Judah bar Ezekiel

Rabbinical Eras
Chazal Zugot Tannaim Amoraim Savoraim Geonim Rishonim Acharonim

Judah bar Ezekiel (220–299 CE) (Hebrew: יהודה בן יחזקאל; also known as Rav Yehuda bar Ezekiel),^[1] was a Babylonian amora of the 2nd generation. He was the most prominent disciple of Rav (Abba Arika), in whose house he often stayed, and whose son Hiyya was his pupil (Er. 2b). After Rav's death Judah went to Samuel of Nehardea, who esteemed him highly and called him "Shinena" (= "sharpwitted"; Ber. 36a; Kid. 32a) or he with the long teeth (R' Hai Gaon in a responsa). He remained with Samuel until he founded a school of his own at Pumbedita. He died there in 299.

Transmits Rav's and Samuel's sayings

Judah possessed such great zeal for learning and such tireless energy that he even omitted daily prayer in order to secure more time for study, and prayed but once in thirty days (R. H. 35a). This diligence, together with a remarkably retentive memory, made it possible for him to collect and transmit the greater part of Rav's, as well as many of Samuel's, sayings; the Talmud contains about four hundred haggadic and halakic sayings by the former, and many by the latter, all recorded by Judah b. Ezekiel, while a number of other sayings of Rav's that occur in the Talmud without the name of the transmitter likewise were handed down by Judah (Rashi to Ḥul. 44a).

In recording the words of his teachers, Judah used extreme care, and frequently stated explicitly that his authority for a given saying was uncertain, and that his informant did not know positively whether it was Rav's or Samuel's (Ḥul. 18b). His own memory, however, never failed him, and the traditions recorded by him are reliable. When his brother Rami says, in one place, that a certain sentence of Rav's, quoted by Judah, should be disregarded (Ḥul. 44a), he does not question the accuracy of Judah's citation, but implies that Rav had afterward abandoned the opinion quoted by Judah, and had, in a statement which the latter had not heard, adopted an opposite view.

New method of dialectics

Judah b. Ezekiel introduced a new and original method of instruction in the school which he built up at Pumbedita; by emphasizing the need of an exact differentiation between, and a critical examination of, the subjects treated, he became the founder of Talmudic dialectics (Sanh. 17b; Ḥul. 110b; B. M. 38b). His method of instruction, however, did not please some of his older pupils, and they left him; among these was Ze'era, who went to Palestine despite Judah's declaration that no man should leave Babylonia for that country (Ket. 111a). But the new method was acceptable to most of his disciples, and was especially attractive to the young, so that the school at Pumbedita steadily increased in importance and popularity. After the death of Rav Huna, head of the Academy of Sura, most of his pupils went to Pumbedita, which, until the death of Judah, remained the only seat of Talmudic learning. Although Judah devoted himself chiefly to dialectics, he did not fail to interpret the mishnayot, to explain peculiar words in them (Pes. 2a; M. Ḳ. 6b), or to determine the correct reading where several were given (Beẓah 35b; Suk. 50b).

Judah gave little attention to Aggadah, and what work he did in that field was almost entirely lexicographical (Ned. 62b; Ḥul. 63a; Ta'an. 9b; Giṭ. 31b). In his daily conversation he took pains to acquire the habit of exact and appropriate expression, for which his contemporary Naḥman b. Jacob praised him (Ḳid. 70a, b). A lover of nature, Judah was a close observer of the animal and plant life around him. "When in the springtime thou seest Nature in her beauty thou shalt thank God that He hath formed such beautiful creatures and plants for the good of mankind" (R. H. 11a). Several of his explanations of natural phenomena have been preserved (Ta'an. 3b, 9b), as well as etymologies of the names of animals and descriptions of their characteristics (Ḥul. 63a; M. Ḳ. 6b; Shab. 77b).

