Japanese dragon

Japanese Dragon, by Hokusai.
Emperor Antoku's grandmother rescuing him from a dragon, by Yoshitsuya Ichieisai.
A dragon ascends towards the heavens with Mount Fuji in the background in this 1897 ukiyo-e print from Ogata Gekkō's Views of Mount Fuji.

Japanese dragons (日本の竜 Nihon no ryū) are diverse legendary creatures in Japanese mythology and folklore. Japanese dragon myths amalgamate native legends with imported stories about dragons from China, Korea and India. The style of the dragon was heavily influenced by the Chinese dragon. Like these other Asian dragons, most Japanese ones are water deities associated with rainfall and bodies of water, and are typically depicted as large, wingless, serpentine creatures with clawed feet. The modern Japanese language has numerous "dragon" words, including indigenous tatsu from Old Japanese ta-tu, Sino-Japanese ryū or ryō 竜 from Chinese lóng 龍, nāga ナーガ from Sanskrit nāga, and doragon ドラゴン from English "dragon" (the latter being used almost exclusively to refer to the European dragon and derived fictional creatures).

Indigenous Japanese dragons

The ca. 680 AD Kojiki and the ca. 720 AD Nihongi mytho-histories have the first Japanese textual references to dragons. "In the oldest annals the dragons are mentioned in various ways," explains de Visser (1913:135), "but mostly as water-gods, serpent- or dragon-shaped." The Kojiki and Nihongi mention several ancient dragons:

These myths about Emperor Jimmu descending from Toyatama-hime evidence the folklore that Japanese Emperors are descendants of dragons. Compare the ancient Chinese tradition of dragons symbolizing the Emperor of China.

Dragons in later Japanese folklore were influenced by Chinese and Indian myths.

Chinese-Japanese dragons

Chinese dragon mythology is central to Japanese dragons. Japanese words for "dragon" are written with kanji "Chinese characters", either simplified shinjitai 竜 or traditional kyūjitai 龍 from Chinese long 龍. These kanji can be read tatsu in native Japanese kun'yomi and ryū or ryō in Sino-Japanese on'yomi.

Many Japanese dragon names are loanwords from Chinese. For instance, the Japanese counterparts of the astrological Four Symbols are:

Japanese Shiryū 四竜 "4 dragon [kings]" are the legendary Chinese Longwang 龍王 "Dragon Kings" who rule the four seas.

Some authors differentiate Japanese ryū and Chinese long dragons by the number of claws on their feet. "In Japan," writes Gould (1896:248), "it is invariably figured as possessing three claws, whereas in China it has four or five, according as it is an ordinary or an Imperial emblem."

During World War II, the Japanese military named many armaments after Chinese dragons. The Kōryū 蛟竜 < jiaolong 蛟龍 "flood dragon" was a midget submarine and the Shinryū 神竜 < shenlong 神龍 "spirit dragon" was a rocket kamikaze aircraft. An Imperial Japanese Army division, the 56th Division, was codenamed the Dragon Division. Coincidentally, the Dragon Division was annihilated in the Chinese town of Longling (龍陵), whose name means "Dragon's Tomb".

Indo-Japanese dragons

When Buddhist monks from other parts of Asia brought their faith to Japan they transmitted dragon and snake legends from Buddhist and Hindu mythology. The most notable examples are the nāga ナーガ or 龍 "Nāga; rain deity; protector of Buddhism" and the nāgarāja ナーガラージャ or 龍王 ”Nāgaraja; snake king; dragon king". de Visser (1913:179) notes that many Japanese nāga legends have Chinese features. "This is quite clear, for it was via China that all the Indian tales came to Japan. Moreover, many originally Japanese dragons, to which Chinese legends were applied, were afterwards identified with nāga, so that a blending of ideas was the result." For instance, the undersea palace where nāga kings supposedly live is called Japanese ryūgū 龍宮 "dragon palace" from Chinese longgong 龍宮. Compare ryūgū-jō 龍宮城 "dragon palace castle", which was the sea-god Ryūjin's undersea residence. Japanese legends about the sea-god's tide jewels, which controlled the ebb and flow of tides, have parallels in Indian legends about the nāga's nyoi-ju 如意珠 "cintamani; wish-fulfilling jewels".

Some additional examples of Buddhistic Japanese dragons are:

Dragon temples

Dragon lore is traditionally associated with Buddhist temples. Myths about dragons living in ponds and lakes near temples are widespread. De Visser (1913:181-184) lists accounts for Shitennō-ji in Osaka, Gogen Temple in Hakone, Kanagawa, and the shrine on Mount Haku where the Genpei Jōsuiki records that a Zen priest saw a 9-headed dragon transform into the goddess Kannon. In the present day, the Lake Saiko Dragon Shrine at Fujiyoshida, Yamanashi has an annual festival and fireworks show.

Temple names, like Japanese toponyms, frequently involve dragons. For instance, the Rinzai sect has Tenryū-ji 天龍寺 "Heavenly Dragon Temple", Ryūtaku-ji 龍沢寺 "Dragon Swamp Temple", Ryōan-ji 竜安寺 "Dragon Peace Temple". According to legend (de Visser 1913:180), when the Hōkō-ji 法興寺 or Asuka-dera 飛鳥寺 Buddhist temple was dedicated at Nara in 596, "a purple cloud descended from the sky and covered the pagoda as well as the Buddha hall; then the cloud became five-coloured and assumed the shape of a dragon or phoenix".

The Kinryū-no-Mai "Golden Dragon Dance" is an annual Japanese dragon dance performed at Sensō-ji, a Buddhist temple in Asakusa. The dragon dancers twist and turn within the temple grounds and outside on the streets. According to legend, the Sensō Temple was founded in 628 after two fishermen found a gold statuette of Kannon in the Sumida River, at which time golden dragons purportedly ascended into heaven. The Golden Dragon Dance celebrates the temple founding and allegedly provides good fortune and prosperity.

Images

Dragon shrines

Japanese Dragon shrine in Fujiyoshida.

Japanese dragons are associated with Shinto shrines as well as Buddhist temples.

Itsukushima Shrine on Miyajima or Itsukushima Island in Japan's Inland Sea was believed to be the abode of the sea-god Ryūjin's daughter. According to the Gukanshō and The Tale of Heike (Heinrich 1997:74-75), the sea-dragon empowered Emperor Antoku to ascend the throne because his father Taira no Kiyomori offered prayers at Itsukushima and declared it his ancestral shrine. When Antoku drowned himself after being defeated in the 1185 Battle of Dan-no-ura, he lost the imperial Kusanagi sword (which legendarily came from the tail of the Yamata no Orochi] dragon) back into the sea. In another version, divers found the sword, and it is said to be preserved at Atsuta Shrine. The great earthquake of 1185 was attributed to vengeful Heike spirits, specifically the dragon powers of Antoku.

Ryūjin shinkō 竜神信仰 "dragon god faith" is a form of Shinto religious belief that worships dragons as water kami. It is connected with agricultural rituals, rain prayers, and the success of fisherman.

Dragons in modern Japanese culture

Other Asian dragons

References

    Further reading

    External links

    Media related to Japanese dragons at Wikimedia Commons

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