Ahmadiyya view on Jihad

In Ahmadiyya Islam, Jihad is a purely religious concept. It is primarily one's personal inner struggle for self-purification. Armed struggle or military exertion is the last option only to be used in defense, to protect religion and one's own life in extreme situations of religious persecution, whilst not being able to follow one's fundamental religious beliefs. However, even then it can only be carried out under the direct instruction of a Caliph, purely for the sake of God and the preservation of religion.[1] It is not permissible that jihad be used to spread Islam violently or for political motives, or that it be waged against a government that maintains religious freedom. Political conflicts (even from a defensive stand) over independence, land and resources or reasons other than religious belief cannot be termed jihad. Thus there is a clear distinction, in Ahmadi theology, between Jihad (striving) and qitāl or jihad bil-saif (fighting or warfare). While Jihad may involve fighting, not all fighting can be called Jihad. Rather, according to Ahmadiyya belief, qitāl or military jihad is applicable, as a defensive measure in very strictly defined circumstances and those circumstances do not exist at present.[2]

Ahmadiyya claims its objective to be the revival and peaceful propagation of Islam with special emphasis on defending and extending Islam 'by the pen' and by argumentation. Ahmadis point out that as per prophecy, Mirza Ghulam Ahmad (whom they believe to be the promised messiah) rendered Jihad in its military form as inapplicable in the present age since Islam, as a religion, is not being attacked militarily but through literature and other media, therefore the response should be likewise.

Spread of faith

Ahmadis denounce the usage of a sword or any other form of coercion as a method of the propagation of the Islamic faith. In contrast to some of the commonly held views that historically Islam was spread by force, Ahmadis maintain that early Muslims did not take up the sword in order to spread their faith, but rather for the preservation of life. In particular, the founder of the movement, Mirza Ghulam Ahmad stated that when Islam began gaining converts upon its birth, there was an ever increasing tension against the new converts by the pagans of Mecca, which resulted in them being severely persecuted for many years. After many years of patience, the Muslim converts migrated to the neighbouring city of Medina. This did not stop persecuting the Muslims. They were pursued by the Pagans and it was only then that the Muslims first took up the sword in order to defend their lives and preserve the religion.[3]

Ahmadis denounce the usage of a sword as an Islamic concept with support from the Qur'an which according to them categorically rejects any form of coercion in religion. The Qur'an states:

“ There is no compulsion in religion ”
— The Qur'an 2:256

Terrorism

The fourth Caliph, of the Ahmadiyya Muslim Community, Mirza Tahir Ahmad states:

“ As far as Islam is concerned, it categorically rejects and condemns every form of terrorism. It does not provide any cover or justification for any act of violence, be it committed by an individual, a group or a government..... I most strongly condemn all acts and forms of terrorism because it is my deeply rooted belief that not only Islam but also no true religion, whatever its name, can sanction violence and bloodshed of innocent men, women and children in the name of God ”
— Murder in the Name of Allah - Mirza Tahir Ahmad [4]

See also

References

  1. ↑ "Suspension of Jihad". Retrieved September 3, 2014.
  2. ↑ "Introduction to the Ahmadiyya Muslim Community". Retrieved 19 February 2016.
  3. ↑ "Jihad with Sword". alislam.org. Retrieved 2011-01-16.
  4. ↑ "Jihad a misunderstood concept". alislam.org. Archived from the original on 28 December 2010. Retrieved 2011-01-16.

External links

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