Genghis Khan and the Making of the Modern World

Genghis Khan and the Making of the Modern World
Author Jack Weatherford
Illustrator S. Badral
Cover artist Stapleton collection/Corbis
Country United States
Language English
Genre History/ Biography
Publisher Crown and Three Rivers Press
Publication date
 2004
Media type Print
Pages 312
ISBN 0-609-80964-4
Preceded by The History of Money
Followed by The Secret History of the Mongol Queens: How the Daughters of Genghis Khan Rescued His Empire

Genghis Khan and the Making of the Modern World (2004) is a history book written by Jack Weatherford, Dewitt Wallace Professor of Anthropology at Macalester College. It is a narrative of the rise and influence of Genghis Khan and his successors, and their influence on European civilization. Weatherford provides a different slant on Genghis Khan than has been typical in most Western accounts, attributing positive cultural effects to his rule.

In the last section, he reviews the historiography of Genghis Khan in the West and argues that the leader's early portrayal in writings as an "excellent, noble king" changed to that of a brutal pagan during the Age of Enlightenment. Weatherford made use of three major non-Western sources: The Secret History of the Mongols, the Ta' rīkh-i jahān-gushā of Juvayni and the Jami al-Tawarikh of Rashid-al-Din Hamadani.

Background

The book is a revisionist work more sympathetic to the Mongols than has been the case in the past. In 1979 Paul Ratchnevsky wrote about the Khan's knack for forging alliances, his fairness in dividing the spoils, and his patronage of the sciences.[1] Similarly, Saunders and H.H.Howorth have argued that the Mongol empire contributed to opening up intellectual interactions between China, the Middle East, and Europe.[2]

The book suggests that the western depiction of the Mongols as savages who destroyed civilization was due to the Mongols' approach to dealing with the competing leadership classes. The Mongols practiced killing the ruling classes in order to subdue the general population, a technique used by other cultures as well. Survivors of the upper classes wrote the histories and expressed resentment of Mongol brutality toward them. Weatherford explores the Mongol treatment of the general population (peasants, tradesmen, merchants) under Mongol rule. He suggests their rule was less burdensome than that of European nobility due to lighter taxes, tolerance of local customs and religions, more rational administration, and universal education for boys.

These benefits were enjoyed only by populations who surrendered immediately to the Mongol invaders. Those populations that resisted could be massacred as a warning to other towns/cities. These massacres were a method of psychological warfare to alert those populations not yet conquered. The resulting terror helped color the historical portrayal of the Mongols.

Since the Mongols were nomadic horsemen of the steppes, they were dependent on taxes from the subjugated peoples for wealth and luxury goods. Weatherford's book claims that the Mongols sought to increase that wealth by encouraging their subjects to be more productive and enterprising instead of increasing the tax burden on them. They did this by sponsoring lucrative international trade. He says that they encouraged scientific advances, and improved agriculture and production methods. Many innovations came from the combination of technologies from different cultures within their huge empire.

Legacy

Weatherford explores Genghis Khan's legacy and influence; he attributes many aspects of the Renaissance, such as the spread of paper and printing, the compass, gunpowder and musical instruments such as the violin, to the influence of trade enabled by Genghis Khan and the Mongol Empire. Weatherford suggests that the European Renaissance was a rebirth, not of Greece or Rome, but of concepts from the Mongol Empire. He notes the following:

Weatherford argues that the Mongol Empire was the impetus for the European Age of Discovery. Europeans two centuries later were trying to reclaim the lucrative global trade that was lost when the Mongol Empire collapsed.

