Hugh Jones (professor)

Reverend Hugh Jones (1691–1760) is the most famous and accomplished of a sometimes confusing array of Anglican clergymen of the same name from the American colonies of Virginia and Maryland. Jones is best known for his authorship of The Present State of Virginia, and a short view of Maryland and North Carolina (London, 1724). For several years he taught mathematics at The College of William and Mary, in Williamsburg, Virginia, where Jones Hall is named for him.

Birth and education

He appears to have been born in Herefordshire, England, just east of Wales, in the parish of Little Dewchurch. Alumni records at Oxford University list his matriculation to Jesus College in March 1708, age 17, placing his birth around 1691. He received the B.A. in 1712, according to these records, and the M.A. in 1716.[1] In a deposition given at age 49 (1740), he said "That he learnt Arithmetick at School, studied Geometry, Geography and Astronomy in the University of Oxford;" that he there took the degrees of B.A. and M.A.; that "Doctor Robinson, then Bishop of London ... advised [him] to perfect himself, as well as Time would allow, in the Mathematicks, for that his Lordship intended to send him over to the Colledge of William and Mary in Virginia, as Professor of the Mathematicks. That, thereupon, [he] applied himself to the Study of Algebra (which he had not applied himself to before) under the Instruction of Mr. Hudson of Christ-Church, and was admitted Professor of Mathematicks in the Colledge of William and Mary aforesaid, in the Year 1717, and continued studying and teaching the Mathematicks there till 1721."[2]

Virginia years

Besides the College of William and Mary, Rev. Jones can be connected in some leadership capacity with Bruton Parish Church in Williamsburg, Jamestown Church, and St. Stephen's Church of King and Queen's County. He served at least two terms, also, as Chaplain of The House of Burgesses in the Colonial Capital of Williamsburg. Allied with Lt. Gov. Alexander Spotswood in a dispute over ecclesiastical authority granted to James Blair, Head of the College, he fell out with Blair and, apparently, returned to England for some time after 1721. Upon his return to Virginia around 1724, Blair appointed him to lead the highly contentious congregation of St. Stephen's. He resigned that post about 1725, after a dispute over the placement of the church pulpit.[3] He then migrated north, to Maryland.

Maryland years

Jones led the William and Mary Parish Church in Charles County for the next five or six years, after which, in 1731, he moved farther north to St. Stephen's Church, North Sassafras Parish, Cecil County. Apart from his clerical duties at St. Stephen's, Jones also headed a committee of Maryland mathematicians in the dispute between Maryland and Pennsylvania over the circular northern border of Delaware. The above-mentioned deposition can be found in legal documents related to that dispute.[4] Rev. Jones held the rectorship at St. Stephen's until just before his death on 8 September 1760, around age 70. His burial site is the cemetery there. He is buried next to his nephew, William Barroll, who succeeded him as rector. Nearly a century after his death the Rev. Ethan Allen, D.D. would write: "Mr. Jones was a man of very considerable learning and he gained strong friendships wherever he went. His piety was earnest and his morals unexceptionable. He had a clear, vigorous mind and wrote in a style once lucid and chaste. His published works do credit to his memory."[5]

Publications

The Present State of Virginia

Hugh Jones's most well known work is based on his first several years of residence in America, and remains a primary resource for Virginia's colonial history. The book was occasioned, he wrote, by his finding that "few people in England (even many concerned in public affairs of this kind) have correct Notions of the true State of the Plantations [Colonies], and having been eagerly applied to frequently by Persons of the greatest Figure, Experience and Judgment in political and national Concerns, for Information concerning all the Circumstances of Virginia, [he] was requested to digest methodically and publish what [he] knew and thought of these Matters." About the slavery he encountered on the plantations he observed that the slaves' work "is not very laborious, their greatest Hardship consisting in that they and their Posterity are not at their own Liberty or Disposal, but are the Property of their Owners; and when they are free, they know not how to provide so well for themselves generally; neither did they live so plentifully nor (many of them) so easily in their own Country, where they are made Slaves to one another, or taken Captive by their Enemies." Included in the work also is this erroneous prediction: "There can be no Room for real Apprehension of Danger of a Revolt of the Plantations in future Ages. Or if any of them should attempt it, they might very easily be reduced by the others; for all of them will never unite with one another."

