Lewis Hayden

Portrait of Lewis Hayden, 19th century

Lewis Hayden (December 2, 1811 – April 7, 1889) was an African-American leader who escaped with his family from slavery in Kentucky; they moved to Boston, where he became an abolitionist and lecturer, businessman, and politician. Before the American Civil War, he and his wife Harriet Hayden aided numerous fugitive slaves on the Underground Railroad, often sheltering them at their house.

He was elected in 1873 as a Republican representative from Boston to the Massachusetts state legislature. He helped found numerous black lodges of Freemasons. The Lewis and Harriet Hayden House has been designated a National Historic Site on the Black Heritage Trail in Boston.

Biography

Early life

Lewis Hayden was born into slavery in Lexington, Kentucky in 1811, as one of a family of 25.[1][nb 1] His mother was of mixed race, including white and Native American ancestry; at the time, slavery of Native Americans had ended and his mother's lines of ancestry should have been grounds for a freedom suit to gain freedom for herself and her children. According to the principle of partus sequitur ventrem adopted by the slave states since the 17th century, the children's status followed that of the mother. Children of white women and Native American women were thus born free. Lewis' father was a slave "sold off early".[1][nb 2] Hayden was first owned by a Presbyterian minister, Rev. Adam Rankin, who sold off the boy's brothers and sisters in preparation for moving to Pennsylvania; he traded 10-year-old Hayden for two carriage horses to a man who traveled the state selling clocks. The travels allowed Hayden to hear varying opinions of slavery, including those who believed it was a crime.[4][5] When he was 14, the American Revolutionary War soldier Marquis de Lafayette tipped his hat to Hayden in the slave state of Kentucky, which helped inspire Hayden to believe he was worthy of respect and to hate slavery.[6]

In the mid-1830s,[5] Hayden married Esther Harvey, also a slave. She and their son were sold to U.S. Senator Henry Clay, who sold them both to the Deep South. Hayden never saw them again.[2][7][nb 3] In the 1840s, Hayden taught himself to read when owned by a man who whipped him.[4]

His master at the time whipped him; Hayden approached to other men, asking them to buy him and proposing that they hire him out for fees to return their investment, but allow Hayden to keep some earnings and purchase his freedom. The men were Lewis Baxter, an insurance office clerk, and Thomas Grant, an oil manufacturer and tallow chandler, and they did buy him. The men hired Hayden out to work at Lexington's Phoenix Hotel.[4] He started to save his share of his earnings for his future freedom.[5]

By 1842 Hayden married a second time, to Harriet Bell, who was also enslaved. He cared for her son Joseph as his stepson.[5] Harriet and Joseph were owned by Patterson Bain. After his marriage, Hayden began making plans to escape to the North, as he feared his family might be split up again.[2][3][8]

Escape and freedom

In the fall of 1844, Hayden met Calvin Fairbank, a Methodist minister who was studying at Oberlin College and had become involved in the Underground Railroad. He asked Hayden, "Why do you want your freedom?" Hayden responded, "Because I am a man."[9]

Fairbank and Delia Webster, a teacher from Vermont who was working in Kentucky, acquired a carriage and traveled with the Haydens to aid their escape. The Haydens covered their faces with flour to appear white and escape detection; at times of danger, they would hide Joseph under the seat. They traveled from Lexington to Ripley, Ohio on a cold, rainy night. Helped by other abolitionists, the Haydens continued North along the Underground Railroad, eventually reaching Canada.[10]

When Fairbank and Webster returned to Lexington, they were arrested. The driver was picked up and whipped 50 times, until he confessed to the events of the escape.[11] Webster served several months of a two-year prison sentence for helping the Haydens and was pardoned. Fairbank was sentenced to 15 years, five years for each slave he helped to freedom. After four years he was pardoned when Hayden, in effect, ransomed him.[12][13] Hayden's previous owner agreed to a pardon for Fairbank if paid $650. Hayden by then was living in Boston and quickly raised the money from 160 people to pay this amount.[14]

