Leon Pinsker

Leon Pinsker
Native name	Russian: Лев (Леон) Семёнович / Йехуда Лейб Пинскер Yiddish: לעאָן פינסקער‎
Born	13 December 1821 Tomaszów Lubelski, Kingdom of Poland
Died	9 December 1891 (aged 69) Odessa, Russian Empire
Ethnicity	Jewish
Education	Law
Alma mater	Odessa University
Occupation	Physician, political activist
Known for	Zionism
Movement	Hovevei Zion (Zionism)
Religion	Judaism

Leon Pinsker (Yiddish: לעאָן פינסקער, Yehudah Leib Pinsker‎, Russian: Лев (Леон) Семёнович or Йехуда Лейб Пинскер, Lev Semyonovich Pinsker; 1821, Tomaszów Lubelski, Kingdom of Poland, Russian Empire – 1891, Odessa, Russian Empire) was a physician, a Zionist pioneer and activist, and the founder and leader of the Hovevei Zion, also known as Hibbat Zion (Hebrew: חיבת ציון‎, Lovers of Zion) movement.

Family and education

He inherited a strong sense of Jewish identity from his father, Simchah Pinsker, a Hebrew language writer, scholar and teacher. Leon attended his father's private school in Odessa and was one of the first Jews to attend Odessa University, where he studied law. Later he realized that, being a Jew, he had no chance of becoming a lawyer due to strict quotas on Jewish professionals and chose the career of a physician.

Activism

Pinsker believed that the Jewish problem could be resolved if the Jews attained equal rights. In his early years, Pinsker favored the assimilation path and was one of the founders of a Russian language Jewish weekly. (See also Haskala)

Change in views

The Odessa pogrom of 1871 moved Pinsker to become an active public figure. In 1881, a bigger wave of anti-Jewish hostilities, some allegedly state-sponsored, swept southern Russia and continued until 1884. Then Pinsker's views changed radically, and he no longer believed that mere humanism and enlightenment would defeat antisemitism. In 1884, he organized an international conference of Hibbat Zion in Katowice (Upper Silesia, then part of the Kingdom of Prussia).^[1]

Visit to Europe

His visit to Western Europe led to his famous pamphlet Auto-Emancipation, subtitled Mahnruf an seine Stammgenossen, von einem russischen Juden (Warning to His Fellow People, from a Russian Jew), which he published anonymously in German on 1 January 1882, and in which he urged the Jewish people to strive for independence and national consciousness. The book raised strong responses, both for and against.

Analysis of hatred

As a professional physician, Pinsker preferred the medical term "Judeophobia" to the recently introduced "antisemitism". Pinsker knew that a combination of mutually exclusive assertions is a characteristic of a psychological disorder and was convinced that pathological, irrational phobia may explain this millennia-old hatred:

: "... to the living the Jew is a corpse, to the native a foreigner, to the homesteader a vagrant, to the proprietary a beggar, to the poor an exploiter and a millionaire, to the patriot a man without a country, for all a hated rival."

His analysis of the roots of this ancient hatred led him to call for the establishment of a Jewish National Homeland, either in Palestine or elsewhere. Eventually Pinsker came to agree with Moses Lilienblum that hatred of Jews was rooted in the fact that they were foreigners everywhere except their original homeland, the Land of Israel. He became one of the founders and a chairman of the Hovevei Zion movement, with the backing of Baron Edmond James de Rothschild.

Jewish settlements

In 1890, the Russian authorities approved the establishment of the "Society for the Support of Jewish Farmers and Artisans in Syria and Palestine",^[2] dedicated to the practical aspects of establishing agricultural Jewish settlements there. Pinsker headed this charity organization, known as the Odessa Committee. Disagreements between various Jewish religious and secular factions, an internal movement crisis and the ban by the Ottoman Empire on Jewish immigration in the 1890s caused Pinsker to doubt whether Eretz Israel would ever become the solution.

Death and legacy

Pinsker died in Odessa in 1891. His remains were brought to Jerusalem in 1934 and reburied in Nicanor's Cave next to Mount Scopus. The moshav Nahalat Yehuda, now a neighborhood in Rishon LeZion, is named after him, as well as streets in several towns in Israel.

References

1. Battenberg, Friedrich (2000). Das europäischen Zeitalter der Juden. Bd.2: Von 1650 bis 1945. Wissenschaftliche Buchgesellschaft, Darmstadt.
2. The Hovevei Zion in Russia-The Odessa committee 1889-1890

External links

• Resources and articles by Pinsker WZO