Jesus for President

Jesus for President

See caption

First edition cover
Author Shane Claiborne
Chris Haw
Illustrator Chico Fajardo-Heflin
Cover artist Chico Fajardo-Heflin
Country United States
Language English
Subject American imperialism
Christian pacifism
New Monasticism
Self-denial
Social justice
Genre Christian devotional literature
Published 2008 (Zondervan)
Pages 304
ISBN 978-0-310-27842-9
OCLC 154798932
261.70973
LC Class BR526 .C567 2008

Jesus for President: Politics for Ordinary Radicals is a 2008 book co-written by Evangelical authors Shane Claiborne and Chris Haw, two important figures in New Monasticism. The book asserts that the countercultural themes in the ministry of Jesus, such as those of self-denial, are ignored by American Christians because they have become accustomed to exercising Christian privilege and are unwilling to give it up.

Jesus for President received generally positive reviews from critics in both secular and Christian media. David Swanson wrote a three-part review of Jesus for President in Christianity Today, in which he argues that "Claiborne and Haw make a compelling case that the church in America has become much too cozy with the state".[1] Mark Tooley of the Institute on Religion and Democracy was heavily critical of the book, calling the book's pacifism both utopian and anti-American.

Background

Jesus for President was first published in March 2008 and had sold more than 300,000 copies by that December.[2][3]

Claiborne and Haw first met in the 2000s, when they were both living in different Christian intentional communities in the United States.[3] Claiborne wrote The Irresistible Revolution: Living as an Ordinary Radical, his debut book, in 2006.[4] Haw was a theology graduate student at Villanova University when Jesus for President was released.[5] Claiborne said that the title of the book is not to be taken literally, and that "Jesus' political manifesto is a terrible plan for running a superpower".[6]

Jesus for President became a bestseller.[7] All proceeds from sales of the book went towards the Jubilee Fund, a nonprofit organization founded by Claiborne and others in support of international community projects.[8] An audiobook edition of Jesus for President was released in 2009.[9]

Content

Jesus for President is structured as a series of loosely interrelated narratives.[10] The book combines practical theology, Biblical theology, Church history, contemporary stories, political manifesto, and Bible stories. The book draws on both the Old and New Testaments, and includes frequent quotations from Church Fathers, such as Justin Martyr and Tertullian.[11]

The book is intended to present an accessible account of scholarly findings regarding the New Testament's teachings on the subject of empire. Likening Jesus to an American political candidate, Jesus for President identifies Luke 4:18-19 as the commencement speech of Jesus' campaign, "Jubilee" as his campaign slogan, and the revival of ancient Jubilee economics as his platform.[12] The book asserts that the countercultural themes in the ministry of Jesus, such as those of self-denial, are ignored by the church because the Church is more interested in conforming its members to the state than to the Kingdom of God.[13] The book warns against the lures of political and financial power.[6] While the book suggests that Christians should live counterculturally in accordance with Jesus' teachings, the authors do not prescribe how Christians should accomplish this task.[14] Neither do they advocate restructuring the economic or political systems of the United States.[15] The book promotes pacifism, criticizes the 2003 invasion of Iraq, and expounds liberation theology.[16]

Jesus for President is divided into four chapters, the first two of which summarize the Bible from a New Monastic perspective.[13] The summary of the Old Testament argues that the Israelites had a unique political philosophy, but that they failed to live up to its implications. The New Testament summary considers Jesus' politics and the qualities of the Christian Church.[17] The third chapter suggests implications of this narrative for citizens of the United States, who the authors describe as members of an empire similar to that of the Romans. This chapter argues that the Book of Revelation has more to do with living faithfully in an evil empire than with eschatology. The chapter also asserts that Constantinianism had generally negative consequences for the Church.[1] The fourth chapter tells of Christians living in countercultural ways that model divine redemption towards others. Other stories involve heterodox economics, defending the homeless, Amish forgiveness, dumpster diving, missional robotics, Martin Luther King Jr., anti-war protests, and The Simple Way.[18]

Tour

Claiborne and Haw promoted Jesus for President by going on a U.S. speaking tour of 30 cities.[19] The tour led up to the 2008 United States presidential election, and the book tour was suggestive of a third party candidate campaign for Jesus.[20] The authors' speeches did not attempt to sway their audiences towards or away from any particular candidates,[20] but rather encouraged them to endorse whichever candidates supported Christian values.[21]

CNN's senior political analyst Bill Schneider predicted that Claiborne's and Haw's "impact is likely to be that they will dilute the Evangelical support for the Republican Party and the Evangelical vote will be more up for grabs than it has in many years".[22]