From Canada, the Haydens moved in 1845 to Detroit in the free state of Michigan. As a gateway to Canada, it was a major center of fugitive slaves. While there Hayden founded a school for black children, as well as the brick church of the Colored Methodist Society (now Bethel Church).[9] Deciding he wanted to be at the center of anti-slavery activity, by January 1846 Hayden and his family moved to Boston, Massachusetts, which had many residents who strongly supported abolitionism.[9] After getting settled, Hayden owned and ran a clothing store on Cambridge Street.[2][3]

Anti-slavery efforts

Lecturer

In Massachusetts, Hayden began work as an agent, or traveling speaker and organizer, for the American Anti-Slavery Society.[15][nb 4] He worked with abolitionist Erasmus Darwin Hudson.[17]

In February 1848, Hayden responded to a letter from the society informing him of "his agency being stopped." He had already spent about two months' income to establish his family and himself for the lecture tour; he did not have the fare for his return home. He wrote to the society: "You all know it is me jest three years from slavery… if I am not Wendell Phillips now, it ought not appear what I shall be. I shall do all I can to make myself a man."[18]

In his history of that period, writer Stephen Kantrowitz wrote of Hayden:

We do not know what route he took home from western New York to Detroit, nor what hardships he endured on the way. We do know that he was able to move past his disappointment and self-doubt and to assert himself as a self-confident citizen among equals. Slavery had taught him to expect trials and rebukes, and they did not break him.[18]

The Boston City Directory for 1849–50 lists Hayden as a lecturer.[19]

Underground Railroad

Lewis and Harriet Hayden House, 66 Phillips Street, Boston (now a private residence), Underground Railroad station.

The Haydens routinely cared for fugitive slaves at their home, which served as a boarding house. Guests included Ellen and William Craft, who escaped from slavery in 1848. Hayden prevented slave catchers from taking the Crafts by threatening to blow up his home with gunpowder if they tried to reclaim the pair. Records from the Boston Vigilance Committee, of which he was a member, indicate that scores of people received aid and safe shelter at the Hayden home between 1850 and 1860.[2][19][nb 5]

Hayden and his wife were visited by the author Harriet Beecher Stowe:

When, in 1853, Mrs. Harriet Beecher Stowe came to the Liberator Office, 21 Cornhill, to get facts for her Key to Uncle Tom's Cabin, she was taken by Mr. R.F. Wallcutt and myself over to Lewis Hayden's house in Southnac Street, thirteen newly escaped slaves of all colors and sizes were brought in into one room for her to see. Though Mrs. Stowe had written wonderful "Uncle Tom" at the request of Dr. Bailey, of Washington, for the National Era, expressly to show up the workings of the Fugitive Slave-Law, yet she had never seen such a company of 'fugitives' together before. – anonymous[3]

Merchant

Hayden opened a clothing store in 1849 at 107 Cambridge Street.[21] It became the second-largest business owned by a black man in Boston.[9] The financial crisis of 1857 caused a decline in sales, so Hayden closed that shop and set up business in a smaller store. When that store was burned out, he went bankrupt and "took to peddling jewelry".[22][23][24]

Vigilance Committee

Hayden served on the Boston Vigilance Committee, which had 207 members; 5 were black.[19] He was elected to the executive committee and worked closely with William Lloyd Garrison.[9] Hayden conducted "daring acts of defiance against the Fugitive Slave Law" of 1850.[25] At a meeting at Samuel Snowden's [May Street Church], which included reading of the act, Hayden said: "… safety was to be obtained only by an united and persevering resistance of this ungodly law …"[26]

In American National Biography, Roy E. Finkenbine wrote:

After the passage of the Fugitive Slave Act of 1850, Hayden worked tirelessly to fight its enforcement... As a member of the executive board of the Boston Vigilance Committee, which was created to aid and protect fugitive slaves in the city, he often functioned as a liaison between white and black activists, including members of the Twelfth Baptist Church, to which he belonged. He personally fed and housed hundreds of runaways and used his clothing store to outfit many more.[20]

