Galehaut

Galehaut (or Gallehault) is a fictional knight in the Arthurian Legend.

History

Galehaut, Sire des Lointaines Isles^[1] (Lord of the Distant Isles) appears for the first time in Arthurian literature in the early-thirteenth-century prose Lancelot Proper, the central work in the series of anonymous French prose romances collectively called the Lancelot-Grail or Arthurian Vulgate Cycle. An ambitious, towering figure of a man, he emerges from obscurity to challenge King Arthur for possession of his entire realm. Though unknown to Arthur and his court, Galehaut has already acquired considerable power, loyal followers, and a reputation for nobility of character. In the ensuing military engagements it is clear that Galehaut’s forces are more than capable of defeating Arthur’s. One thing alone prevents the challenger from succeeding: he is so awed by the battlefield performance of the King’s most ardent defender, that for his sake he renounces certain victory and surrenders to Arthur. Lancelot gratefully accepted Galehaut’s companionship. What follows is a tale of friendship (interpreted by some as an expression of homosexuality, for example by Julie Brochen and Christian Schiaretti^[2]) and self-denial, in which Galehaut figures as a major—indeed, as the pivotal — character: he becomes the doomed person in the story. For Lancelot, just as he has surrendered to King Arthur, he will give way before Guinevere, yielding the young Lancelot to her in an especially memorable scene. Lancelot forever has this profound attachment to Galehaut.

Character

Of all the personages in the story, Galehaut is the only one whose inner life the text explores at length and in depth, the only character whose trajectory is that of a classic tragic hero. If a large part of the Prose Lancelot has long been known as the “Book of Galehaut,” it is because its bounds are defined more clearly by his action and evolution than by anything else.

Galehaut gives depth and complexity to the work's grappling with the meaning and expression of love, with its obligations and its consequences. Long after his death, brought about by longing, Galehaut is recalled by everyone as an exemplar of greatness. Lancelot, at the end of his own life, will be buried next to Galehaut in the magnificent tomb that the younger man had built to consecrate and eternalize their companionship.

Since the early thirteenth century, there have been numerous retellings, in various languages, of the life and loves and chivalric career of Lancelot. The story of his adulterous liaison with Guinevere has always been part of every significant account of King Arthur. The second, overlapping love story, however, the one related in the Prose Lancelot, in which Galehaut sacrifices his power, his happiness, and ultimately his life for the sake of the younger man, has been quite forgotten. The character himself reappears in a number of Arthurian tales, in several different languages, but without the same significance.

Legacy

Lancelot is the book that Paolo and Francesca have been reading in the fifth canto of Dante's Inferno when they yield to their love. Dante mentions Galehaut in passing as the intermediary between Lancelot and the Queen; and Boccaccio, moved by the great lord's generosity, uses his name as the subtitle of his Decameron ("Il Principe Galeotto").

In later imaginings of the Arthurian myth Galehaut was rapidly marginalized and even eclipsed. The greatest retelling in English, the fifteenth-century work of Thomas Malory, reduced the character to one of no importance, leaving Guinevere without a rival for Lancelot's affections. Subsequent novels, plays, poems, and films have accepted that simplification of the tale. Indeed, so obscure has Galehaut become that modern readers sometimes mistake the name for a mere variant of Galahad. Galahad is the “pure,” the “chosen” knight who achieves the quest for the Holy Grail in a part of the Arthurian legend quite distinct from the story in which Galehaut appears. There is no connection between the two figures.

In Spanish, galeoto is still an archaic word for a pimp.^[3]

References

1. For example, see Julia Bolton Holloway (1992), The pilgrim and the book: a study of Dante, Langland, and Chaucer. New York: P. Lang. ISBN 0-8204-2090-5. (Partial view at Google Books. Accessed 10 October 2009.)
2. Cf. Performance "Lancelot du Lac" by Florence Delay, Jacques Roubaud, Julie Brochen and Christian Schiaretti at the TNP, Lyon, 2014 : http://www.tnp-villeurbanne.com/manifestation/lancelot-du-lac-dec-14-15
3. galeoto in the Diccionario de la Real Academia Española, 22nd edition. Compare to the role of Pandarus in English culture.

Further reading

• For an English translation of the “Book of Galehaut” within the Prose Lancelot, see vol. 2 of Norris J. Lacy et al., Lancelot-Grail: The Old French Arthurian Vulgate and Post-Vulgate in Translation, 5 vols. (New York-London: Garland [now Routledge], 1993–1996).
• For the evolution of the personage of Galehaut in works subsequent to the Prose Lancelot, see “Translation and Eclipse: The Case of Galehaut” in The Medieval Translator 8, ed. R. Voaden et al. (Turnhout, Belgium: Brepols, 2003): 245-255.

For a modern retelling of the “Book of Galehaut,” see Patricia Terry and Samuel N. Rosenberg, Lancelot and the Lord of the Distant Isles, or “The Book of Galehaut” Retold, with wood engravings by Judith Jaidinger (Boston: David R. Godine, Publisher, 2006 [2007]); see http://www.lancelot-and-galehaut.com .