After reading and being impressed by Jesus for President, Ben Cohen of the ice cream company Ben & Jerry's met with Claiborne. They decided to launch a variety show in September 2011 called Jesus, Bombs, & Ice Cream.[23] Coinciding with the 10th anniversary of the September 11 attacks, the show called for the military budget of the United States to be decreased.[24]

Reception

Secular media

Publishers Weekly called Jesus for President "the must-read election-year book for Christian Americans" and an "entertaining yet provocative tour of the Bible's social and economic order [that] makes even the most abstruse Levitical laws come alive for our era."[25] In a Library Journal review, George Westerlund recommends that large libraries purchase Jesus for President, writing that the book is a good read even for readers who theologically or philosophically differ from Claiborne and Haw.[26] Susan Campbell wrote about the book and the tour in the Hartford Courant, calling the book "bare-knuckle" and "deceptively deep".[3]

Christian media

British Baptist minister Steve Chalke called it "a radical manifesto to awaken the Christian political imagination [to] what the Church could look like if it placed its faith in Jesus instead of Caesar."[27] Chalke argues that the book transcends questions of voting and explores more fundamental issues, such as allegiance and faith.[27]

American activist David Swanson wrote a three-part review of Jesus for President in Christianity Today,[14] in which he writes that the popularity of the book is due to its "prophetic zeal and prankster's wit".[13] Swanson argues that "Claiborne and Haw make a compelling case that the church in America has become much too cozy with the state", a case that Swanson finds to align with his own personal observations.[1] While agreeing that the gospel should take precedence over secular affairs, Jordan Hylden of Christianity Today writes that Claiborne and Haw advocate for too great a withdrawal from secular politics. Hylden writes that he favors the arguments of Paul the Apostle and Martin Luther, who Hylden claims all reason that Christians should engage with government because God works through such institutions providentially.[28]

Joan Braune of America, a Jesuit magazine, writes that Jesus for President implicitly supports Christian anarchism.[29]

In December 2008, Mark Tooley, then director of the Institute on Religion and Democracy's (IRD) United Methodist committee, wrote an opinion piece about Jesus for President in the conservative magazine The Weekly Standard. Tooley is heavily critical of the book and of Claiborne, writing, "On so many different levels, Claiborne lacks moral and spiritual perspective."[30] Tooley argues that Jesus for President is selective in its quotations from Church Fathers and instead relies heavily on the teachings of heterodox theologians, naming specifically Walter Brueggemann, John Dominic Crossan, and Walter Wink, people that Tooley writes would not "inspire confidence in orthodox Christians."[30] While praising Claiborne's story of nonviolence in response to personally being trapped with a friend in an alley by criminals who hit them with sticks, Tooley criticizes Claiborne for not explaining what he would have done in the case of encountering a pregnant woman who was being similarly treated.[30] Christopher Hitchens, an Anglo-American critic of religion, wrote an article in British tabloid newspaper the Sunday Express in response to Tooley's review. He calls Jesus for President "a terrible-sounding book" and Claiborne "a terrible-sounding person."[31] Hitchens argues that Claiborne and Tooley are attempting to justify their own views by ascribing them to Jesus, with Claiborne arguing that a Jesus would have supported liberation theology and Tooley arguing that Jesus would have supported neoconservatism.[31]

In 2012, David P. Gushee, director of Mercer University's Center for Theology and Public Life, named Jesus for President one of the five best books about patriotism, the others being Bonhoeffer's Ethics; Bruce Lincoln's Religion, Empire and Torture; Reinhold Niebuhr's Moral Man and Immoral Society; and A Testament of Hope, a collection of Martin Luther King Jr.'s speeches and writings.[32]

