Al-Suyuti

Jalal al-Din al-Suyuti
Born 3 October 1445 AD / 1 Rajab 849 AH
Cairo
Died 18 October 1505 AD / 19 Jumadi Ula 911 AH
Cairo
Region Egypt
Religion Islam
Denomination Sunni
Jurisprudence Shafi'i, Shadhili
Creed Ash'ari[1]
Main interest(s) Tafsir, Sharia, Fiqh, Hadith, Quran, Usul al-Fiqh, History, Aqidah
Notable work(s) Tafsir al-Jalalayn

Arabic name

Personal (Ism) ‘Abd al-Raḥmān
Patronymic (Nasab) ibn Abī Bakr ibn Muḥammad
Teknonymic (Kunya) Abū al-Faḍl
Epithet (Laqab) Jalāl al-Dīn
Toponymic (Nisba) al-Suyūṭī, al-Khuḍayrī, al-Shāfi‘ī

Abū al-Faḍl ‘Abd al-Raḥmān ibn Abī Bakr ibn Muḥammad Jalāl al-Dīn al-Khuḍayrī al-Suyūṭī[2] (Arabic: جلال الدين عبد الرحمن بن أبي بكر بن محمد الخضيري السيوطي‎; c. 1445–1505 AD) was an Egyptian religious scholar, juristic expert and teacher, and one of the most prolific Arab writers of the Middle Ages, whose works deal with Islamic theology. In 1486, he was appointed to a chair in the mosque of Baybars in Cairo. He adhered to the Shafi'i Maslak and is one of the latter-day authorities of the Shafi'i School, considered to be one of the Ashabun-Nazzar (Assessors) whose degree of ijtihad is agreed upon. An alternative spelling of his name is Jalaluddin.

Biography

Al-Suyuti was born on 3 October 1445 AD / 1 Rajab 849 AH in Cairo, Egypt.[2][3] His mother was Circassian[4] and his father was of Persian origin, while Al-Suyuti says that his ancestors came from Al-Khudayriyya in Baghdad.[2] His family moved to Asyut in Mamluk Egypt, hence the nisba "Al-Suyuti".[3][5] Al-Suyuti's father taught Shafi'i law at the Mosque and Khanqah of Shaykhu in Cairo, but died when Al-Suyuti was 5 or 6 years old.[5][6]

Al-Suyuti studied various subjects, including: Shafi'i and Hanafi jurisprudence (fiqh), traditions (hadith), exegesis (tafsir), theology, history, rhetoric, philosophy, philology,[5] arithmetic, timekeeping (miqat) and medicine. He started teaching Shafi'i jurisprudence at the age of 18, at the same mosque as his father did. In 1486, Sultan Qaitbay appointed Al-Suyuti shaykh at the Khanqah of Baybars II, a Sufi lodge.[6] Al-Suyuti himself was a Sufi of the Shadhili order.[3]

At one point, Al-Suyuti was named the mujaddid of the 9th century AH. He also claimed to have become a mujtahid (someone with the authority to personally interpret sources in order to give legal statements) in jurisprudence, hadith studies, and Arabic language. This caused friction with scholars and ruling officials, and after a quarrel over the finances of the Sufi lodge, he retreated to the island of Rawda in 1501. Al-Suyuti died on 18 October 1505.[3][6]

Works

Al-Suyuti has written about diverse subjects in many works, over 700 according to the Dalil makhtutat al-Suyuti ("Directory of al-Suyuti's manuscripts"),[5] although numbers vary from over 500[4] to 981 according to a study from 1995. However, some of his works are just short pamphlets, including legal opinions.[3]

The first book he wrote was Sharh Al-Isti'aadha wal-Basmalah in 866H, when he was seventeen years old.

Ibn Ímād writes: "Most of his works become world famous right in his lifetime. His ability to write was phenomenal. His student Dawudi says: "I was with the Shaykh Suyuti once, and he wrote three volumes on that day. He used to dictate annotations on ĥadīth, and answer my objections at the same time. He was the most knowledgeable scholar in his time of the ĥadīth and associated sciences, knowledge of the narrators including the uncommon ones, the text of the hadith matn, its chain of narrators isnad, the derivation of ruling from hadith. He has himself told me, that he had memorized One Hundred Thousand hadith."[7][8]

Al-Suyuti listed 283 of his own works in Ḥusn al-muḥaḍarah. In addition to the topic of religion, al-Suyuti wrote about medicine as well. Like the medicinal works of Abu'l-Faraj ibn al-Jawzi, al-Suyuti's book was almost exclusively based on Prophetic medicine rather than a synthesis of both Islamic and Greek medicine like the works of Al-Dhahabi. Al-Suyuti's work focused primarily on diet and natural remedies for both serious ailments such as rabies and smallpox and simple conditions such as headaches and nosebleeds; he also touched on the toic of the cosmology behind the principles of medical ethics.[9]

Some of his more famous works were:[10]

See also

References

  1. ↑ Spevack, Aaron (2014). The Archetypal Sunni Scholar: Law, Theology, and Mysticism in the Synthesis of Al-Bajuri. State University of New York Press. pp. 99, 179. ISBN 143845371X.
  2. 1 2 3 Geoffroy, E. (1960–2007). "al-Suyūṭī". In P. Bearman. Encyclopaedia of Islam (2nd ed.). ISBN 9789004161214.
  3. 1 2 3 4 5 Meri, Josef W., ed. (2005). "Suyuti, Al-, ‘Abd al-Rahman". Medieval Islamic Civilization: An Encyclopedia. Routledge. pp. 784–786. ISBN 978-1-135-45603-0.
  4. 1 2 Irwin, R. (1998). Julie Scott Meisami; Paul Starkey, eds. Encyclopedia of Arabic Literature. Taylor & Francis. p. 746. ISBN 978-0-415-18572-1.
  5. 1 2 3 4 5 Oliver Leaman, ed. (2006). "Al-Suyuti". The Qur'an: An Encyclopedia. Taylor & Francis. pp. 618–920. ISBN 978-0-415-32639-1.
  6. 1 2 3 Dhanani, Alnoor (2007). "Suyūṭī: Abū al‐Faḍl ʿAbd al‐Raḥmān Jalāl al‐Dīn al‐Suyūṭī". In Thomas Hockey. The Biographical Encyclopedia of Astronomers. New York: Springer. pp. 1112–3. ISBN 978-0-387-31022-0.
  7. ↑ Al-Kawākib as-Sāyirah 1/228
  8. ↑ Hasan, Abu, Imām Jalāluddin Suyūţi - Biography and Works (pdf), www.sunniport.com, pp. 6–7
  9. ↑ Emilie Savage-Smith, "Medicine." Taken from Encyclopedia of the History of Arabic Science, Volume 3: Technology, Alchemy and Life Sciences, pg. 928. Ed. Roshdi Rasheed. London: Routledge, 1996. ISBN 0415124123
  10. ↑ Ghaffari, Talib (7 January 2011). "Writings of Imam Jalaluddin al-Suyuti". Maktabah Mujaddidiyah. Retrieved 23 November 2013.
  11. ↑ "USC-MSA Compendium of Muslim Texts". Web Archive. 2 January 2008. Archived from the original on 2 January 2008. Retrieved 18 March 2010.

External links

Arabic Wikisource has original text related to this article:
This article is issued from Wikipedia - version of the Friday, April 08, 2016. The text is available under the Creative Commons Attribution/Share Alike but additional terms may apply for the media files.