Hayden was one of the men who helped rescue fugitive slave Shadrach Minkins from federal custody in 1851. For that action, he was arrested and tried, but his prosecution resulted in a hung jury.[2][27][28] He played significant roles in the attempted rescue of Anthony Burns and in resisting legal authorities in the case of Thomas Sims.[29]

In addition, Hayden contributed money to abolitionist John Brown, in preparation for his raid on Harper's Ferry.[2][3][19]

Political activities

Hayden was a longtime supporter of John A. Andrew, who became governor in 1861.[30] In his book, The Negro in the Civil War, Benjamin Quarles noted the men's relationship:

Hayden had been the first to suggest to John A. Andrew that he run for governor; on Thanksgiving Day in 1862 Governor Andrew was to come down from Beacon Hill and have turkey dinner at the Haydens.[30]

Hayden was appointed to a patronage position as a messenger in the Secretary of State's office.[31][32]

In 1873 Hayden was elected to one term as a representative from Boston to the Massachusetts legislature.[33] He supported the movement to erect a statue in honor of Crispus Attucks, an American black who was the first person killed in the Boston Massacre, at the beginning of the American Revolution.[34] According to the The Boston Herald, Hayden was in frail health during the "unveiling of the monument" ceremony and was unable to attend it in 1888, and the event was attended by many of Hayden's friends that gave him victory cheers at the event.[35]

In the early 1880s, Hayden helped bring Julius Caesar Chappelle into republican politics. Chappelle was a popular Republican legislator from 1883-1886 of Ward 9 that included the Beacon Hill area of Boston, MA. According to the Boston Daily Globe obituary of Julius C. Chappelle who died in 1904, when Chappelle lived in the "West End, he attracted the attention of the late Lewis Hayden, who brought him (Julius Caesar Chappelle) into the republican ranks of old ward 9, as a registrar for the colored voters in that ward." Chappelle was very successful in registering voters, and Chappelle later won several elections to the Boston legislature. Chappelle was also an alternate to the Republican National Convention that nominated James G. Blaine, and Chappelle was the only African-American on the Republican Senate Committee.[36] During the Crispus Attucks monument unveiling in 1888, when Hayden could not attend due to frail health, Chappelle was president of the senate and along with others at the event gave homage to Hayden. .[35]

Freemason

Hayden was active in the Freemasons, which had numerous black members who worked to abolish slavery, including David Walker, Thomas Paul, John T. Hilton and Martin Delany.[37] He criticized the organization for its racial discrimination, and helped found numerous black Freemason chapters.[38] Hayden advanced to Grand Master of the Prince Hall Freemasonry. After the American Civil War, he published several works commenting on these issues and encouraging participation by blacks: Caste among Masons (1866),[39] Negro Masonry (1871), and co-author of Masonry Among Colored Men in Massachusetts.[40][41] Following the war and emancipation, Hayden traveled throughout the South working to found and support newly established African-American Masonic lodges.[42] In this period, there was a rapid growth in new, independent African-American fraternal and religious organizations in the South.[43]

Civil War

Hayden was a recruiter for the 54th Massachusetts Regiment of the United States Colored Troops.[2][3] His son served in the Union Navy during the Civil War and was killed.[3]

Death

Hayden died in 1889.[44] Every seat of the 1200 in the Charles Street AME Church was taken for his funeral, and Lucy Stone was among those who gave a eulogy.[38]

He is buried in Woodlawn Cemetery in Everett, Massachusetts.[45][46] Harriet died in 1894 and left $5,000, the entirety of their estate, to the Harvard University for scholarships for African American medical students. It was believed to have been the first, and perhaps only, endowment to a university by a former slave.[47]

Legacy

The following was printed in The Liberator in 1855, and he had more to accomplish:

Hayden is a remarkable man — one who has seen much both of slavery and freedom. … Mr. Hayden has the confidence of all good men at the North, and his acquaintance is cultivated by most of our leading politicians. He is a noble example of what freedom will do for a man. … he has pursued a high and honorable course, doing much to elevate the colored population of our city, and has established himself in a respectable business — thus proving conclusively that a colored man can become a man of business, and evidencing to the world the practical results of freedom.[48]

