliyah laid the cornerstone for Jewish settlement in Israel and created several settlements - Rishon LeZion, Rosh Pinna, Zikhron Ya'akov, Gedera etc.

Most settlements met with financial difficulties and most of the settlers were not proficient in farming. Baron Edmond James Rothschild took several of the settlements under his wing, which helped them survive until more settlers with farming experience arrived in subsequent aliyot. He was the main philonthropist.

Immigrants of the First Aliyah also contributed to existing towns and settlements, notably Petah Tikva. The first neighbourhoods of Tel Aviv (Neve Tzedek and Neve Shalom) were also built by members of the aliyah, although it was not until the Second Aliyah that Tel Aviv was officially founded.

Israeli historian Benny Morris wrote:

But the major cause of tension and violence throughout the period 1882-1914 was not accidents, misunderstandings or the attitudes and behaviors of either side, but objective historical conditions and the conflicting interests and goals of the two populations. The Arabs sought instinctively to retain the Arab and Muslim character of the region and to maintain their position as its rightful inhabitants; the Zionists sought radically to change the status quo, buy as much land as possible, settle on it, and eventually turn an Arab-populated country into a Jewish homeland.
For decades the Zionists tried to camouflage their real aspirations, for fear of angering the authorities and the Arabs. They were, however, certain of their aims and of the means needed to achieve them. Internal correspondence amongst the olim from the very beginning of the Zionist enterprise leaves little room for doubt.[10]

Morris provides excerpts from three letters written in 1882 by these first arrivals:

The Jewish Virtual Library says of the First Aliyah that nearly half the settlers did not stay in Palestine.[14]

Relationship with the Old Yishuv

The relationship of the members of the First Aliyah with the Old Yishuv was strained. The First Aliyah's settlement efforts were opposed not only by the Old Yishuv's traditionalists, but also by their own settlers. The First Aliyah's people, on their part, viewed the Old Yishuv as a foreign agency. There were additional disagreements about economic and ideological issues. Only a few groups from the Old Yishuv sought to take part in the First Aliyah's settlement effort, one such group being the Peace of Jerusalem (Shlom Yerushalayim).[15]

The 28 colonies established by the First Aliyah

The colonies established by the First Aliyah are known in Hebrew as moshavot. These are:

Rishon LeZion (1882)

Rosh Pinna (1882, taking over and renaming the colony of Gei Oni established in 1878 and down to three families by 1882)

Zikhron Ya'akov (1882)

Petah Tikva (1882; reestablished after first attempt in 1878)

Mazkeret Batya (1883 established as "Ekron")

Ness Ziona (1883; began as "Nahalat Reuven")

Yesud HaMa'ala (1883)

Gedera (1884)

Bat Shlomo (1889)

Meir Shfeya (1889)

Rehovot (1890)

Mishmar HaYarden (1890)

Hadera (1891)

Ein Zeitim (1892)

Motza (1894)

Hartuv (1895)

Metula (1896)

Be'er Tuvia (1896 reestablished and renamed by Hovevei Zion; first settled in 1887 under the name Castina)

Bnei Yehuda (1898; not identical with the new Bnei Yehuda)

Mahanayim (1898-1912)

Sejera (1899)

Mas'ha (1901), renamed Kfar Tavor in 1903

Yavne'el (1901)

Menahemia (1901)

Beit Gan (1903; next to Yavne'el)

Atlit (1903)

Giv'at Ada (1903)

Kfar Saba (1904)

Not included here: the five ephemeral colonies of the First Aliyah in the Hauran.

Notes

  1. Bernstein, Deborah S. Pioneers and Homemakers: Jewish Women in Pre-State IsraelState University of New York Press, Albany. (1992) p.4]
  2. Scharfstein, Sol, Chronicle of Jewish History: From the Patriarchs to the 21st Century, p.231, KTAV Publishing House (1997), ISBN 0-88125-545-9
  3. 1 2 "New Aliyah - Modern Zionist Aliyot (1882 - 1948)". Jewish Agency for Israel. Retrieved 2008-10-26.
  4. The First Aliyah
  5. Industrial Revolution
  6. Jewish Immigration
  7. Martin Gilbert (1998). Israel: A History. Doubleday. pp. 5
  8. History of the Jews in Russia and the Soviet Union#Mass emigration and political activism
  9. Palestine/Israel
  10. Morris, Benny. Righteous Victims: A history of the Zionist-Arab Conflict, 1881-2001. Vintage Books, 2001, p. 49.
  11. Shapira, Anita. (Heb).) Land and Power. Tel Aviv: Am Oved, 1992, p86-87 cited in Morris, Benny. Righteous Victims: A history of the Zionist-Arab Conflict, 1881-2001. Vintage Books, 2001, p49.
  12. Be'eri, Eliezer. (Heb.) The beginning of the Israeli-Arab conflict, 1882-1891. Haifa: Sifriyat Po'alim/Haifa University Press, 1985, p38 cited in Morris, Benny. Righteous Victims: A history of the Zionist-Arab Conflict, 1881-2001. Vintage Books, 2001, p49.
  13. Be'eri, Eliezer. (Heb.) The beginning of the Israeli-Arab conflict, 1882-1891. Haifa: Sifriyat Po'alim/Haifa University Press, 1985, pp. 38-39 cited in Morris, Benny. Righteous Victims: A history of the Zionist-Arab Conflict, 1881-2001. Vintage Books, 2001, p. 49
  14. The First Aliyah (1882-1903) Jewish Virtual Library
  15. Kark (2001), p. 317

Bibliography

Further reading

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