Licchavi (clan)
The Licchavis were the most famous clan amongst the ruling confederate clans of the Vajji mahajanapada of ancient India and Nepal. Vaishali, the capital of the Licchavis, was the capital of the Vajji mahajanapada also. It was later occupied by Ajatashatru, who annexed the Vajji territory into his kingdom.[1]
Kautilya in his ArthaÅ›Ästra (ch. XI), describes the Licchavis as a tribal confederation (gaṇa sangha), whose leader uses the title of rÄjÄ (rÄjaÅ›abdopajÄ«vinah). A Buddhist text, the MahÄparinibbÄna Suttanta refers them as Kshatriyas and one of the claimants of the relics of Buddha. They have claimed Kshatriya status themselves.[2] According to the DÄ«gha NikÄya, the Licchavis were of the Vasiá¹£á¹ha gotra.[3] In the Manusmriti (X.22), the Licchavis are placed in the category of the Vratya Kshatriyas.[4]
BuddhaghoÅ›a in his ParamatthajotikÄ, traced the origin of the Licchavis to Benaras. The date of the establishment of the Licchavi domination over the area consisting of present day north Bihar and terai region of Nepal is not known. By the time of Mahavira and Gautama Buddha this clan was already well settled in the area around their capital VaiÅ›ÄlÄ«. Buddhist tradition has preserved the names of a number of eminent Licchavis, which include prince Abhyaya, Oá¹á¹haddha (MahÄli), generals, SÄ«ha and Ajita, Dummukha and Sunakkhata. The KalpasÅ«tra of BhadravÄhu refers to the nine Licchavi gaṇarÄjas (chieftains) who along with the nine Malla gaṇarÄjas and the eighteen KÄśī-KoÅ›ala gaṇarÄjas formed a league against Magadha. The leader of this alliance was Chetaka, whose sister Trishala was the mother of Mahavira.[5]
Licchavi administration
Only scattered reports of the Licchavi government system survive. The introductory portions of the Cullakalinga JÄtaka and the Ekapaṇṇa JÄtaka mention the Licchavi as having 7,707 RÄjÄs. The number is one of convention, and unlikely to have been exact. It does demonstrate that Licchavi, unlike most of its neighbours, was not an absolute monarchy. Ultimate authority rested with the 7,707 raja who met each year to elect one of their member as ruler and a council of nine to assist him. It was far from a democracy as only a small portion of the Licchavi population qualified to vote. Those with raja status were only the male heads of households who belonged to the kshatriya varna.[6]
The seat of the Licchavi administration was in VaiÅ›ÄlÄ«, the capital of the Vajjiian confederacy. The RÄjÄ was the highest executive and judicial authority.[7] The introductory portion of the BhaddasÄla JÄtaka mentions about a tank, the water of which was used for the Abhiá¹£eka (the coronation) of the GaṇarÄjas of VaiÅ›ÄlÄ«. The assembly hall where these GaṇarÄjas met for discussion was known as the SanthÄgÄra.[8]
The executive
The Aá¹á¹hakathÄ mentions about the three chief functionaries of the Licchavi administration, the RÄjÄ (the ruling chief), the UparÄjÄ (the deputy chief) and the SenÄpati (the chief of the army).[7] The introductory portion of the Ekapaṇṇa JÄtaka adds one more with it, the BhÄṇá¸ÄgÄrika (the chancellor of exchequer).
The judiciary
According to the Aá¹á¹hakathÄ, a criminal was first handed over to a Viniccaya MahÄmÄtta (the inquiring magistrate), who after the investigation and the interrogation of the accused if found guilty took him to the VohÄrika (the jurist-judge). He could discharge him if he found him innocent, otherwise he handed over him to the SÅ«ttadhÄra (the master of the sacred code). The SÅ«ttadhÄra after confirming the guilt of the accused, handed him over to the Aá¹á¹hakÅ«lakÄ (literally, the eight clans, probably a federal court). The Aá¹á¹hakÅ«lakÄ if satisfied of the guilt of the accused made him over to the SenÄpati, who after satisfying himself about the guilt of the accused made him over to the UparÄjÄ. If the UparÄjÄ also found him guilty, he handed him over to the RÄjÄ. In case, the RÄjÄ found him guilty, the convict received the punishment prescribed in the Paveṇipotthaka (the book of precedence) for the offence committed by him.[8]
Licchavis and the Imperial Guptas
The Gupta emperor Chandragupta I married a Licchavi princess Kumaradevi and the legend Licchavayah is found along with a figure of goddess Lakshmi on the reverse of the Chandragupta I-Kumaradevi type gold coins of Samudragupta.[9] In the Allahabad Pillar inscription of Samudragupta, he is described as the Licchavidauhitra (the grandson of the Licchavis from his mother's side). These probably suggest Licchavi occupation of Magadha immediately before the rise of the imperial Guptas, although there is no direct evidence to prove it.[10]
See also
Notes
- ↑ Raychaudhuri, Hemchandra (1972), Political History of Ancient India, University of Calcutta, Calcutta, pp. 106–113, 186–90
- ↑ Buddhism, Diplomacy, and Trade: The Realignment of Sino-Indian Relations, 600-1400 by Tansen Sen (2003), p. 58.
- ↑ Thapar, Romila (1984) From Lineage to State, Oxford University Press, Bombay, p. 85
- ↑ Buhler, G. (2004). The Laws of Manu. Delhi: Cosmo Publications. p. 279. ISBN 81-7755-876-5.
- ↑ Raychaudhuri, Hemchandra (1972), Political History of Ancient India, University of Calcutta, Calcutta, pp.106-113
- ↑ Jagdish P. Sharma. Republics in ancient India, c. 1500 B.C.-500 B.C. E. J. Brill, 1968, p. 104
- 1 2 Mahajan V.D. (1960, reprint 2007). Ancient India, S.Chand & Company, New Delhi, ISBN 81-219-0887-6, p.227-8
- 1 2 Law, B.C. (2005). Kshatriya Clans in Buddhist India, Ajay Book Service, New Delhi, ISBN 81-87077-55-7, pp.107–23
- ↑ Raychaudhuri Hemchandra (1972), Political History of Ancient India, University of Calcutta, Calcutta, pp.468-9
- ↑ Lahiri, Bela (1974) Indigenous States of Northern India (circa 200 BC - 320 AD), University of Calcutta, Calcutta, p.71,71n