Weatherford attributes the following to Genghis Khan's rule:

Reception

In a 2005 review, Timothy May wrote that some of Weatherford's thesis was "without question, controversial. Many would scoff at the notion that a horde of illiterate nomads from Mongolia created the Renaissance. There is something to be said about Weatherford's view"... "presents his case very eloquently and with an abundance of evidence demonstrating not only the indirect influence of the Mongols in Europe but also the transformation of the Mongols from agents of innovation in the Renaissance into agents of destruction in the European mind during Enlightenment." He notes that the book lacks footnotes, and notations in the back are hard to follow and lacking in many cases. In addition, he writes, "While the overall thrust of the book is on target and may promote new discourse on the influence of the Mongols in history, it is undermined by numerous mistakes." He recommended against its use in history classes.[3]

In another review, Timothy May concluded that the book is well-written, in the sense of engaging, despite some errors.[4]

Kirkus Reviews wrote: "Weatherford’s lively analysis restores the Mongol’s reputation, and it takes wonderful learned detours. . . . Well written and full of surprises.”[5] The Washington Post also approached it as a book for popular audiences, writing, “Reads like the Iliad. Part travelogue, part epic narrative.”

The book stayed on the New York Times Bestseller List for two weeks in 2004.[6] In a tournament of audiobooks by Audible.com, the book was honored in 2001 as a champion, together with Karl Marlantes' Matterhorn.[7] It was the book of the week by CNN in 2011.[8]

On 12 October 2014, the book ranked at 6 on the New York Times e-book bestseller list.[9]

Historiography

Chapter 10 of the book traces the record on Genghis Khan in European texts. In the early years, certain writers appear impressed with him. In the following centuries, Genghis was characterized as a barbarian. In addition, scientists claimed the oriental race was biologically inferior to Europeans.

Adulation

During the late Mongol Empire, most European nations had established different degrees of trade relations with it. Weatherford writes that Europeans at this time portrayed the Mongols positively. For instance, Mongol envoys such as Rabban Bar Sawma, (p. 218-219) were received by the crowned heads of Europe. Weatherford refers to the writings of Bar Sawma to document his surprise at the lack of religious freedom in Europe; the Mongol Empire tolerated a heterogeneity.

Geoffrey Chaucer, who had travelled widely in Europe, writing in the "Tale of the Squire", Canterbury Tales (14th century), said: "This noble king was known as Cambinskan / noble king of great renown / That there was nowhere in the wide world known / So excellent a lord in everything".[10] Chaucer's basis for evaluating the Khan can be challenged since the poem states that the great ruler resided in Old Sarai, which was not under Mongolian control in Genghis Khan's day, was not called Old Sarai at the time, and was situated in Russia, which Genghis Khan never visited.[11]

Denigration

Weatherford suggests that the view of Genghis Khan changed during the 18th century among Enlightenment authors:

Whereas the Renaissance writers and explorers treated Genghis Khan and the Mongols with open adulation, the eighteenth century Enlightenment in Europe produced a growing anti-Asian spirit that often focused on the Mongols, in particular, as the symbol of everything evil or defective... 254

He notes that Montesquieu wrote of the Mongols that, having "destroyed Asia, from India even to the Mediterranean; and all the country which forms the east of Persia they have rendered a desert." (The spirit of the Laws, 1748)

Voltaire, in adapting a Mongol dynasty play as an allegory on the present French king, described the Mongols as "wild sons of rapine, who live in tents, in chariots, and in the fields." They "detest our arts, our customs, and our laws; and therefore mean to change them all; to make this splendid seat of empire one vast desert, like their own."

The widely influential French naturalist Comte de Buffon, in his encyclopedia of natural history, disparaged the Mongol physique, and described the people as "alike strangers to religion, morality, and decency. They are robbers by profession." Translated from French into many European languages, his work became one of the classic sources of information during the 18th and 19th centuries.

The Scottish scientist Robert Chambers wrote:

The leading characters of the various races of mankind are simply representatives of particular stages in the development of the highest or Caucasian type. ... [in comparison, the] Mongolian is an arrested infant newly born.[12]

People suffering what is now known as Down's syndrome, which can cause mental retardation, were characterized as having physical facial features like Mongols, and were described as "arrested children".[13]

Re-evaluation

One of the first to re-evaluate Genghis Khan was the Indian statesman Jawaharlal Nehru. In a series of letters on world history written to his daughter from British jails in the 1930s, he wrote "Chengiz is, without doubt, the greatest military genius and leader in history.... Alexander and Caesar seem petty before him."[14]

