Julianus Pomerius

Julius Pomerius
Born ?
Mauritania?
Died ?
?
Nationality African
Occupation Teacher and author
Years active 5th century
Notable work De vita contemplativa

Julianus Pomerius was a Christian priest in fifth century Gaul. He wrote five treatises, only one of which, De Vita Contemplativa, survives.[1] He was renowned in rhetoric and grammar and was friends with Ennodius and Ruricius.[2] He appears to have fled from Mauritania, North Africa to Gaul[3][4] to escape the Vandals, towards the end of the centuran. He becamd an abbot and a teacher of rhetoric at Arles,[5] where he was known for the teacher of Caesarius, a great conservator of Augustine of Hippo's teachings.[6] It is known that their titles probably emphasized the ascetic ideal.

Mary Josephine Suelzer said of Pomerius in her 1947 book Julianus Pomerius, the Contemplative Life:

Caesarius owed this accomplishment (saving Augustine of Hippo's works) to his teacher the African émigré Julianus Pomerius. [He] claims for Pomerius the further distinction of having bequeathed to us the oldest pastoral doctrine that survives in the West. Mostly certainly, [Julianus Pomerius] isnto be credited with a place of honor in the survival and justification of Augustine's name and teaching; and the thoughtful reade of his one remaining treatise will not deny him his place in the early place of pastoral theology. But who other than patrologists and a few theologians even know the name Pomerius? There are, it is true, several translations of the de vita contemplativa, all of them now very old and none in English; but even the specialist finds it extremely ddifficult to locate one of these in our great libraries.

[7]

There is no additional information known about him.

The De Vita Contemplativa

His letters from Ruricius

From their correspondence it appears that Ruricius is younger than Pomerius, but is of a higher rank in the church:

Perhaps you marvelled that I wrote to your reverence as brother ... because, just as you are greater in age, you likewise are lesser in rank.

Ruricius's letters to Pomerius are almost sermon-like, in that he takes examples from the Bible in order to justify his own actions:

It happens thus so that divine matters might be communicated to humanity and so that human activities might share in the divinity according to those words of the apostle.

External links

Sources

  1. ↑ Daley, Brian (1991). The Hope of the Early Church: A Handbook of Patristic Eschatology. Cambridge University Press Archive. p. 205-306. ISBN 0521352584. Retrieved September 8, 2015.
  2. ↑ Riché, Pierre (1976). Education and Culture in the Barbarian West: Sixth Through Eighth Centuries. University of South Carolina Press. p. 32. ISBN 087249330X. Retrieved September 8, 2015.
  3. ↑ Magill, Frank Northen (1965). Masterpieces of Catholic literature in summary form, Volume 1. Harper & Row. p. 220-222. Retrieved September 8, 2015.
  4. ↑ The Catholic University of America (2003). New Catholic Encyclopedia: A-Azt. Thomson & Gale. p. 469. ISBN 0787640050. Retrieved September 8, 2015.
  5. ↑ Buckfast Chronicle, Volumes 17-18, 1947
  6. ↑ Cunningham, Agnes (1985). The bishop in the church: patristic texts on the role of the episkopos. M. Glazier. p. 50. Retrieved September 8, 2015.
  7. ↑ Suelzer, Mary Josephine (1947). Julianus Pomerius, A Contemplative Life. Paulist Press. p. 3. ISBN 0809102455. Retrieved September 8, 2015.
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