Lewis and Harriet Hayden House

In 1849[3] or 1850, the Haydens moved into the house at 66 Phillips (then Southac) Street.[2] In 1853 the house was purchased by their colleague Francis Jackson of the anti-slavery Vigilance Committee. The African American Museum hypothesized that may have been done "to assure that Hayden would not be harassed in his Underground Railroad activities."[3]

The Haydens routinely cared for fugitive slaves at their home, which served as a boarding house. Records from the Boston Vigilance Committee, of which Lewis was a member, indicate that scores of people received aid and safe shelter at the Hayden home between 1850 and 1860.[2] In 1865 Harriet Hayden bought the house from Francis Jackson's estate.[3]

The Lewis and Harriet Hayden House has been designated a National Historic Site; it is one of the sites on the Black Heritage Trail maintained by the National Park Service. Still used as a private residence, the house is not open to visitors.[2]

Notes

  1. ↑ The National Park Service, owner of the Lewis and Harriet House, said he was born in 1812. The Afro American Museum says that he was born in 1816.[2][3]
  2. ↑ Hayden's mother had rejected an offer "of a base nature" from a man from a Masonic Lodge. He had her arrested and she began to have "crazy turns" after she had been tortured and flogged. After she made several suicide attempts, 7 or 8-year-old Hayden and his siblings were able to see his mother. He became afraid when she said, "I'll fix you so that they'll never get you." She was tied up and taken away.[4]
  3. ↑ Henry Clay claimed he had not bought, nor sold, Lewis Hayden's wife and child. He had confused Lewis Hayden with another man Lewis at first, then stated he never new Lewis Hayden. But Hayden provided detailed information about houses where his wife was assigned after Clay bought her and details of her sale.[7]
  4. ↑ In 1847 Lewis and Harriet Hayden began a journey to Vermont that involved traveling on the railroad. When the conductor refused to honor their first-class tickets because of their race, the Haydens protested and forced the railroad into compliance. Rather than admit them to the all-white seating area, however, the railroad ordered a special first-class car only for them.[16]
  5. ↑ Of an estimated 250 fugitive slaves who came through Boston, 25% are thought to have passed through the Hayden House.[19] Roy E. Finkenbine in the American National Biography, wrote that Hayden had sheltered hundreds of fugitive slaves over the years in his home.[20]

