Henry Parker (writer)

Henry Parker (1604–1652) was an English barrister and political writer in the Parliamentarian cause.

He was a major figure as a propagandist and pamphleteer, "the most influential writer to defend the parliamentary cause in the 1640s".[1] He provided the "ideological ballast for resistance", according to Geoffrey Robertson.[2] He operated on behalf of the "coalition" of aristocrats and gentry who took over in the Long Parliament.[3] He formulated a theory of sovereignty for the side of Parliament in its conflict with Charles I of England, based on the consent of the people.[4]

Life

He was born in Ratton, Sussex, where his father Sir Nicholas Parker was a justice of the peace and MP. His mother was Kathryn Temple, sister of Sir Thomas Temple, 1st Baronet, of Stowe. Thomas Parker, who represented Seaford in the Long Parliament, was his brother.[5] His background was Winchester College, St Edmund Hall, Oxford (M.A. 1628) and Lincoln's Inn (called to the bar in 1637).[6] He was a nephew, by marriage, and associate of William Fiennes, 1st Viscount Saye and Sele, and his early works are close to the direct political concerns of this patron.[7][8] He was a cousin of the regicide, James Temple.

He was secretary to the Parliamentary Army in 1642, and secretary to the House of Commons with John Sadler in 1645.[6][9] At the same time he was secretary to Robert Devereux, 3rd Earl of Essex, who emerged in 1642 in a prominent position as Parliamentary military leader.[10] Parker's Observations upon some of his Majesty's late answers and expresses (1642) has been called the "single most influential tract of the period".[11]

Correspondence of King Charles and Queen Henrietta Maria was captured after the royalist defeat at the Battle of Naseby in 1645. It was published, 39 letters being made public, edited and annotated by Parker, Sadler and Thomas May, as The Kings Cabinet Opened.[12] The tactic adopted in this work of mild annotation, allowing Charles's words mostly to speak for themselves, proved itself effective.[13][14]

After the death of Essex, in 1646, he took a position in Germany, as agent in Hamburg for the Merchant Adventurers. From this period dates his economic pamphlet, On a free trade, in support of mercantilism.[7] He also became concerned with the political and military situation in Ireland. He wrote pamphlets on it, becoming on his return an apologist for Henry Ireton.[15] From 1649 he was secretary to Oliver Cromwell's army, serving in Ireland, and is presumed to have died there.[16]

In 1649, he with Henry Robinson argued for 'engagement', a kind of loyalty oath to be imposed by the victorious Parliamentary side to ensure recognition of its authority.[17] He was an opponent of John Lilburne, the Leveller, and wrote in support of jury trial, a system attacked by Lilburne.[18]

Parker's positions and sources

His Discourse concerning Puritans drew on Virgilio Malvezzi and Paolo Sarpi, and attacked both episcopacy and Presbyterianism as autonomous systems.[7] In True grounds (1641) he continued the case against independent religious institutions.

In a series of over 20 political pamphlets from 1640 onwards,[16] he developed ad hoc but influential positions: absolute power for Parliament;[16] thorough Erastianism on the religious question (a "cool secularist" for Christopher Hill[19]); and an appeal to natural law, or the "law of nature" as the basis for political power.[20] In The Case of shipmony (1640) he argued in terms of salus populi, the law of necessity, and the failure of the King's arguments to establish it.[7] This went further than arguments simply directed against royal prerogative, and shifted the discussion of legality.[21]

For J. G. A. Pocock, Parker is "no kind of classical republican".[22] On the other hand the position of Observations on monarchy is that it is held "by way of trust".[23] With Philip Hunton, Parker argued that political society has the nature of a contract, and required the consent of the people.[24] He put the case that Parliament actually was representative of the people.[25]

Parker's theory of sovereignty implicitly depended on Jean Bodin.[26] As well as Bodin and Sarpi, Mendle sees Parker drawing on Richard Hooker, and Grotius.[27]

Royalist replies

Initially, the Observations of 1642 provoked replies that did not name it or engage directly with its arguments, but attacked its slogans. Two important examples were works from Dudley Digges and John Spelman, in A view of a printed book intituled Observations upon His Majesties late answers and expresses (1642).[28] Robert Filmer in Patriarcha held up Parker's contractarian views as an artificial construct.[29]

John Bramhall attacked both Parker and Thomas Hobbes, at different times, but using similar language.[30] John Maxwell took Parker as a typical specimen, in Sacro-sancta regum majestas of 1644, published anonymously. He argued strongly against the concept that the king had his power through popular consent, and placed Parker in a tradition going back to William of Ockham and Marsilius of Padua.[31][32]

