Name |
Region |
Country |
Year |
Session |
Description |
Ref(s) |
Rite of the Kalyady Tsars (Christmas Tsars) |
Village of Semezhava in the Minsk Region |
Belarus ! Belarus |
2009 |
4.COM 14.01 |
Rite of the Kalyady Tsars is a celebration that occurs during the Belarusian New Year. The event involves the performance of the folk drama Tsar Maximilian, a religious drama about Maximilian, the pagan tsar, and Afolf, his son. Children are chosen to perform as the characters dzad and babam, or old man and old lady. Each year, the celebration draws in around five hundred men, who take part by performing as tsars for families that have unwed daughters. Interest in the event is waning among the youth of the region, leading to concerns by UNESCO that the heritage will be lost. |
[17][18] |
Bistritsa Babi, archaic polyphony, dances and rituals from the Shoplouk region |
Shoplouk region, the village of Bistritsa for polyphonic singing |
Bulgaria ! Bulgaria |
2008 |
3.COM |
Three traditions of the Shopi people of Bulgaria have been inscribed by UNESCO. The first is polyphony, a form of singing that consists of multiple voices combined and sung simultaneously. Participants form a circle and dance as the choir sings. Polyphony is still practiced by the Bistritsa Babi, a term for the old women of the region. The other inscribed elements are lazarouvane, a springtime ritual for girls entering into adulthood, and the horo dance, a form of folk round dance that is performed as a communal dance. |
[19][20] |
Nestinarstvo, messages from the past: the Panagyr of Saints Constantine and Helena in the village of Bulgari |
Village of Bulgari in the region of Mount Strandzha |
Bulgaria ! Bulgaria |
2009 |
4.COM 13.05 |
Nestinarstvo is a ritual where participants dance barefoot on embers, similar to fire walking. It is practiced as part of the Panagyr celebration, in honour of the Saints Constantine and Helena. The villagers dance as musicians play bagpipes and drums. The fire dancers, the Nestinari, perform vicariously as they channel the saints. The celebration remains a popular tourist attraction in the village. In the past, the ritual was more widespread, and was practiced in other villages in Bulgaria and nearby Greece. |
[21][22] |
Falconry, a living human heritage |
Multiple[nb 2] |
Czech Republic ! Czech Republic[nb 2] |
2010 |
5.COM 6.45 |
Falconry involves the use of trained birds of prey for hunting. It is also practiced recreationally, as a sport. Falconry is widespread around the world, and is seen in a diverse range of cultures. UNESCO has inscribed falconry as a shared intangible heritage element of eleven countries, including the Czech Republic. |
[23] |
Ride of the Kings in the south-east of the Czech Republic |
Villages of Vlčno and Skoronice and towns of Kunovice and Hluk in the southeastern region of the Czech Republic |
Czech Republic ! Czech Republic |
2011 |
6.COM 13.13 |
The Ride of the Kings takes place during the Pentecost celebration, a festivity in honour of the Holy Spirit. According to tradition, the ride commemorates Saint Wenceslaus as he, wearing a disguise, makes his escape. Lasting two days, the participants of the Ride parade on horses adorned with decorations. Central to the Ride is the King, a role performed by a boy in women's clothing, ten to twelve years old, blindfolded with ribbons and holding a rose with his teeth. |
[24][25] |
Shrovetide door-to-door processions and masks in the villages of the Hlinecko area |
Town of Hlinsko and the surrounding region, known as Hlinecko, in Eastern Bohemia |
Czech Republic ! Czech Republic |
2010 |
6.COM 6.11 |
Shrovetide festivities occur before Lent, and were restricted in the past by the Communist government and the Catholic Church. Participants of the carnival celebrate by wearing colourful masks. Traveling in a parade, they visit the homes of villagers to dance for them. A mare is treated as a scapegoat and given a mock execution in a ritual involving dancing and alcohol. |
[26] |
Slovácko Verbuňk, recruit dances |
South Moravia and Zlín regions |
Czech Republic ! Czech Republic |
2008 |
