L. Frank Baum

For the retired German footballer, see Frank Baum (footballer).
L. Frank Baum

Baum in 1911
Born Lyman Frank Baum
(1856-05-15)May 15, 1856
Chittenango, New York, U.S.
Died May 6, 1919(1919-05-06) (aged 62)
Hollywood, Los Angeles, California, U.S.
Resting place Forest Lawn Memorial Park, Glendale
Pen name George Brooks, Louis F. Baum, Laura Bancroft, Suzanne Metcalf, Capt. Hugh Fitzgerald, Schuyler Staunton, Edith Van Dyne, Floyd Akers, John Estes Cooke
Occupation Author, newspaper editor, actor, screenwriter, film producer
Language English
Nationality American
Genre Fantasy, poetry, short stories
Notable works The Wonderful Wizard of Oz
Spouse Maud Gage
(m. 1882–1919; his death)
Children Frank Joslyn Baum
Robert Stanton Baum
Harry Neal Baum
Kenneth Gage Baum
Signature

Lyman Frank Baum (May 15, 1856 – May 6, 1919), better known by his pen name L. Frank Baum, was an American author chiefly known for his children's books, particularly The Wonderful Wizard of Oz. He wrote thirteen novel sequels, nine other fantasy novels, and a host of other works (55 novels in total, plus four "lost works", 83 short stories, over 200 poems, an unknown number of scripts,[1] and many miscellaneous writings), and made numerous attempts to bring his works to the stage and screen. His works anticipated such century-later commonplaces as television, augmented reality, laptop computers (The Master Key), wireless telephones (Tik-Tok of Oz), women in high risk, action-heavy occupations (Mary Louise in the Country), and the ubiquity of advertising on clothing (Aunt Jane's Nieces at Work).

Childhood and early life

Baum was born in Chittenango, New York in 1856 into a devout Methodist family. He had German, Scots-Irish, and English ancestry, and was the seventh of nine children of Cynthia Ann (née Stanton) and Benjamin Ward Baum, only five of whom survived into adulthood.[2][3] "Lyman" is the name of his father's brother, but he always disliked it and preferred his middle name "Frank".[4]

Benjamin Baum was a wealthy businessman, ultimately gained by providing barrels during the Pennsylvania oil rush. L. Frank Baum grew up on his parents' expansive estate called Rose Lawn, which he fondly recalled as a sort of paradise.[5] Rose Lawn was located in Mattydale, New York.[6] He was a young, sickly, and daydreaming child, tutored at home with his siblings. From the age of 12, he spent two miserable years at Peekskill Military Academy but, after being severely disciplined for daydreaming, he had a possible psychogenic heart attack and was allowed to return home.[7]

Baum started writing early in life, possibly prompted by his father buying him a cheap printing press. He had always been close to his younger brother Henry (Harry) Clay Baum who helped in the production of The Rose Lawn Home Journal. The brothers published several issues of the journal, which included advertisements; they may have sold issues. By the age of 17, Baum established a second amateur journal called The Stamp Collector, printed an 11-page pamphlet called Baum's Complete Stamp Dealers' Directory, and started a stamp dealership with friends.[8]

At 20, Baum took on the national craze of breeding fancy poultry. He specialized in raising the Hamburg. In March 1880, he established a monthly trade journal The Poultry Record, and in 1886, when Baum was 30 years old, his first book was published: The Book of the Hamburgs: A Brief Treatise upon the Mating, Rearing, and Management of the Different Varieties of Hamburgs.[9]

Baum had a flair for being the spotlight of fun in the household, including during times of financial difficulties. His selling of fireworks made the Fourth of July memorable. His skyrockets, Roman candles, and fireworks filled the sky, while many people around the neighborhood would gather in front of the house to watch the displays. Christmas was even more festive. Baum dressed as Santa Claus for the family. His father would place the Christmas tree behind a curtain in the front parlor so that Baum could talk to everyone while he decorated the tree without people managing to see him. He maintained this tradition all his life.[10]

Career

Theater

Baum embarked on his lifetime infatuation—and wavering financial success—with the theater.[11] A local theatrical company duped him into replenishing their stock of costumes on the promise of leading roles coming his way. Disillusioned, Baum left the theatre — temporarily — and went to work as a clerk in his brother-in-law's dry goods company in Syracuse. This experience may have influenced his story "The Suicide of Kiaros", first published in the literary journal The White Elephant. A fellow clerk one day was found locked in a store room dead, probably from suicide.