Accidence to the English Tongue

About the same time (1724) Jones also published a text in English grammar, Accidence to the English Tongue, chiefly for the use of such boys and men, as have never learnt Latin perfectly, and for the benefit of the female sex. It holds the distinction of being the first work of its kind written in America (though published in London). Only a single copy of this short book remains. In the assessment of one scholar, "A complete reading of the little grammar will prove the author's gift for simplicity and directness....It reflects a pleasantly unostentatious mind, of marked seriousness...."[6]

Georgian Calendar (Pancronometer)

The Gentleman's Magazine[7] (London) of July 1745, pp. 377–79, contains "An Essay on the British computation of time, coin, weights and measures," outlining a calendar reform called the Georgian Calendar, after King George II of Great Britain. The essay is signed "Hirossa Ap-Iccim," whose residence is given as Maryland. It proposes a calendar year of 364 weekdays, divided into thirteen 28-day months. The same calendar plan is expounded in a pamphlet authored by one "H.J.," which appeared in London in 1753: Pancronometer, or Universal Georgian Calendar. Bundled with it was a treatise on "The Reasons, Rules and Uses of Octave Computation, or Natural Arithmetic." In the Pancronometer, H.J.'s authorship of the 1745 essay is acknowledged. It is theorised there that the earth would originally have orbited the sun in exactly 364 days, on a perfect circle, but slipped into a slightly longer, elliptical orbit as a result of the great flood.[8]

Jones's most original contribution to calendar reform is the proposal to remove one or two days from the cycle of the week, thereby establishing a perennial calendar, beginning every year on the same weekday. The same idea is suggested again in 1834, by Abbot Marco Mastrofini. It is employed also in Auguste Comte's Positivist Calendar (1849), which, except for month names and holidays, is virtually the same as the Georgian calendar. In the mid twentieth century, reformers promoting the International Fixed Calendar and The World Calendar employed the same technique, often referring to the 365th and 366th days as "blank days."

Georgian Standard (Octave computation)

The "Essay" mentioned above contains also the recommendation that divisions of coins, weights and measures be based on 8 instead of 10. "Whereas reason and convenience indicate to us an uniform standard for all quantities; which I shall call the Georigan standard; and that is only to divide every integer in each species into eight equal parts, and every part again into 8 real or imaginary particles, as far as is necessary. For tho' all nations count universally by tens (originally occasioned by the number of digits on both hands) yet 8 is a far more complete and commodious number; since it is divisible into halves, quarters, and half quarters (or units) without a fraction, of which subdivision ten is uncapable...." In the treatise on Octave computation Jones concluded: "Arithmetic by Octaves seems most agreeable to the Nature of Things, and therefore may be called Natural Arithmetic in Opposition to that now in Use, by Decades; which may be esteemed Artificial Arithmetic."[9]

Further reading

References

  1. ↑ See Grace Warren Landrum, "Which Hugh Jones?" The William and Mary Quarterly (October 1943): 474–492, 476. See also Joseph Foster, ed., Alumni Oxonienses 1500–1714.
  2. ↑ Richard L. Morton, "The Reverend Hugh Jones: Lord Baltimore's Mathematician," The William and Mary Quarterly, (January 1950): 107–115, 112–13.
  3. ↑ Herbert L. Ganter, "Documents Relating to the Early History of the College of William and Mary and to the History of the Church in Virginia," The William and Mary Quarterly (October 1939): 446–470, 454.
  4. ↑ John Penn, The Breviate in the Boundary Dispute between Pennsylvania and Maryland, ed. William H. Egle, (Harrisburg, PA: Edwin K. Myers, 1891), 685–86.
  5. ↑ See William Buell Sprague, Annals of the American Pulpit vol. 5 (New York: Robert Carter & Brothers, 1859), p.13.
  6. ↑ Grace Warren Landrum, "The First Colonial Grammar in English," The William and Mary Quarterly (July 1939): 272–85, at 285.
  7. ↑ Bodleian Internet Library of Early Journals: A digital library of 18th and 19th Century journals including The Gentleman's Magazine
  8. ↑ See John Davenport Neville, "Science, Genesis, and Apocalyptic Visions," Historical Magazine of the Protestant Episcopal Church 50 (March 1981): 19–27.
  9. ↑ See H.R. Phalen, "Hugh Jones and Octave Computation," The American Mathematical Monthly 56 (August–September 1949): 461–65, at 462.

External links

This article is issued from Wikipedia - version of the Friday, October 02, 2015. The text is available under the Creative Commons Attribution/Share Alike but additional terms may apply for the media files.