References

  1. 1 2 Runyon, Randolph Paul. Delia Webster and the Underground Railroad, University Press of Kentucky, (1999). p. 12. ISBN 978-0-8131-0974-9
  2. 1 2 3 4 5 6 7 8 9 10 11 Lewis and Harriet Hayden House, National Park Service. Retrieved April 24, 2013.  This article incorporates public domain material from websites or documents of the National Park Service.
  3. 1 2 3 4 5 6 7 8 9 10 Site 6 – Lewis and Harriet Hayden House – 66 Phillips Street, African American Museum, Boston. Retrieved April 30, 2013.
  4. 1 2 3 4 Runyon, Randolph Paul. Delia Webster and the Underground Railroad, University Press of Kentucky, (1999). pp. 11–14. ISBN 978-0-8131-0974-9
  5. 1 2 3 4 Tom Calarco (2008). People of the Underground Railroad: A Biographical Dictionary. Greenwood Publishing Group. p. 153. ISBN 978-0-313-33924-0. Retrieved May 1, 2013.
  6. ↑ Runyon, Randolph Paul. Delia Webster and the Underground Railroad, University Press of Kentucky, (1999). p. 13. ISBN 978-0-8131-0974-9
  7. 1 2 Runyon, Randolph Paul. Delia Webster and the Underground Railroad, University Press of Kentucky, (1999). pp. 113–115. ISBN 978-0-8131-0974-9
  8. ↑ Runyon, Randolph Paul. Delia Webster and the Underground Railroad, University Press of Kentucky, (1999). pp. 14, 16, 37. ISBN 978-0-8131-0974-9
  9. 1 2 3 4 5 Stanley J. Robboy and Anita W. Robboy, "Lewis Hayden: From Fugitive Slave to Statesman", The New England Quarterly, Vol. 46, No. 4 (Dec. 1973), pp. 591–613. Retrieved December 3, 2013
  10. ↑ Runyon, Randolph Paul. Delia Webster and the Underground Railroad, University Press of Kentucky, (1999). pp. 14–16, 18. ISBN 978-0-8131-0974-9
  11. ↑ Runyon (1999), Delia Webster and the Underground Railroad, pp. 21–25
  12. ↑ Runyon, Randolph Paul. Delia Webster and the Underground Railroad, University Press of Kentucky, (1999). pp. 69, 77, 133. ISBN 978-0-8131-0974-9
  13. ↑ John Cheves (March 20, 2010). "Kentucky men lobby state to absolve slave saviours". The Vancouver Sun.
  14. ↑ "Lewis Hayden Clothing Store Opened". The Liberator. September 1849. Retrieved May 1, 2013.
  15. ↑ Runyon, Randolph Paul. Delia Webster and the Underground Railroad, University Press of Kentucky, (1999). p. 116. ISBN 978-0-8131-0974-9
  16. ↑ Runyon, Randolph Paul. Delia Webster and the Underground Railroad, University Press of Kentucky, (1999). p. 117. ISBN 978-0-8131-0974-9
  17. ↑ The Hudson Family Papers, the Special Collections & University Archives, W.E.B. Du Bois Library, Univ. of Massachusetts
  18. 1 2 Stephen Kantrowitz (2012). More Than Freedom: Fighting for Black Citizenship in a White Republic, 1829–1889. Penguin. p. 471. ISBN 978-1-101-57519-2. Retrieved May 2, 2013.
  19. 1 2 3 4 5 Donald M Jacobs (1993). Courage and Conscience: Black & White Abolitionists in Boston. Indiana University Press. ISBN 978-0-253-20793-7. Retrieved May 1, 2013.
  20. 1 2 B. Eugene McCarthy; Thomas L. Doughton (2007). From Bondage to Belonging: The Worcester Slave Narratives. Univ of Massachusetts Press. p. 238. ISBN 978-1-55849-623-1.
  21. ↑ "Lewis Hayden Clothing Store Opened". The Liberator. August 3, 1849. p. 4. Retrieved May 1, 2013.
  22. ↑ John Arthur Garraty; Mark Christopher Carnes; American Council of Learned Societies (1999). American National Biography: Handerson–Hofmann. Oxford University Press. p. 377. ISBN 978-0-19-512789-8. Retrieved May 2, 2013.
  23. ↑ Joel Strangis (February 1, 1999). Lewis Hayden and the War Against Slavery. Linnet/Shoe String. p. 115. ISBN 978-0-208-02430-5. Retrieved May 2, 2013.
  24. ↑ Stephen Kantrowitz (August 16, 2012). More Than Freedom: Fighting for Black Citizenship in a White Republic, 1829-1889. Penguin. p. 245. ISBN 978-1-101-57519-2. Retrieved May 2, 2013.
  25. ↑ Tom Calarco (2008). People of the Underground Railroad: A Biographical Dictionary. Greenwood Publishing Group. p. 152. ISBN 978-0-313-33924-0. Retrieved May 1, 2013.
  26. ↑ "Colored Citizens Respond to Fugitive Slave Bill". The Liberator. October 4, 1850. Retrieved May 1, 2013.
