Latah

Latah, from Southeast Asia, is a condition in which abnormal behaviors result from a person experiencing a sudden shock. When surprised, the affected person typically engages in such behaviors as screaming, cursing, dancing type movements, and uncontrollable laughter, and will typically mimic the words or actions of those around them.[1] Physical symptoms include an increased heart rate and profuse sweating, but no clear physiological source has been identified.

Latah is considered a culture-specific startle disorder[2][3] that was historically regarded as personal difference rather than an illness.[1][3] Similar conditions have been recorded within other cultures and locations. For example, there are the so-called Jumping Frenchmen of Maine, the women of the Ainu people of Japan (imu), the Siberian (miryachit), and the Filipino and Thai peoples; however, the connection among these syndromes is controversial.[1]

Earliest record

The earliest mention of Latah is by J. R. Logan’s journal from 1849 when he travelled from Melaka to Naning. Though this is only a possible reference, by the 1860’s, Latah had been clearly identified in Malay and Java. Seen first as merely a “cerebral affection”, little was understood about Latah during this time. O’Brien’s notes from the early to mid 1880’s are the first gathering of information on Latah we have recorded. He observed that Latah was more common in women than men, and more likely to occur in more mature, rather than younger, women.[4] From many of the original accounts of European travelers, Latah does not seem to have changed much in either affected demographic population nor in symptoms.[1]

In the DSM

Latah was included in the DSM IV under the "Dissociative Disorder: Not Otherwise Specified" section as a culture bound syndrome. The DSM IV describes Latah as a Hypersensitivity to sudden fright, often with echopraxia, echolalia, command obedience, and dissociative or trancelike behavior. It mentions other cultures where Latah is found, but the only further information the DSM IV gives us is that in Malaysia, it is more often found in middle aged women. It has been removed from the DSM 5, and rather than the DSM 5 expanding upon the DSM IV’s list of culture bound syndromes, it has instead provided cross-lists for more commonly known disorders that a culture bound syndrome might be classified as. The DSM 5 has taken out the ‘culture bound syndrome’ language and replaced it with more ‘sensitive’ language, and the glossary where the now shortened list of previously recognized culture bound syndromes is titled “Other Specified” and “Unspecified” Dissociative Disorders. A more general discussion, involving the formation of a cultural identity, explanation, and assessment, has been added.

In popular culture

William S. Burroughs mentions Latah several times in his 1959 novel Naked Lunch, "a parody of modern mass man under modern conditioning programmes of advertising and public[ly] induced morality", according to Eric Mottram.[5] Burroughs described Latah as involving echopraxia, as well as being forcibly induced rather than spontaneously occurring.

During an episode

Latah can affect people differently; someone can have a very strong reaction or a slight reaction during a latah episode. Every instance of latah has been acquired over time. Those who are affected, which by an overwhelming amount, are middle-to-older-aged women, are not born latah. It typically occurs around the time of menopause. There is a lack of latah in the higher social statra of Malay and Java, which suggests they are more likely to suppress their responses than those who belong to lower social classes. A latah episode occurs after a startle of some sort (poking, shouting, something falling). During an episode, a latah person will begin to shout obscenities, imitate words or gestures of those around them or even those on tv, and will often obey any commands given to them- no matter how outrageous or against cultural norms they are. Persons with Latah make movements reminiscent of behaviors normally peculiar to certain childhood developmental stages. The person is unlikely to remember anything occurring during the episode.

Possible causes

The onset of Latah is often associated with stress. In a study done by Tanner and Chamberland in 2001,[6] a significant number of research participants had experienced a life stressor (such as a child or husband dying) just before becoming latah. Additionally, a large amount of participants from many research studies have reported strange dreams occurring just before the onset of latah. These dreams usually had a sexual element to them, often involving penises or enlarged penises. According to Tanner and Chamberland, perhaps the dreams, although with variation, indicate some sort of dysfunction in a specific anatomical area. Exploring this further might lead to more insights as to the cause and/or cure of latah.[7] Osborne (2001) states that latah is a possible emotional outlet in a stifling culture.[8] Winzeler’s believes that latah is less demeaning for women than it is for men, and that women actually have more freedom in society because they are not held to as strict of standards as men are. He argues that as men age, they become more concerned with personal dignity and poise while women become less so. Because of this, women feel more freedom to engage in latah behavior, while men do not.[1]

Malay Response to Latah

When the Malays were asked why they thought that women were more likely to suffer from latah, they responded with the cultural explanation that women have less ‘semangat’ or soul substance. They also said women are simply easier to tease than men, and coupling these two together: latah becomes more readily observable and developed throughout recurrent provocation in women than in men. This also accounts for the higher prevalence of latah in lower status persons, as they are more vulnerable to abuse than others. The Malay also believe women are more susceptible because they lose more blood than men, through menstruation. Some Malay believe that excess tickling of a child will predispose them to latah later in life.[9]

See also

References

  1. 1 2 3 4 5 Winzeler R (April 1984). "The Study of Malayan Latah". Indonesia 37: 77–104. doi:10.2307/3350936.(subscription required)
  2. ↑ Dreissen YE, Tijssen MA (December 2012). "The startle syndromes: physiology and treatment". Epilepsia. 53 Suppl 7: 3–11. doi:10.1111/j.1528-1167.2012.03709.x. PMID 23153204.
  3. 1 2 Gimlette JD (August 1897). "Remarks on the Etiology, Symptoms, and Treatment of Latah, with a Report of Two Cases". Br Med J 2 (1912): 455–7. doi:10.1136/bmj.2.1912.455-a. PMC 2407745. PMID 20757229.
  4. ↑ Gimlette, J. D. (1897, August 21). Remarks on the Etiology, Symptoms, and Treatment of Latah, with a Report of Two Cases [Electronic version]. The British Medical Journal, 455-457.
  5. ↑ Parkingson A.D., Giving Away the Basic American Root[ed]ness
  6. ↑ Tanner, C. M., & Chamberland, J. (2001, May). Latah in Jakarta, Indonesia. Movement Disorders, 16(1), 526-529.
  7. ↑ Tanner, C. M., & Chamberland, J. (2001, May). Latah in Jakarta, Indonesia. Movement Disorders, 16(1), 526-529.
  8. ↑ Osborne, L. (2001, May). Regional Disturbances. The New York Times. Retrieved April 6, 2016.
  9. ↑ Simons, R. C. (2001, November 1). Introduction to Culture-Bound Syndromes. In Psychiatric Times. Retrieved April 6, 2016.

Further reading

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