Baum could never stay away long from the stage. He performed in plays under the stage names of Louis F. Baum and George Brooks.[12][13] In 1880, his father built him a theatre in Richburg, New York, and Baum set about writing plays and gathering a company to act in them. The Maid of Arran proved a modest success, a melodrama with songs based on William Black's novel A Princess of Thule. Baum wrote the play and composed songs for it (making it a prototypical musical, as its songs relate to the narrative), and acted in the leading role. His aunt Katharine Gray played his character's aunt. She was the founder of Syracuse Oratory School, and Baum advertised his services in her catalog to teach theatre, including stage business, playwriting, directing, translating (French, German, and Italian), revision, and operettas.

On November 9, 1882, Baum married Maud Gage, a daughter of Matilda Joslyn Gage, a famous women's suffrage and feminist activist. While Baum was touring with The Maid of Arran, the theatre in Richburg caught fire during a production of Baum's ironically titled parlor drama Matches, destroying the theatre as well as the only known copies of many of Baum's scripts, including Matches, as well as costumes.

The South Dakota years

In July 1888, Baum and his wife moved to Aberdeen, Dakota Territory where he opened a store called "Baum's Bazaar". His habit of giving out wares on credit led to the eventual bankrupting of the store,[14] so Baum turned to editing the local newspaper The Aberdeen Saturday Pioneer where he wrote the column Our Landlady.[15] Following the death of Sitting Bull at the hands of a federal agent, Baum urged the wholesale extermination of all America's native peoples in a column that he wrote on December 20, 1890. On January 3, 1891 he returned to the subject in an editorial response to the Wounded Knee Massacre:[16]

The Pioneer has before declared that our only safety depends upon the total extirmination [sic] of the Indians. Having wronged them for centuries, we had better, in order to protect our civilization, follow it up by one more wrong and wipe these untamed and untamable creatures from the face of the earth.[17]

A recent analysis of these editorials has challenged their literal interpretation, suggesting that the actual intent of Baum was to generate sympathy for the Indians via obnoxious argument, ostensibly promoting the contrary position.[18]

Baum's description of Kansas in The Wonderful Wizard of Oz is based on his experiences in drought-ridden South Dakota. During much of this time, Matilda Joslyn Gage was living in the Baum household. While Baum was in South Dakota, he sang in a quartet which included James Kyle, who became one of the first Populist (People's Party) Senators in the U.S.[19]

Writing

Promotional Poster for Baum's "Popular Books For Children", circa 1901.

Baum's newspaper failed in 1891, and he, Maud, and their four sons moved to the Humboldt Park section of Chicago, where Baum took a job reporting for the Evening Post. Beginning in 1897, he edited a magazine for advertising agencies for several years, focused on window displays in stores. The major department stores created elaborate Christmastime fantasies, using clockwork mechanisms that made people and animals appear to move. In 1900, Baum published a book about window displays in which he stressed the importance of mannequins in drawing customers.[20] He also had to work as a traveling salesman.[21]

In 1897, he wrote and published Mother Goose in Prose, a collection of Mother Goose rhymes written as prose stories and illustrated by Maxfield Parrish. Mother Goose was a moderate success and allowed Baum to quit his door-to-door sales job (which had had a negative impact on his health). In 1899, Baum partnered with illustrator W.W. Denslow to publish Father Goose, His Book, a collection of nonsense poetry. The book was a success, becoming the best-selling children's book of the year.[22]

The Baum-Denslow Mother Goose book used as free premium for breakfast cereal

The Wonderful Wizard of Oz

In 1900, Baum and Denslow (with whom he shared the copyright) published The Wonderful Wizard of Oz to much critical acclaim and financial success.[23] The book was the best-selling children's book for two years after its initial publication. Baum went on to write thirteen more novels based on the places and people of the Land of Oz.

The Wizard of Oz: Fred R. Hamlin's Musical Extravaganza

1903 poster of Dave Montgomery as the Tin Man in Hamlin's musical stage version.

Two years after Wizard's publication, Baum and Denslow teamed up with composer Paul Tietjens and director Julian Mitchell to produce a musical stage version of the book under Fred R. Hamlin.[24] Baum and Tietjens had worked on a musical of The Wonderful Wizard of Oz in 1901 and based closely upon the book, but it was rejected. This stage version opened in Chicago in 1902 (the first to use the shortened title "The Wizard of Oz"), then ran on Broadway for 293 stage nights from January to October 1903. It returned to Broadway in 1904, where it played from March to May and again from November to December. It successfully toured the United States with much of the same cast, as was done in those days, until 1911, and then became available for amateur use. The stage version starred David C. Montgomery and Fred Stone as the Tin Woodman and Scarecrow respectively, which shot the pair to instant fame.