3.COM |
Slovácko Verbuňk is a folk dance. Originating in the 18th century, the dance was traditionally performed by young men drafted as Austrian army recruits. The dance was both celebratory and a symbol of dissent. Practiced by recruits, it was named verbŭnk, based on the German word for recruitment, werbung. The men dance, performing one of many regional variations, as musicians play songs known as New Hungarian. |
[27][28] |
Busó festivities at Mohács: masked end-of-winter carnival custom |
Town of Mohács in the southern region of Hungary, near the Danube river |
Hungary ! Hungary |
2009 |
4.COM 13.42 |
Busójárás is a six-day-long festival that occurs in honour of the arrival of spring, and is of Croatian origin. Participants dress up in costumes and wear masks, sailing through the Danube river before parading through the city. This is done, based on traditional accounts, to commemorate the chasing away of Turks during the Ottoman rule of Hungary. Other events include feasting, costume competitions, displays of carved masks, and playing instruments. |
[29][30][31] |
Táncház method: a Hungarian model for the transmission of intangible cultural heritage |
National |
Hungary ! Hungary |
2011 |
6.COM 9.8 |
Táncház is a Hungarian folk dance. UNESCO has inscribed the methods in which the dance is taught. Knowledge of the dance is passed down from older generations, and personal innovation and wide participation are encouraged. Táncház, which means "dance house," is derived from Transylvanian customs. The popularity of the dance grew in the 1970s, as part of a wider renewal of folk traditions. |
[32][33] |
Căluş ritual |
Olt County of southern Romania and regions in Bulgaria and Serbia inhabited by Vlachs |
Romania ! Romania |
2008 |
3.COM |
The Căluşari, a fraternal group, perform an annual group dance, the Căluş, as a ritual. The dance may have origins as a fertility rite, and a 17th-century written account is the earliest attestation of its performance. The participants carry wooden stick and wear a costume covered with bells, and dance while the musicians play with the accordion and the violin. Special hats and a bearded mask are also worn. |
[34][35] |
Doina |
National |
Romania ! Romania |
2009 |
4.COM 13.69 |
Doina is a form of Romanian folk music. Songs in the style explore various themes, and are performed individually, sometimes with an instrument. The different regional types of doina are diverse, each with distinct characteristics and known by a different local name. |
[36][37] |
Cultural space and oral culture of the Semeiskie |
Transbaikal region, east or "beyond" Lake Baikal, in Siberia |
Russia ! Russia |
2008 |
3.COM |
The Semeiskie migrated to Transbaikal region because of religious persecution. They are Old Believers, a religious group that split from the Russian Orthodox Church in the 17th century during the raskol schism. UNESCO inscribed the community's "cultural space," located east of Lake Baikal, and the group's tradition of musical performances. Until the 20th century, the Semeiskie lived isolated, separated from the surrounding population. |
[38][39] |
Olonkho, Yakut heroic epos |
Sakha Republic in the Russian Far East region |
Russia ! Russia |
2008 |
3.COM |
The olonkho is an epic performed by the Yakuts consisting of ten to fifteen thousand verses. It describes the cosmological beliefs of the Yakuts, including a creation myth, and the gods and legends of the region's indigenous religion. Modern events and themes are also integrated into the performance. The epic is transmitted within the family, and is used as a form of educational recreation. |
[40][41] |
Fujara and its music |
Central Slovakia |
Slovakia ! Slovakia |
2008 |
3.COM |
The fujara is a shepherd's flute originating from central Slovakia. The instrument is long, and consists of a mouthpiece and three tone holes on the main tube. The flutes are made of wood from elder trees or maple trees. In the 19th and 20th centuries, the popularity of the flute spread beyond shepherds. It is still performed during celebrations and by folk music groups. |
[42][43] |