Lillian Dickson

Lillian Dickson
Born Lillian Ruth LeVesconte
(1901-01-29)January 29, 1901
Prior Lake, Minnesota
Died January 14, 1983(1983-01-14) (aged 81)
Taiwan
Nationality American
Alma mater Macalester College (BA)
Occupation Missionary
Humanitarian
Organization Mustard Seed International
Known for Missionary work in Taiwan

Lillian Dickson (29 January 1901 – 14 January 1983) was an independent missionary, author, and public speaker. She used her maternal identity to develop her vocation in the middle of the twentieth century.[1] Originally, she and her husband, James Dickson (1900-1967), were sent by the Presbyterian Church of Canada, to Taiwan in 1927.[2] Lillian lived and worked in Taiwan until she died, except for the period between 1940 and 1947 when she and her husband were transferred to British Guiana because of growing tensions and war between Japan and the United States. After her return to Taiwan, Lillian eventually developed a long lasting career as an independent missionary. In particular, she founded Mustard Seed International.[3]

Early life

Dickson was born Lillian Ruth LeVesconte on January 29, 1901 in Prior Lake, Minnesota to John, "a flour-and-feed-mill operator",[4] and Lillie Belle LeVesconte. She met her husband, James Ira Dickson, during her time at Macalester College. On May 16, 1927, Dickson and James married.[5] As both were members of the Canadian Presbyterian Church (CPC) and were interested in doing missionary work, the newly-wed Dicksons answered CPC's urgent call to provide pastoral and medical care to a CPC base in northern Taiwan.

Education

At 23, Dickson received her Bachelor of Arts from Macalester College in St. Paul, Minnesota. A year after, Dickson attended a Biblical Seminary in New York City, New York for two years to prepare for pending missionary work.[6] For her trip to Taiwan, Dickson planned to take medical courses in preparation to become the family doctor in the village they intended to live in Taiwan, as there was a lack of good medical care for lepers.[7] However, Dickson reflected in her letters to her husband later during her missionary work in Taiwan, "Nothing I studied in college is of any use here,[...]All the things I should know I learn by painful mistakes! Who would have ever guessed our life would be like this?" (1997-5006-2-1; circular letter dated May 15, 1959).[8]

Missionary Work

Work in Formosa Before World War II

Dickson arrived in Taiwan in 1927 as a missionary under a Canadian Presbyterian Church. Lillian Dickson arrived as a participant in the Legacy of the American missionary movement.[2] She lived through the Japanese colonial period and the Chinese nationalist era in Taiwan.[9] During the Dicksons' first thirteen years in Formosa, now known as Taiwan, Dickson lived and worked as a missionary's wife. Her husband, James, served as deputy principal of Tamsui Middle School and then as president of Taipei Theological School. Dickson would host guests in their house and maintained the hospitable character of a missionary's wife. Due to rising tensions in World War II between Japan and the United States, the Dicksons left Taiwan and were reassigned to what is now British Guiana in South America.[10]

Work in Taiwan After World War II

At the end of World War II, the Dicksons returned to Formosa. Lillian's husband continued his role as head administrator of the Taiwan Theological College.[5] As Lillian's children were older, Lillian no longer held much obligations as missionary's wife. Dickson became a spokesperson for both Taiwan and the U.S., promoting peace and positive Japanese relations. Beyond that, Dickson advocated for the welfare of the needy Taiwanese people through an exchange of information and images in her letters she would write to her family, friends, and Churches in the US. By highlighting the needs of the Taiwanese people, she encouraged American organizations to donate to the people of Formosa. Christian organizations most helpful to Dickson at the time included the Christian Herald, a New York-based news organization, and World Vision, a charitable foundation created to rescue orphans after the Korean War.[11] After repeated encouragement from her friends, Lillian Dickson established the non-profit Mustard Seed, Inc. organization in order for her donors to apply for tax deductions.[6]

"As we left, the young girls of the village chanted a fare well song. Their voices had the high, light, sweet taut timbre of violin strains, something like the sighing of the winds through the treetops."Why didn't you come before? Will you come back again?" Their questions seemed to haunt us as much as the mute appeal in their eyes and even before we had returned to our side of the mountains, we were making plans to return again to the mountains to shepherd our people in the hills."

—Lillian Dickson, These My People

Medical Missionary Work

Upon Dickson's return to Taiwan, her intent was to evangelize the Taiwanese children. However, it was her medical missions that attracted her American donors. While she was not herself a licensed medical professional, Dickson's organization provided medical care and promoted hygiene through several missions executed over her lifetime. Some examples of missions included: developing mountain clinics, creating a leper colony, and establishing a blackfoot disease clinic.[6]

Lillian Dickson's medical missionary work started with her focus on the leper patients and their children in the leper hospitals. When the children remained with their parents who were affected by leprosy, it was evident the children were at high risk of contracting the disease. Dickson found that when the children were separated at birth from their parents and were permitted to grow healthy. Hence, Dickson developed a leper colony called the Home for Untainted Babies to house the newborn babies with parents who had leprosy.[5]

From then on, Lillian Dickson went to create expansive leper colonies, and other clinics that focused on other diseases affected by the aboriginal people of Formosa. In 1955, Dickson's Mustard Seed, Inc. leprosarium had over 800 patients alone.[5]

