Lal Kitab

Lal Kitab(Lal Qitab) (Hindi: लाल किताब, Urdu: لالکتاب, literally Red Book) is a set of five Urdu language books on Astrology and palmistry, written in the 19th century, based on the Samudrika Shastra.

Poetic verses with philosophy and hidden nuances form the core farmanns or upaya (remedy recommended) of the book. It is believed to have Persian origins and has led to field of remedial astrology known as Lal Kitab

(Lal Qitab) remedies, that is simple remedies for various planetary afflictions in the horoscope or birth chart, which have over the years become part of the folk traditions of the region, that includes North India and Pakistan.[1]

Origin

Although, the author of the original verses is unknown or a matter of debate, however, Pandit Roop Chand Joshi of Punjab, who authored the presently available version during the years 1939 to 1952 in five volumes, is regarded as the master of this science.[2] Some regard him also as originator of this book or this branch of vedic astrological science while others believe the original writer preferred to remain anonymous.

Lal Kitab (lal Qitab) following leads to accepting Abrahamic faith renouncing of Brahman, since it is the part of "Tantra Udaya" meaning relying on Kundalini energy of own and planetary beings. This leads one to drift away from the blessings of Para Brahman making rituals havana and homams become ineffective and fruitless. Some believe that Ravana a Demon followed this practice, whose knowledge was lost for many years after his destruction.

Some people believe it to be part of Arabian and Islamic culture and believe it to have Persian origins, many call it The Red Book of Persia[3] but most acclaimed followers and researchers attribute it to be a book on branch of jyotisha, as the book follows the planetary positions and names of Navagraha used by Vedic people to give predictions and remedies.

Volumes

The names of the five set of books authored by Pt. Roop Chand Joshi, together called Lal Kitab (Lal Qitab) with their years of publication, are as follows. A copy of first book published in 1939 is preserved in the Lahore Museum. —

  1. Lal Kitab Ke Farman (The Edicts of Lal Kitab), 1939, 383 pages
  2. Lal Kitab Ke Arman (Ilm Samudrik Kee Lal Kitab Ke Armaan), (The “Aspirations” of Lal Kitab), 1940, 280 pages
  3. Gutka (Ilm Samudrik Kee Lal Kitab) (Third Part), 1941, 428 pages
  4. Lal Kitab Ke Farman (Lal Kitab – Tarmeem Shuda), 1942, 384 pages
  5. Ilm-e Samudrik ki buniyad par ki Lalkitab (Lal Kitab), 1952, 1173 pages

Contents

Lal Kitab (Lal Qitab) is unique in field of vedic astrology because for the first time a book explained how certain planetary positions in one's horoscope should also reflect in the lines of his palm. In other word the book is on astro-palmistry, that is, it has mixed the two different arts of Palmistry and Jyotisha a.k.a. Hindu astrology together.

The books were published in red hard-cover. In Hindi and Urdu languages Lal means the color red and Kitab means a book. Further, in India traditionally, business ledger books are bound in red color. Also red color in Hindu religion is considered to be very auspicious and as symbol of Ganesha and Lakshmi. The red kum-kum is essential in all auspicious occasion and Hindu religious rites. The Lal Kitab (Lal Qitab) volumes were also given a red binding because these books contain duniyavi hisaab kitaab ( the ledger book of one’s life). In fact, Lal Kitab

(Lal Qitab) mandates in very clear terms, that any book dealing with this system must be bound in non-shining, red color.

For the first time in the history of astrology, Lal Kitab (Lal Qitab) introduced a new style of horoscope analysis with quick and affordable remedies, which were devoid of remedies like pooja and wearing of gemstones, generally recommended by other branches of Vedic astrology and Jyotisha.

In present days, there are many followers of Lal Kitab

(Lal Qitab). In India and abroad one can find many practitioners of Lal Kitab, prescribing remedies as per farmanns of these books. There are many people, who claim to have benefited from the remedies of these books. The mass followers of Lal Kitab (Lal Qitab) are increasing everyday and this science has become very popular in present days throughout different parts of world.

Cultural influences

The book has been popular in both Indian and Pakistan, many of its astrological remedies upaya or farmans have become part of every day culture in the subcontinent, like throwing coins into a river while passing over it, feeding grass to cow, bread to a dog and offering meals to unmarried girls etc.[4] Some of its farmans have become proverbs, in languages as diverse as Multani language.[5]

See also

References

  1. ↑ Mahajan, p. 7. "Click to know what Salman's numbers speak". Indian Express. Apr 14, 2006.- "Star Struck". Indian Express. Jan 9, 2011.. David Frawley (2005). Ayurvedic Astrology: Self-Healing Through the Stars. Lotus Press. p. 166. ISBN 0-940985-88-8.
  2. ↑ Vol. 3, Lal Kitab, 1941
  3. ↑ "We are like this only". The Pioneer. March 18, 2011.
  4. ↑ Shrimali, p. 9
  5. ↑ Glossary of the Multani Language. Atlantic Publishers & Distri. p. 53.

To help true lovers of Lal Qitab one group created "Lal Qitab ke Vidyarthi" and they uploaded three books on Lal Qitab to their below mentioned website. Still Group is working for other materials related to Lal Qitab and they are promised to upload all materials on the same site.

Download link for Lalkitab (Lal Qitab) related material and free e-books.

http://www.lalqitab.com

Now Lal Kitab 1952 is awailable on Shopclues.com, any one purchase this book DVD online.

http://m.shopclues.com/lal-kitab-1952-astrology-1.html


[Lal kitab (Lal Qitab) 1952 Vol-1 Provided By Vaneet Nagpal

http://scribd.com/doc/258937952 ]

[ Lal Kitab (Lal Qitab) 1952 Vol-2 now available for all, Provided by Vaneet Nagpal

https://www.scribd.com/doc/263106076/LalKitab-1952-Vol-2]

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