List of rulers of Nri
The following is a list of rulers of Nri. The title of the ruler of Nri is eze Nri. The eze held religious and political authority over the Kingdom of Nri in a fashion comparable with that of the pope. The Nri culture is believed to stretch back to around the 10th century, however, its recorded kings goes back to the early 13th century. The power of the eze Nri and the kingdom as a whole ended in 1911 with the last independent monarch being forced to submit to British rule at gunpoint. Nevertheless, the title of eze Nri has survived into the 21st century.
Selection
The eze Nri was chosen by the Nze and Nzemabua (state leadership) and had to be recognized by the general public. Before being crowned, he could not have a living father. The potential eze Nri also had to prove he was the choice of God (Chukwu), Eri (founder of Nri), the ancestors ("ndiichie") and spirits (alusi) through revelations and visions confirmed by diviners. After this, he had to travel to Aguleri to obtain a lump of clay from the bottom of the Anambra River used to make the ritual pot (odudu) for the shrine to Nri Menri.[1] After various other rituals such as causing the magical ripening of a fruit palm and undergoing a ritual burial and reviving, the eze Nri was proclaimed and saluted as igwe (meaning "heavenly one").[2]
Reigns
It is difficult to trace the exact dates for an individual eze Nri, because there was an interregnum after each one's death. During this time, the priests of the eze Nri waited for someone to manifest the signs indicating they were the next priest-king.[3]
List of recorded Eze Nri
Eri period
| Name | Portrait | Birth | Marriages | Death |
|---|---|---|---|---|
| Eri 948-1041[4] |
Post Eri period
| Name | Portrait | Birth | Marriages | Death |
|---|---|---|---|---|
| Eze Nri Ìfikuánim 1043-1089[4] | ||||
| Eze Nri Nàmóke 1090-1158[4] | Diodo | |||
| Eze Nri Buífè 1159-1259 [4] | Obeagụ Unified Ọfọ N’alọ Agukwu and Diodo | |||
| Eze Nri Ọmalọ 1260–1299 [4] | Uruọji | |||
| Eze Nri Jiọfọ I 1300-1390 [4] | Uruọji | |||
| Eze Nri Ọmalonyeso 1391-1464 [4] | Obeagu | |||
| Eze Nri Anyamata 1465-1511 [4] | Uruọji | |||
| Eze Nri Fenenu 1512-1582 [4] | Agbadana | |||
| Eze Nri Agụ 1583-1676 [4] | Obeagu | |||
| Eze Nri Apia and Nri–Alike 1677-1700 [4] | Both from Uruọji | Both died the same day | ||
| Eze Nri Ezimilo 1701-1723 [4] | Agbadana | Assassinated[5] | ||
| Eze Nri Èwenétem 1724-1794 [4] | Agbadana | |||
| Eze Nri Ènweleána I 1795-1886 [4] | Obeagu | |||
| Eze Nri Òbalíke 1889-1936 [4] |  | Uruoji |
Post decline
| Name | Portrait | Birth | Marriages | Death |
|---|---|---|---|---|
| Eze Nri Jiọfọ II Taabansi Udene 1937-1987 [4] | Agbadana | |||
| Eze Nri Ènweleána II Obidiegwu Onyeso (MFR) 1988-current [4] | Obeagu |
See also
Footnotes
Sources
- Chambers, Douglas (2005). Murder At Montpelier: Igbo Africans In Virginia. Jackson: University Press of Mississippi. pp. 325 pages. ISBN 1-57806-706-5.
- Isichei, Elizabeth Allo (1997). A History of African Societies to 1870. Cambridge, UK: Cambridge University Press. pp. 588 pages. ISBN 0-521-45599-5.
- Uzukwu, E. Elochukwu (1997). Worship as Body Language: Introduction to Christian Worship: An African Orientation. Collegeville: Liturgical Press. pp. 384 Pages. ISBN 0-8146-6151-3.
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