References

  1. 1 2 3 Swanson, David (April 2, 2008). "Book Review: Jesus for President (Part 2)". Christianity Today. Retrieved April 12, 2015.
  2. ↑ Brooks, Scott (December 6, 2008). "Maryville Man Aims for Faith Renewal". Knoxville News Sentinel. p. 29.
  3. 1 2 3 Campell, Susan (June 22, 2008). "The Case for Jesus as President". Hartford Courant. Retrieved April 14, 2015.
  4. ↑ Swanson, David (March 28, 2008). "Book Review: Jesus for President (Part 1)". Christianity Today. Retrieved April 12, 2015.
  5. ↑ Westerlund, George (April 15, 2008). "Jesus for President: Politics for Ordinary Radicals". Library Journal 133 (7): 89.
  6. 1 2 Quinn, Christopher (July 19, 2008). "New Monastics Shed Wealth, Live Their Faith: Finding Meaning in Spirit, Family and Community". The Atlanta Journal-Constitution. p. 1E.
  7. ↑ Kwon, Lillian (March 1, 2010). "Shane Claiborne: Faith Not Excuse to Get into Heaven". The Christian Post. Retrieved May 17, 2015.
  8. ↑ Brooks, Scott (December 6, 2008). "Maryville Man Aims for Faith Renewal". Knoxville News Sentinel. p. 29.
  9. ↑ Maughan, Shannon (February 2, 2009). "Spring 2009 Audio". Publishers Weekly 256 (5). p. 20.
  10. ↑ Grudem, Wayne (2010). Politics According to the Bible: A Comprehensive Resource for Understanding Modern Political Issues in Light of Scripture. Zondervan. p. 391. ISBN 0310330297.
  11. ↑ Swanson, David (April 2, 2008). "Book Review: Jesus for President (Part 2)". Christianity Today. Retrieved April 12, 2015.
  12. ↑ Lowe, Matthew Forrest (2012). Stanley E. Porter, Andrew W. Pitts, eds. "Cash and Release: Atonement and Release from Oppression in the Imperial Context of Luke's Gospel". Christian Origins and Greco-Roman Culture: Social and Literary Contexts for the New Testament (Brill Publishers): 156. ISBN 9004234160.
  13. 1 2 3 Swanson, David (March 28, 2008). "Book Review: Jesus for President (Part 1)". Christianity Today. Retrieved April 12, 2015.
  14. 1 2 Swanson, David (April 15, 2008). "Book Review: Jesus for President (Part 3)". Christianity Today. Retrieved April 12, 2015.
  15. ↑ Reed, Randall W. (2014). "Emerging Treason?: Politics and Identity in the Emerging Church Movement". Critical Research on Religion 2 (1): 73.
  16. ↑ Hitchens, Christopher (December 21, 2008). "God Save Us from the Goodwill Propaganda". Sunday Express. p. 35.
  17. ↑ Budde, Michael L. (2011). The Borders of Baptism: Identities, Allegiances, and the Church. Wipf and Stock. p. 104. ISBN 1610971353.
  18. ↑ Swanson, David (April 15, 2008). "Book Review: Jesus for President (Part 3)". Christianity Today. Retrieved April 12, 2015.
  19. ↑ Marrapodi, Eric; Kate Bolduan (June 29, 2008). "Evangelical Movement Touts 'Jesus for President'". CNN. Retrieved April 13, 2015.
  20. 1 2 Marrapodi, Eric; Kate Bolduan (June 29, 2008). "Evangelical Movement Touts 'Jesus for President'". CNN. Retrieved April 13, 2015.
  21. ↑ Chamberlain, Pam (2009). "Younger Evangelicals: Where Will They Take the Christian Right?". Christian Higher Education 8 (4): 336.
  22. ↑ Bolduan, Kate (July 13, 2008). "90 Banks on Government's Failure Watch List: McCain, Obama Present Economic Plans". CNN. Retrieved April 28, 2015.
  23. ↑ Timpane, John (September 8, 2011). "Variety Show with a Point: Secular, Religious, Antiviolence & Delicious". The Philadelphia Inquirer. p. D1.
  24. ↑ "Jesus, Bombs and Ice Cream: Duo Promotes a Peaceful World". CNN. September 11, 2011. Retrieved April 14, 2015.
  25. ↑ "Jesus for President". Publishers Weekly 255 (4). January 28, 2008. p. 59.
  26. ↑ Westerlund, George (April 15, 2008). "Jesus for President: Politics for Ordinary Radicals". Library Journal 133 (7): 90.
  27. 1 2 Chalke (2009), n.p.
  28. ↑ Hylden, Jordan (November 2008). "Aliens and Citizens: In the Body of Christ, We Learn How to Be Both". Christianity Today 52 (11). p. 37.
  29. ↑ Braune, Joan (March 23, 2015). "The New Young Catholics". America 212 (10). p. 36.
  30. 1 2 3 Tooley, Mark (December 22, 2008). "Surreal Faith". The Weekly Standard 14 (14). Retrieved April 14, 2015.
  31. 1 2 Hitchens, Christopher (December 21, 2008). "God Save Us from the Goodwill Propaganda". Sunday Express. p. 35.
  32. ↑ Gushee, David P. (June 2012). "My Top 5 Books on Patriotism". Christianity Today 56 (6). p. 68.
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