Jardwadjali

Jardwadjali
Regions with significant populations
Languages
Jardwadjali, English
Religion
Australian Aboriginal mythology, Christianity
Related ethnic groups
Djab Wurrung, Dhauwurd wurrung and Wergaia
see List of Indigenous Australian group names

The Jardwadjali (also known as Jadawadjali) people are Indigenous Australians who occupy the lands in the upper Wimmera River watershed east to Gariwerd (Grampians) and west to Lake Bringalbert. The towns of Horsham, Cavendish, Coleraine, Apsley, Minyip and Donald are within their territory. There were 37 Jardwadjali clans who formed an alliance with the neighboring Djab wurrung people through intermarriage, shared culture, trade and moiety system. The Jardwadjali society is matrilineal.[1]

Language

The Jardwadjali language shares 90 percent common vocabulary with Djab wurrung. Sub-dialects include Jagwadjali, Mardidjali, and Nundadjali.[2]

History

Map of Victorian Aborigines language territories

The Jardwadjali people have lived in the area for up to 30,000 to 40,000 years, certainly with evidence of occupation in Gariwerd many thousands of years before the last ice-age. One site in the Victoria Range (Billawin Range) has been dated from 22,000 years ago.[3]

It is likely that first contact with Europeans was through smallpox epidemics which arrived with the First Fleet in 1788 and rapidly spread through the trading networks of indigenous Australians and killed many people in two waves before the 1830s. One Wotjobaluk account called the disease thinba micka and that it killed large numbers of people, and disfigured many more with pock-marked faces, and came down the Murray River sent by malevolent sorcerers to the north.[4]

Conflict and dispossession

In 1836 the squatter Edward Henty was exploring Jardwadjali land from the south, the start of the European invasion. A further wave of European occupation occurred from the north in 1840 with Lieutenant Robert Briggs squatting near Lake Lonsdale.

The explorer Major Thomas Mitchell passed through the lands of the Jardwadjali people in 1836 and named many geographical features, including the Grampian mountains which he named after the range of mountains in Scotland.[5] The Jardwadjali called these mountains Gariwerd with Gar meaning ‘pointed mountain’, i meaning ‘the’ and werd meaning ‘shoulder’.[6]

To the Jardwadjali and Djab wurrung peoples Gariwerd was central to the dreaming of the creator, Bunjil, and buledji Brambimbula, the two brothers Bram, who were responsible for the creation and naming of many landscape features in western Victoria.

An Aboriginal cricket team pictured with their captain Tom Wills for a match at the MCG in late December 1866

Jardwadjali people formed the nucleus of the Australian Aboriginal cricket team in England in 1868, although efforts were made by the Central Board for the Protection of Aborigines to stop the tour. The team played 47 matches, winning 14, losing 14, and drawing 19 games.[7]

There were no aboriginal missions established in Jardwadjali territory, so by the 1860s and 1870s many Jardwadjali were forced to locate at Ebenezer Mission in Wergaia country on the Wimmera River, and at Lake Condah mission in Dhauwurd wurrung country.[8]

Massacres

Settlement was marked by resistance to the invasion often by driving off or stealing sheep which then resulted in conflict and sometimes a massacre of aboriginal people.[9]

Very few of these reports were acted upon to bring the settlers to court. After the massacre at Fighting Hills, John Whyte travelled to Melbourne to inform Governor La Trobe in person of the massacre. The depositions of the Aboriginal Protector Charles Sievwright who had personally investigated the massacre were disallowed. No trial was ever held. At the time aborigines were denied the right to give evidence in courts of law. The incidents listed below are just the cases that have been reported; it is likely other incidents occurred that were never reported and not documented officially. Neil Black, a squatter in Western Victoria writing on 9 December 1839 states the prevailing attitude of many settlers:

"The best way [to procure a run] is to go outside and take up a new run, provided the conscience of the party is sufficiently seared to enable him without remorse to slaughter natives right and left. It is universally and distinctly understood that the chances are very small indeed of a person taking up a new run being able to maintain possession of his place and property without having recourse to such means -- sometimes by wholesale..."[10]