  27. ↑ Fergus Bordewich (March 17, 2009). Bound for Canaan: The Epic Story of the Underground Railroad, America's First Civil Rights Movement. HarperCollins. pp. 339–340. ISBN 978-0-06-173961-3. Retrieved May 1, 2013.
  28. ↑ Charles Warren (1908). History of the Harvard Law School and of Early Legal Conditions in America. Lewis Publishing Company. p. 165. Retrieved May 1, 2013.
  29. ↑ Jack Tager (2001). Boston Riots: Three Centuries of Social Violence. UPNE. p. 95. ISBN 978-1-55553-461-5. Retrieved May 1, 2013.
  30. 1 2 Benjamin Quarles (1953). The Negro in the Civil War. Da Capo Press. p. 101. ISBN 978-0-306-80350-5. Retrieved May 1, 2013.
  31. ↑ Hanna Wallinger (2005). Pauline E. Hopkins: a literary biography. University of Georgia Press. p. 60. ISBN 978-0-8203-4394-5. Retrieved May 2, 2013.
  32. ↑ Cromwell (1994). The Other Brahmins: Boston's Black Upper Class, 1750–1950. University of Arkansas Press. p. 47. ISBN 978-1-61075-293-0. Retrieved May 2, 2013.
  33. ↑ George E. Stephens; Donald Yacovone (1998). Voice of Thunder: A Black Soldier's Civil War. University of Illinois Press. p. 237. ISBN 978-0-252-06790-7. Retrieved May 2, 2013.
  34. ↑ Nancy I. Sanders (June 1, 2007). A Kid's Guide to African American History: More Than 70 Activities. Chicago Review Press. p. 108. ISBN 978-1-61374-036-1. Retrieved May 2, 2013.
  35. 1 2 "The Early Boston Martyrs: Lessons from the Life and Works of Crispus Attucks, Exercises that Followed the Unveiling of the Monument On the Common--Meeting and Dinner of the Citizen's Committee, Oration by Edward G. Walker" The Boston Herald page 3, Thursday, November 15, 1888.
  36. ↑ "Had Long Been Ill: Death of Ex-Representative Julius Caesar Chappelle, a Negro Well Known in Republican Politics," Boston Daily Globe, page 7. January 28, 1904.
  37. ↑ Peter P. Hinks; John R. McKivigan; R. Owen Williams (2007). Encyclopedia of Antislavery and Abolition: A-I. Greenwood Publishing Group. p. 319. ISBN 978-0-313-33143-5. Retrieved May 2, 2013.
  38. 1 2 Cynthia D. Bittinger (2012). Vermont Women, Native Americans and African Americans: Out of the Shadows of History. The History Press. pp. 68–69. ISBN 978-1-60949-262-5. Retrieved May 1, 2013.
  39. ↑ Lewis Hayden (1866). Caste among Masons: Address before Prince Hall Grand Lodge of free and accepted Masons of the State of Massachusetts, at the Festival of St. John the Evangelist, December 27, 1865: By Lewis Hayden. Edw. S. Coombs & Comp. Retrieved May 2, 2013.
  40. ↑ Lewis Hayden; Joseph Gabriel Findel (1871). Masonry Among Colored Men in Massachusetts: To the Right Worshipful J.G. Findel, Honorary Grand Master of the Prince Hall Grand Lodge, and General Representative Thereof to the Lodges Upon the Continent of Europe. Lewis Hayden. Retrieved May 2, 2013.
  41. ↑ Wilson Jeremiah Moses (September 13, 1998). Afrotopia: The Roots of African American Popular History. Cambridge University Press. p. 254. ISBN 978-0-521-47941-7. Retrieved May 2, 2013.
  42. ↑ Philip Sheldon Foner; Robert James Branham (1998). Lift Every Voice: African American Oratory, 1787-1900. University of Alabama Press. p. 454. ISBN 978-0-8173-0906-0. Retrieved May 2, 2013.
  43. ↑ Steven Hahn, A Nation under Our Feet: Black Political Struggles in the Rural South from Slavery to the Great Migration, Cambridge, Massachusetts: The Belknap Press of Harvard University Press, 2003
  44. ↑ Gary Lee COLLISON (1998). Shadrach Minkins: From Fugitive Slave to Citizen. Harvard University Press. p. 157. ISBN 978-0-674-80299-5. Retrieved May 2, 2013.
  45. ↑ "Lewis Hayden". Find a Grave. Retrieved April 26, 2014.
  46. ↑ "Lewis Hayden". Kentucky.com. Retrieved May 1, 2013.
  47. ↑ "The Hayden Fellowship". Cambridge Tribune. May 26, 1894. p. 3. Retrieved May 1, 2013.
  48. ↑ "Practical Abolition: Reference to Lewis Hayden". The Liberator. December 21, 1855. p. 3. Retrieved May 1, 2013.

Further reading

External links

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