Influence

Christopher Hill states that Philip Hunton's Treatise of Monarchie (1643) is an attempted compromise between Parker and John Goodwin.[33]

In general terms, the works of Parker, John Lilburne, Richard Overton, Isaac Penington and Henry Vane are considered the substrate for the later political theories of John Locke, James Harington and Algernon Sidney.[34]

Works

References

Notes

  1. ↑ Jeffrey Denys Goldsworthy, The Sovereignty of Parliament: History and Philosophy (1999), p. 97.
  2. ↑ Geoffrey Robertson, The Tyrannicide Brief (2005), p. 89.
  3. ↑ Glenn Burgess, The Politics of the Ancient Constitution: An Introduction to English Political Thought, 1603–1642 (1993), p. 187.
  4. ↑ Lawrence Stone, The Causes of the English Revolution, 1529–1642 (1986 edition), p. 53.
  5. ↑ Robert Zaller, Henry Parker and the Regiment of True Government, Proceedings of the American Philosophical Society, Vol. 135, No. 2 (Jun. 1991), pp. 255–285.
  6. 1 2 Concise Dictionary of National Biography
  7. 1 2 3 4 Richard Tuck, Philosophy and Government 1572–1651 (1993), p. 227.
  8. ↑ Jason Peacey, Politicians and Pamphleteers: Propaganda During the English Civil Wars and Interregnum (2004), pp. 113–5.
  9. ↑ Robert Brenner, Merchants and Revolution: Commercial Change, Political Conflict, and London's Overseas Traders, 1550–1653 (2003), p. 572.
  10. ↑ .Mendle, p. 22.
  11. ↑ Nigel Smith, Literature and Revolution in England, 1640–1660 (1994), p. 179.
  12. ↑ Gary Schneider, The Culture of Epistolarity: Vernacular Letters and Letter Writing in Early Modern England, 1500–1700 (2005), p. 250.
  13. ↑ Thomas N. Corns, The Royal Image: Representations of Charles I (19990, p. 57.
  14. ↑ Mendle, p. 25.
  15. ↑ David Farr, Henry Ireton and the English Revolution (2006), p. 232.
  16. 1 2 3 Andrew Pyle (editor), Dictionary of Twentieth-Century British Philosophers (2000).
  17. ↑ Quentin Skinner, Conquest and Consent p. 86, in G. E. Aylmer, editor, The Interregnum (1972).
  18. ↑ John Hostettler, The Criminal Jury Old and New: Jury Power from Early Times to the Present Day (2004), p. 61.
  19. ↑ Christopher Hill, Intellectual Origins of the English Revolution (1965), p. 286.
  20. ↑ Ivan Roots, The Great Rebellion 1642–1660 (1995 edition), p. 58.
  21. ↑ Glenn Burgess, The Politics of the Ancient Constitution: An Introduction to English Political Thought, 1603–1642 (1993), p. 229-230.
  22. ↑ J. G. A. Pocock, The Machiavellian Moment: Florentine Political Thought and the Atlantic Republican Tradition (2003), p. 369.
  23. ↑ Whitney Richard David Jones, The Tree of Commonwealth, 1450–1793 (2000), p. 151.
  24. ↑ Lee Ward, The Politics of Liberty in England and Revolutionary America (2004), p. 48.
  25. ↑ Quentin Skinner, Hobbes on Persons, Authors and Representatives, p. 166, in Patricia Springborg, The Cambridge Companion to Hobbes's Leviathan (2007).
  26. ↑ John Greville Agard Pocock, Gordon J. Schochet, The Varieties of British Political Thought, 1500–1800 (1993), p. 151.
  27. ↑ Mendle, p. 131.
  28. ↑ Mendle, p. 114.
  29. ↑ Victoria Ann Kahn, Wayward Contracts: The Crisis of Political Obligation in England, 1640–1674 (2004), p. 3.
  30. ↑ Nicholas D. Jackson, Hobbes, Bramhall and the Politics of Liberty and Necessity: A Quarrel of the Civil Wars and Interregnum (2007), pp. 243–4.
  31. ↑ Mendle, pp. 123–4.
  32. ↑ Philip C. Almond, Adam and Eve in Seventeenth-century Thought (1999), p. 105.
  33. ↑ Christopher Hill, The English Bible and the Seventeenth-Century Revolution 91993), p. 185.
  34. ↑ Donald S. Lutz, Principles of Constitutional Design (2006), p. 75.
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