George Robinson, the Chief Protector of Aborigines wrote in his journal in 1841 referring to the Portland Bay area where the Whyte Brothers had settled:

"The settlers at the Bay spoke of the settlers up the country dropping the natives as coolly as if they were speaking of dropping cows. Indeed, the doctrine is being promulgated that they are not human, or hardly so and thereby inculcating the principle that killing them is no murder"[11]

Table: reported massacres in Jardwadjali country to 1859[12]

Date Location Aborigines involved Europeans involved Aboriginal Deaths reported
8 March 1840 the Hummocks near Wando Vale, known as Fighting Hills Konongwootong gundidj clan William Whyte, George Whyte, Prongle Whyte, James Whyte, John Whyte, and 3 employees: Daniel Turner, Benjamin Wardle, William Gillespie over 40 men, women and children and possibly up to 80 people
March 1840 Merino Downs Station, Wannon River Konongwootong gundidj clan George McNamara, hut-keeper 'Lanky Bill', sole survivor from the Fighting Hills massacre
1 April 1840 near Konongwootong reservoir, called Fighting Waterholes Konongwootong gundidj clan Station hands, employees of the Whyte brothers numerous old men, women and children
14 January 1840 Nangeela Station, Glenelg River clan unknown Robert Savage and captain HEP Dana two people
June - September 1840 The Grange, Southern Grampians (Gariwerd) Jardwadjali or Djab wurrung, unknown clans Charles Wedge and others 5 in June, 13 in August, 5 in September
1841 Junction of Glenelg and Wannon rivers Jardwadjali or Dhauwurd wurrung, unknown clans employees of Augustine Barton 17 people
August 1842 Tahara or Spring Valley stations Jardwadjali or Dhauwurd wurrung, unknown clan employees of Trevor Winter one person
6 August 1843 Victoria Range Jardwadjali, unknown clan HEP Dana and Native Police Corps 20 people
13 August 1843 near Mount Zero Jardwadjali, unknown clan HEP Dana and detachment of Native Police Corps at least 4 people
9 November 1843 Thomas Rickett's stations on Glenelg River near Harrow Jardwadjali, unknown clan Thomas Ricketts and employees 3 people
19 October 1844 country 40 km north of Longerenong station Jardwadjali, unknown clan Sergeant James Daplin, troopers Sparrow and Bushe of the Border Police, David Cameron 2 people - Jim Crow and Charlie
11 July 1845 unknown Jardwadjali, unknown clan HEP Dana and detachment of Native Police Corps three people
6 February 1846 Mullagh station, 11 km north of Harrow Jardwadjali, unknown clan employees of Walter Birmingham and Owen O'Reilly one person
October 1847 Mount Talbot Jardwadjali, unknown clan John Stockell one person
26 June 1849 Wannon river Jardwadjali, unknown clan James Lloyd, hut keeper for John Ralston, Roseneath station one person

Recent history

In 1989 there was a proposal by Victorian Minister for Tourism, Steve Crabb to rename many geographical place names associated with aboriginal heritage in the area. There was much opposition to this proposal by European descendants. The Brambuk centre, representing five aboriginal communities, advocated a dual name for the main area: Gariwerd/Grampians.[13]

Some of the changes included:[14]

The Brambuk National Park and Cultural Centre in Halls Gap is owned and managed by Jardwadjali and Djab Wurrung people from five Aboriginal communities with historic links to the Gariwerd-Grampians ranges and the surrounding plains.[15]

Native Title recognition

The indigenous peoples of the Wimmera won native title recognition on 13 December 2005 after a ten-year legal process. It was the first successful native title claim in south-eastern Australia and in Victoria, determined by Justice Ron Merkel involving Wotjobaluk, Jaadwa, Jardwadjali, Wergaia and Jupagalk people.[16] In his reasons for judgement Justice Merkel explained the significance of his orders:

"The orders I propose to make are of special significance as they constitute the first recognition and protection of native title resulting in the ongoing enjoyment of native title in the State of Victoria and, it would appear, on the South-Eastern seaboard of Australia. These are areas in which the Aboriginal peoples suffered severe and extensive dispossession, degradation and devastation as a consequence of the establishment of British sovereignty over their lands and waters during the 19th century."[17]

Notable members

References

  1. ↑ Ian D. Clark, pp141, Scars on the Landscape. A Register of Massacre sites in Western Victoria 1803-1859, Aboriginal Studies Press, 1995 ISBN 0-85575-281-5
  2. ↑ Language Entry, Jardwadjali, Victorian Aboriginal Languages Directory, Accessed 19 November 2008
  3. ↑ Parks Victoria, Management Plan for Grampians National Park, 2003, ISBN 0-7311-3131-2 . Accessed 19 November 2008
  4. ↑ Richard Broome, Aboriginal Victorians: a history since 1800, Allen & Unwin, 2005 ISBN 1-74114-569-4
  5. ↑ William Howitt, pp302, The History of Discovery in Australia, Tasmania, and New Zealand: From the Earliest Date to the Present Day, Published by Longman, Green, Longman, Roberts, and Green, 1865. Accessed 19 November 2008
  6. ↑ Laura Kostanski, ‘That Name is OUR history: Divergent Histories of Place’, University of Ballarat, SCHOOL OF BUSINESS WORKING PAPER 2006/10, ISSN 1832-6846 Accessed 19 November 2008
  7. ↑ Ian D. Clark, pp141, Scars on the Landscape. A Register of Massacre sites in Western Victoria 1803-1859, Aboriginal Studies Press, 1995 ISBN 0-85575-281-5
  8. ↑ Ian D. Clark, pp144, Scars on the Landscape. A Register of Massacre sites in Western Victoria 1803-1859, Aboriginal Studies Press, 1995 ISBN 0-85575-281-5
  9. ↑ Ian D. Clark, pp145-167, Scars on the Landscape. A Register of Massacre sites in Western Victoria 1803-1859, Aboriginal Studies Press, 1995 ISBN 0-85575-281-5
  10. ↑ Ian D. Clark, pp1, Scars on the Landscape. A Register of Massacre sites in Western Victoria 1803-1859, Aboriginal Studies Press, 1995 ISBN 0-85575-281-5
  11. ↑ Ian D. Clark, pp149, Scars on the Landscape. A Register of Massacre sites in Western Victoria 1803-1859, Aboriginal Studies Press, 1995 ISBN 0-85575-281-5
  12. ↑ Ian D. Clark, pp145-167, Scars on the Landscape. A Register of Massacre sites in Western Victoria 1803-1859, Aboriginal Studies Press, 1995 ISBN 0-85575-281-5 Information condensed from descriptive reports from historical sources
  13. ↑ Laura Kostanski, pp6-8‘That Name is OUR history: Divergent Histories of Place’, University of Ballarat, SCHOOL OF BUSINESS WORKING PAPER 2006/10, ISSN 1832-6846 Accessed 19 November 2008
  14. ↑ Ian D. Clark and Lionel L. Harradine, The restoration of Jardwadjali and Djab Wurrung names for rock art sites and landscape features in and around the Grampians National Park, Melbourne, Vic. : Koorie Tourism Unit, 1990.
  15. ↑ About Brambuk National Park and Cultural Centre, Brambuk National Park and Cultural Centre website. Accessed 25 November 2008
  16. ↑ Fergus Shiel, Past gives us strength, Aborigines say, The Age, 14 December 2005. Accessed 10 September 2011
  17. ↑ Federal Court of Australia, Clarke on behalf of the Wotjobaluk, Jaadwa, Jadawadjali, Wergaia and Jupagulk Peoples v Victoria [2005] FCA 1795 (13 December 2005), AUSTLII, 13 December 2005. Accessed 10 September 2011.
  18. ↑ David Sampson, Strangers in a Strange Land. The 1868 Aborigines and other Indigenous Performers in Mid-Victorian Britain, Doctoral Thesis, University of Technology Sydney, August 2000. Accessed 19 November 2008
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