The stage version differed quite a bit from the book, and was aimed primarily at adults. Toto was replaced with Imogene the Cow, and Tryxie Tryfle (a waitress) and Pastoria (a streetcar operator) were added as fellow cyclone victims. The Wicked Witch of the West was eliminated entirely in the script, and the plot became about how the four friends were allied with the usurping Wizard and were hunted as traitors to Pastoria II, the rightful King of Oz. It is unclear how much control or influence Baum had on the script; it appears that many of the changes were written by Baum against his wishes due to contractual requirements with Hamlin. Jokes in the script, mostly written by Glen MacDonough, called for explicit references to President Theodore Roosevelt, Senator Mark Hanna, Rev. Andrew Danquer, and oil magnate John D. Rockefeller. Although use of the script was rather free-form, the line about Hanna was ordered dropped as soon as Hamlin got word of his death in 1904.

Beginning with the success of the stage version, most subsequent versions of the story, including newer editions of the novel, have been titled "The Wizard of Oz", rather than using the full, original title. In more recent years, restoring the full title has become increasingly common, particularly to distinguish the novel from the Hollywood film.

Baum wrote a new Oz book, The Marvelous Land of Oz, with a view to making it into a stage production, which was titled The Woggle-Bug, but Montgomery and Stone balked at appearing when the original was still running. The Scarecrow and Tin Woodman were then omitted from this adaptation, which was seen as a self-rip-off by critics and proved to be a major flop before it could reach Broadway. He also worked for years on a musical version of Ozma of Oz, which eventually became The Tik-Tok Man Of Oz. This did fairly well in Los Angeles, but not well enough to convince producer Oliver Morosco to mount a production in New York. He also began a stage version of The Patchwork Girl of Oz, but this was ultimately realized as a film.

Later life and work

With the success of Wizard on page and stage, Baum and Denslow hoped that lightning would strike a third time and published Dot and Tot of Merryland in 1901.[25] The book was one of Baum's weakest, and its failure further strained his faltering relationship with Denslow. It was their last collaboration. Baum worked primarily with John R. Neill on his fantasy work beginning in 1904, but Baum met Neill few times (all before he moved to California) and often found Neill's art not humorous enough for his liking. He was particularly offended when Neill published The Oz Toy Book: Cut-outs for the Kiddies without authorization.

Several times during the development of the Oz series, Baum declared that he had written his last Oz book and devoted himself to other works of fantasy fiction based in other magical lands, including The Life and Adventures of Santa Claus and Queen Zixi of Ix. However, he returned to the series each time, persuaded by popular demand, letters from children, and the failure of his new books. Even so, his other works remained very popular after his death, with The Master Key appearing on St. Nicholas Magazine's survey of readers' favorite books well into the 1920s.

In 1905, Baum declared plans for an Oz amusement park. In an interview, he mentioned buying Pedloe Island off the coast of California to turn it into an Oz park. However, there is no evidence that he purchased such an island, and no one has ever been able to find any island whose name even resembles Pedloe in that area.[26][27] Nevertheless, Baum stated to the press that he had discovered a Pedloe Island off the coast of California and that he had purchased it to be "the Marvelous Land of Oz," intending it to be "a fairy paradise for children." Eleven year old Dorothy Talbot of San Francisco was reported to be ascendant to the throne on March 1, 1906, when the Palace of Oz was expected to be completed. Baum planned to live on the island, with administrative duties handled by the princess and her all-child advisers. Plans included statues of the Scarecrow, Tin Woodman, Jack Pumpkinhead, and H.M. Woggle-Bug, T.E.[28] Baum abandoned his Oz park project after the failure of The Woggle-Bug, which was playing at the Garrick Theatre in 1905.

Because of his lifelong love of theatre, he financed elaborate musicals, often to his financial detriment. One of Baum's worst financial endeavors was his The Fairylogue and Radio-Plays (1908), which combined a slideshow, film, and live actors with a lecture by Baum as if he were giving a travelogue to Oz.[29] However, Baum ran into trouble and could not pay his debts to the company who produced the films. He did not get back to a stable financial situation for several years, after he sold the royalty rights to many of his earlier works, including The Wonderful Wizard of Oz. This resulted in the M.A. Donahue Company publishing cheap editions of his early works with advertising which purported that Baum's newer output was inferior to the less expensive books that they were releasing. Baum had shrewdly transferred most of his property into Maud's name, except for his clothing, his typewriter, and his library (mostly of children's books, such as the fairy tales of Andrew Lang, whose portrait he kept in his study)—all of which, he successfully argued, were essential to his occupation. Maud handled the finances anyway, and thus Baum lost much less than he could have.