Judah was celebrated for his piety, and it is related that whenever he ordained a fast in time of drought rain fell (Ta'an. 24a). According to him, piety consists chiefly in fulfilling one's obligations to one's fellow creatures and in observing the laws of "meum et tuum" (Latin: "mine and thine", referring to the respect of private property) (B. Ḳ. 30a):

“

האי מאן דבעי למהוי חסידא לקיים מילי דנזיקין

One who wishes to be pious should observe the principles of Nezikin (Damages)

”

It was probably for this reason that he applied himself chiefly to the Mishnaic treatise Neziḳin (Ber. 20a).

Jewish Encyclopedia bibliography

Bacher, Ag. Bab. Amor. pp. 47–52
Weiss, Dor, iii.186-189.

References

↑ Solomon, Norman (2009). The Talmud: a Selection. London: Penguin. p. 349. ISBN 978-0-141-44178-8. |access-date= requires |url= (help)

This article incorporates text from a publication now in the public domain: "Judah b. Ezekiel". Jewish Encyclopedia. 1901–1906.

Amoraim

Amoraim of Eretz Israel

First Generation (until 250 CE):	Gamaliel III R. Hiyya Rabbi Yannai Hoshaiah Rabbah Epes the Southerner Joshua ben Levi Hanina bar Hama Levi ben Sisi Bar Kappara Jeremiah (I)

Second Generation (until 280 CE):	Judah II (Nesi'ah I) Johanan bar Nappaha Shimon ben Lakish Eleazar ben Pedat Isaac Nappaha Jose b. Hanina Rav Kahana II Jacob b. Idi Hezekiah Judah b. Hiyya Abba of Jaffa

Third Generation (until 310 CE):	Gamaliel IV Rabbi Ammi Rabbi Assi Abbahu Abin I Hiyya bar Abba Ulla Rav Zeira Rabbah bar bar Hana Rabbi Ilai II Rab 'Awira Hanina b. Papi Jose of Yokereth Jeremiah (II) Hoshaiah Hanina Abba bar Memel Tachlifa of the West Avdimi of Haifa

Fourth Generation (until 340 CE):	Hasa of Eshtemoa Judah III (Nesi'ah II) Jeremiah (III) Rabbi Aha Rabbi Berekiah Jose b. Zevida Rav Jonah Rabbi Hilkiah Zerika Isaac b. Eliashib

Fifth Generation (until 380 CE):	Hillel II Gamaliel V Jose ben Abin Rabbi Mana II

Sixth Generation (until 410 CE):	Judah IV (Nesi'ah III) Tanhuma bar Abba Hanina of Sepphoris Samuel b. Jose b. Boon

Amoraim of Babylon

First Generation (until 250 CE):	Abba Arika Samuel of Nehardea Mar Ukva Karna Rav Shela Rav Assi

Second Generation (until 280 CE):	Rav Huna Judah bar Ezekiel Rabbah b. Abuha Jeremiah b. Abba Rav Kahana II Rav Berona Hiyya b. Joseph Rav Giddel Hiyya b. Ashi Raba Bar Jeremiah (Abba) Adda bar Ahavah

Third Generation (until 310 CE):	Rav Nachman Sheshet Rav Chisda Rabbah bar Nahmani Rav Yosef b. Hiyya Raba bar Rav Huna Joseph b. Hama Ammi b. Abba Rav Shmuel bar Yehudah

Fourth Generation (until 340 CE):	Abaye Rava Rami bar Hama Aha b. Jacob Rav Safra Rav Kahana III Idi b. Abin Naggara Hiyya b. Abin Naggara Rav Shizbi Isaac b. Judah Rabbah b. Shela

Fifth Generation (until 380 CE):	Rav Nachman bar Yitzchak Rav Papa Huna ben Joshua Rav Zevid Rav Papi Amemar Mar Zutra Rav Mesharshiya

Sixth Generation (until 430 CE):	Ravina I Rami b. Abba Rav Ashi Huna ben Joshua Rav Kahana IV

Seventh Generation (until 465 CE):	Rav Yemar Mar bar Rav Ashi Rafram II Aha b. Raba Judah b. Meremar

Eighth Generation (until 500 CE):	Rabbah Tosafa'ah Ravina II Rabbah Jose

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