Dickson served as nurse, medical educator and religious missionary. When she traveled to the mountain clinics, she would bring medicine and provide medical care for the indigenous Taiwanese people who came from all parts of the mountain. She would treat medical sores, infections, cases of pneumonia and bronchitis, scabies, along with other ailments. Dickson would also teach the nurses at the clinics how to provide the specific treatments needed. Beyond that, as Dickson treated patients, she would recount biblical stories and sing loving gospels to the patients, which she claimed the indigenous people of the mountain would, "answer with warm, impetuous friendship." [3]

Additional Missionary Work

Beyond her medical care, Lillian Dickson's Mustard Seed organization included other branches that served the citizens of Taiwan. During her time, Dickson developed a Boy's Home for young boys were caught for committing petty crimes. Dickson also helped parents who had children out of wedlock which were marked on their certificates of identification. Due to the social stigma against these kinds of families, children were considered illegitimate and denied access to school and the parents had difficulty finding work. Dickson helped the parents find work and the children gain access to schools.[5]

Criticism of Communism

Dickson was firmly against communism. Taiwan was introduced in the United States as "Free China," or a place to combat Communism and the best location to preach the Christian faith in Asia.[2] She is quoted in Angel at Her Shoulder saying "a wealthy America should rescue a poverty-stricken free China to combat their shared enemy of Communism"[12] along with efforts against burdens of disease. Her autobiography These My People states that "sometimes we forget our threatening enemy, forget that the fiery dart of communism is aimed at our hearts."[13] Throughout her personal writings, she expressed anxiety over the system of government in relation to her missionary work. In fact, she proposed friendly relationships between the United States and Japan to defeat communism as a common enemy.[14]

Legacy

Dickson founded the interdenominational Mustard Seed International (MSI) to support her missionary work,[15] which included caring for orphans in Formosa. She founded several orphanages and children's homes,[10] describing herself as "the old woman who lived in a shoe—only I've got more shoes." She helped establish MSI-sponsored kindergartens, elementary, middle and high schools.[16] Furthermore, her work has led to Bible college and seminary training for pastors, lay leaders and church planting teams, and medical care in clinics and hospitals.[17] Dickson continued to return to the U.S. for speaking tours until 1978, and consistently recruited support by discussing the tremendous needs of Taiwan through interviews on television and through other media.[18]

References

  1. ↑ Chin, S.C. (2014). "Religion and Healing". East Asian Science, Technology and Society.
  2. 1 2 3 Jender, Lee (2014). "From Wife to Missionary: Lillian Dickson's Medical Missions in Post-War Taiwan". Journal of cultural interaction in East Asia.
  3. 1 2 Dickson, Lillian (1958). These My People: Serving Christ Among the People of Formosa. Zondervan Pub. p. 48.
  4. ↑ "Mrs. Lillian Dickson Speech Set Monday". The Fort Scott Tribune (98) (Fort Scott, Kansas). 24 April 1964. p. 4. Retrieved 8 December 2015.
  5. 1 2 3 4 5 Baranow, Victoria Elizabeth (2011). "Lillian Dickson". Toronto, Ontario, Canada: The Presbyterian Church in Canada. Retrieved 10 December 2015.
  6. 1 2 3 Jender, Lee (2014). "From Wife to Missionary: Lillian Dickson's Medical Missions in Post-War Taiwan". Journal of cultural interaction in East Asia: 69.
  7. ↑ "Papers of Lillian Ruth (LeVesconte) Dickson. Collection 593. Billy Graham Center Archives.".
  8. ↑ "Part 1: Introducing Lillian, her Life, and her Personality.". The Presbyterian Church in Canada.
  9. ↑ Jender, Lee (2014). "From Wife to Missionary: Lillian Dickson's Medical Missions in Post-War Taiwan". Journal of cultural interaction in East Asia: 68.
  10. 1 2 Goodwin, Mary (2012). "Heroic Memoirs from a Hot Country". In Forsberg Jr., Clyde R. The Life and Legacy of George Leslie Mackay: An Interdisciplinary Study of Canada’s First Presbyterian Missionary to Northern Taiwan (1872 – 1901). Newcastle: Cambridge Scholars. p. 74. ISBN 9781443834933. Retrieved 8 December 2015.
  11. ↑ Jender, Lee (2014). "From Wife to Missionary: Lillian Dickson's Medical Missions in Post-War Taiwan". Journal of cultural interaction in East Asia: 88.
  12. ↑ Wilson, Kenneth (1965). Angel at Her Shoulder: Lillian Dickson and Her Taiwan Mission. Hodder & Stoughton. pp. 131–132.
  13. ↑ Dickson, Lillian (1958). These My People: Serving Christ Among the People of Formosa. Zondervan Pub. p. 90.
  14. ↑ Jender, Lee (2014). "From Wife to Missionary: Lillian Dickson's Medical Missions in Post-War Taiwan". Journal of cultural interaction in East Asia: 85.
  15. ↑ "Mustard Seed Founder Speaks". Boca Raton News (263). October 7, 1977. p. 7A. Retrieved 8 December 2015.
  16. ↑ "Lillian Dickson at Cheswick: Formosa Worker Speaks Tomorrow". The Pittsburgh Press (300). April 23, 1966. p. 4. Retrieved 8 December 2015.
  17. ↑ Deans, Billy (2010). "She Planted A Seed". Horizons: The Magazine For Presbyterian Women: 14–16.
  18. ↑ Jender, Lee (2014). "From Wife to Missionary: Lillian Dickson's Medical Missions in Post-War Taiwan". Journal of cultural interaction in East Asia: 94.

External links

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