Franklin Spencer Spalding

Franklin Spencer Spalding (March 13, 1865 - September 25, 1914) was an Episcopal Bishop of Utah from 1905 to 1914 who advocated who advocated Christian Socialism as the true teachings of the Bible and Jesus Christ.[1]

Early Life and Education

Franklin Spencer Spalding was born in Erie, Pennsylvania on March 13, 1865 to a father serving as rector of St. Paul’s Episcopal Church. His father’s career would include bishoprics throughout the Mountain West, in that states of New Mexico, Colorado, and New Mexico. [2]

Spalding graduated from Princeton in 1887 and the Episcopal General Theological Seminary in New York City in 1890. Despite limited experience in the urban churches of New York City where poverty prevailed, Spalding did not encounter activists working for labor related social change until 1896 when he began working as rector of St. Paul’s Church in Erie, Pennsylvania. It took time, working in concert with the Erie Socialist local to help improve his parishioners lives, but eventually Spalding’s views on the role of the church in relation to the working class and poor changed. Where he previously believed that the church could work at “persuading the rich and the mighty to be kind and generous and public spirited,” he now believed that the only path to truly improve the lives of workers was to fundamentally redesign capitalism itself. [3]

Life and thought

Becoming the bishop of the Episcopal Church of Utah in 1905 allowed Spalding a greater reach to spread his message as the job required him to travel through Utah and the country. During his travels, he advocated for Socialist principles along with Christian values, in fact arguing that the two were one in the same, stating “Christianity would get along better under socialism than under this individualistic form of government”. Like many American Christian Socialists and progressive Christians, Spalding’s socialism was part of a larger set of societal concerns that broadly constituted the Social Gospel. Along with fighting against the gap between the wealthy and the worker, Spalding was a proponent of peace, health and education reform, and prohibition. While a committed Christian Socialist, Spalding never joined the Socialist Party.[4]

While Spalding criticized what he saw as failings of the church in relation to the working class, he was sensitive to any division his opinions may have caused among his brethren, but he didn’t not alter or cease speaking out for what he thought was right. He strongly contended that capital and the wealthy were too much in control of American churches and worship, to the detriment of the worker.[5]

In the November 1914 issue of The Christian Socialist Spalding states: "The Christian Church exists for the sole purpose of saving the human race. So far she has failed, but I think that Socialism shows her how she may succeed. It insists that men cannot be made right until the material conditions be made right. Although man cannot live by bread alone, he must have bread. Therefore the Church must destroy a system of society which inevitably creates and perpetuates unequal and unfair conditions of life. These unequal and unfair conditions have been created by competition. Therefore competition must cease and cooperation take its place." [1]

Notably, on August 11, 1898, Franklin Spalding was the lead climber in a party of four to first summit Grand Teton, the tallest mountain in the Teton Range in Grand Teton National Park. However, Spalding actually believed that an earlier attempt in 1872 was the first successful ascent of the peak.[6]

References

  1. 1 2 Berman, David (2007). Radicalism in the Mountain West 1890-1920. University Press of Colorado. pp. 11–12.
  2. ↑ McCormick, John S., and John R. Sillito. A History of Utah Radicalism Startling, Socialistic, and Decidedly Revolutionary. Logan, UT: Utah State UP, 2011. pg. 160.
  3. ↑ McCormick, John S., and John R. Sillito. A History of Utah Radicalism Startling, Socialistic, and Decidedly Revolutionary. Logan, UT: Utah State UP, 2011. pg. 161.
  4. ↑ McCormick, John S., and John R. Sillito. A History of Utah Radicalism Startling, Socialistic, and Decidedly Revolutionary. Logan, UT: Utah State UP, 2011. pg. 161.
  5. ↑ McCormick, John S., and John R. Sillito. A History of Utah Radicalism Startling, Socialistic, and Decidedly Revolutionary. Logan, UT: Utah State UP, 2011. pg. 162.
  6. ↑ Jackson, Reynold G. (July 24, 2004). "Park of the Matterhorns". A Place Called Jackson Hole. Grand Teton Natural History Association. Retrieved 2012-03-09.
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