In 2005, Peter Jackson published The Mongols and the West, 1221–1410, an academic work on the Catholic West and the Mongol Empire in the Middle Ages. Antti Ruotsala, a reviewer, noted that most re-evaluation of the Mongols up to that time had been done by German scholars, whose work was not widely available in the West.[15]

Criticism

Other historians took issue with some of Weatherford's assertions. For instance, he refers to the thousands of women taken as sex slaves by the Mongols as "wives", and to the thousands of male slaves as "servants", thereby glossing over a grim aspect of the Mongolian campaigns.[16][17][18]

References

  1. ↑ Paul Ratchnevsky (1979). Genghis Khan: His Life and Legacy. translated Thomas Nivison Haining 1991. Blackwell. ISBN 0-631-18949-1.
  2. ↑ Saunders, J. J. (1971). The History of the Mongol Conquests, Routledge & Kegan Paul Ltd. ISBN 0-8122-1766-7
  3. ↑ Timothy May, North Georgia College and State University. (March 2005). "Review: Weatherford: Genghis Khan". Humanities and Social Sciences Online. Retrieved 2007-07-10.
  4. ↑ Book Review, World History Connected, Vol. 2 No. 2, Retrieved on 2013-07-29.
  5. ↑ Review from Kirkus Reviews
  6. ↑ Genghis Khan and the Making of the Modern World | by Jack Weatherford. Mongoluls.Net (2007-05-18). Retrieved on 2013-07-29.
  7. ↑ The 5th Annual Tournament of Audiobooks. Audible.com. Retrieved on 2013-07-29.
  8. ↑ "GPS Episodes – Global Public Square - CNN.com Blogs". CNN. 2012-05-04.
  9. ↑ http://www.nytimes.com/best-sellers-books/2014-10-12/e-book-nonfiction/list.html
  10. ↑ While Weatherford writes the name as "Genghis Khan", it has been variously spelt Cambinskan or Cambuskan in Chaucer; see "The Squire's tale," Modern English version / Middle English version
  11. ↑ "The Squire's Tale," l.1, Modern English version / Middle English version
  12. ↑ Robert Chambers, 1844, Vestiges of the Natural History of Creation
  13. ↑ John Langdon Haydon Down, 1867: "Observations on the Ethnic Classification of Idiots", British Journal of Mental Science, 1867. Down was the Medical Superintendent, Earlswood Asylum for Idiots in Surrey
  14. ↑ Jawaharlal Nehru, Glimpses of World History: Being Further letters to his daughter written in prison, and containing a rambling account of history for young people, New York: John Day Company, 1942. The excerpts are on p. 251 of the book.
  15. ↑ Dr Antti Ruotsala, review of The Mongols and the West, 1221–1410, (review no. 510), Reviews in History, Date accessed: 14 November 2013
  16. ↑ Saunders, J.J. The History of the Mongol Conquests
  17. ↑ Peter Jackson: The Mongols and the West, Longman Pearson, 2005, p. 41
  18. ↑ Thomas T. Allsen: "Ever closer encounters: the appropriation of culture and the apportionment of peoples in the Mongol empire", Journal of Early Modern History 1 (1997), pp. 2-23 (esp. pp. 2-11)
  19. ↑ Donald Hill: A History of Engineering in Classical and Medieval Times, Routledge, 1996
  20. ↑ Eben Harrell: "The Splendor of the Byzantine Empire", Time, Nov. 17, 2008
  21. ↑ Chapter XVIII,
  22. ↑ The History of the Life and Travels of Rabban Sawma, translated from the Syriac by Sir E. A. Wallis Budge, 1928, esp. chapters III and VII, http://depts.washington.edu/silkroad/texts/sauma.html#ch7
  23. ↑ David Nicolle: The Mongol Warlords, Firebird Books, 1990, pp. 117-118
  24. ↑ Peter Jackson: The Mongols and the West, Longman Pearson, 2005, p. 185

Further reading

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