History of the Prophets and Kings

The History of the Prophets and Kings (Arabic: تاريخ الرسل والملوك‎ Tārīkh al-Rusul wa al-Mulūk, popularly known Tarikh al-Tabari or Tarikh Tabari, Persian: تاریخ طبری‎‎) is an Arabic historical chronicle written by the Persian[1] author and historian Muhammad ibn Jarir al-Tabari died 310H (838-923) from the Creation to AD 915, and contains detail concerning Muslim and the Middle Easern history. A al-Sila, appendix[2] or continuation,[3] was written by Abu Abdullah b. Ahmad b. Ja'far al-Farghani, a Turk student of al-Tabari.[4][5]

Editions

Various editions of the Annals include:

Here is the list of titles for the 40-volume edition:

Content

The main purpose of Tabari was to write history according to the science of narration. That is to say he quotes the narrator without interfering in any way.[7][8]

Among its content can be found:

See also

References

  1. ↑ Gaston Wiet, etc, "The Great Medieval Civilizations: cultural and scientific development. Volume 3. The great medieval civilizations. Part 1", Published by Allen and Unwin, 1975. pg 722:In the meantime another author, Tabari, Persian by origin, had been unobtrusively at work on two monumental pieces of writing, a commentary on the Koran ..
  2. ↑ Autonomous Egypt from Ibn Tulun to Kafur, 868-969, Thierry Bianquis, The Cambridge History of Egypt, Vol. 1, ed. M. W. Daly, Carl F. Petry, (Cambridge University Press, 1998), 98.
  3. ↑ History and Historians, Claude Cahen, Religion, Learning and Science in the 'Abbasid Period, 203
  4. ↑ History and Historians, Claude Cahen, Religion, Learning and Science in the 'Abbasid Period, ed. M. J. L. Young, J. D. Latham, R. B. Serjeant, (Cambridge University Press, 1990), 203.
  5. ↑ Ibn Jarir al-Tabari, The History of al-Tabari Vol. 1: General Introduction and From the Creation to the Flood, transl. Franz Rosenthal, (State University of New York Press, 1989), 7.
  6. ↑ SUNY Press :: History of al-Tabari
  7. ↑ Tarikh Al-Tabari 1. pp. 7–8. Let the reader be aware that whatever I mention in my book is relied on the news that were narrated by some men. I had attributed these stories to their narrators, without inferring anything from their incidents
  8. ↑ Tarikh Al-Tabari 1. p. 8. If a certain man gets horrified by a certain incident that we reported in our book, then let him know that it did not come from us, but we only wrote down what we received from the narrators
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