Baum made use of several pseudonyms for some of his other non-Oz books. They include:

Baum also anonymously wrote The Last Egyptian: A Romance of the Nile. He continued theatrical work with Harry Marston Haldeman's men's social group The Uplifters,[30] for which he wrote several plays for various celebrations. He also wrote the group's parodic by-laws. The group also included Will Rogers, but was proud to have had Baum as a member and posthumously revived many of his works despite their ephemeral intent. Many of these play's titles are known, but only The Uplift of Lucifer is known to survive (it was published in a limited edition in the 1960s). Prior to that, his last produced play was The Tik-Tok Man of Oz (based on Ozma of Oz and the basis for Tik-Tok of Oz), a modest success in Hollywood that producer Oliver Morosco decided did not do well enough to take to Broadway. Morosco, incidentally, quickly turned to film production, as did Baum.

L. Frank Baum grave at Forest Lawn Cemetery in Glendale, California. December 2011.

In 1914, Baum started his own film production company The Oz Film Manufacturing Company,[31] which came as an outgrowth of the Uplifters. He served as its president and principal producer and screenwriter. The rest of the board consisted of Louis F. Gottschalk, Harry Marston Haldeman, and Clarence R. Rundel. The films were directed by J. Farrell MacDonald, with casts that included Violet MacMillan, Vivian Reed, Mildred Harris, Juanita Hansen, Pierre Couderc, Mai Welles, Louise Emmons, J. Charles Haydon, and early appearances by Harold Lloyd and Hal Roach. Silent film actor Richard Rosson appeared in one of the films, whose younger brother Harold Rosson photographed The Wizard of Oz (1939). After little success probing the unrealized children's film market, Baum acknowledged his authorship of The Last Egyptian and made a film of it (portions of which are included in Decasia), but the Oz name had become box office poison for the time being, and even a name change to Dramatic Feature Films and transfer of ownership to Frank Joslyn Baum did not help. Baum invested none of his own money in the venture, unlike The Fairylogue and Radio-Plays, but the stress probably took its toll on his health.

Death

On May 5, 1919, Baum suffered a stroke. The following day he slipped into a coma but briefly awoke and spoke his last words to his wife, "Now we can cross the Shifting Sands." Frank died on May 6, 1919.[32] He was buried in Glendale's Forest Lawn Memorial Park Cemetery.[33]

His final Oz book, Glinda of Oz, was published on July 10, 1920, a year after his death. The Oz series was continued long after his death by other authors, notably Ruth Plumly Thompson, who wrote an additional nineteen Oz books.[34]

Baum's beliefs

Literary

Baum's avowed intentions with the Oz books and other fairy tales was to retell tales such as are found in the works of the Brothers Grimm and Hans Christian Andersen, make them in an American vein, update them, avoid stereotypical characters such as dwarfs or genies, and remove the association of violence and moral teachings.[35] The first books contained a fair amount of violence, but it decreased with the series; in The Emerald City of Oz, Ozma objected to doing violence even to the Nomes who threaten Oz with invasion.[36] His introduction is often cited as the beginnings of the sanitization of children's stories, although he did not do a great deal more than eliminate harsh moral lessons.

Another traditional element that Baum intentionally omitted was the emphasis on romance. He considered romantic love to be uninteresting for young children, as well as largely incomprehensible. In The Wonderful Wizard of Oz, the only element of romance lay in the background of the Tin Woodman and his love for Nimmie Amee, which explains his condition and does not otherwise affect the tale, and that of Gayelette and the enchantment of the Winged monkeys. The only other stories with such elements were The Scarecrow of Oz and Tik-Tok of Oz, both based on dramatizations, which Baum regarded warily until his readers accepted them.[37]

Political

Women's suffrage advocate

Sally Roesch Wagner of The Matilda Joslyn Gage Foundation has published a pamphlet titled The Wonderful Mother of Oz describing how Matilda Gage's radical feminist politics were sympathetically channeled by Baum into his Oz books. Much of the politics in the Republican Aberdeen Saturday Pioneer dealt with trying to convince the populace to vote for women's suffrage. Baum was the secretary of Aberdeen's Woman's Suffrage Club. Susan B. Anthony visited Aberdeen and stayed with the Baums. Nancy Tystad Koupal notes an apparent loss of interest in editorializing after Aberdeen failed to pass the bill for women's enfranchisement.

Some of Baum's contacts with suffragists of his day seem to have inspired much of his second Oz story The Marvelous Land of Oz. In this story, General Jinjur leads the girls and women of Oz in a revolt, armed with knitting needles; they succeed and make the men do the household chores. Jinjur proves to be an incompetent ruler, but a female advocating gender equality is ultimately placed on the throne. His Edith Van Dyne stories depict girls and young women engaging in traditionally masculine activities, including the Aunt Jane's Nieces, The Flying Girl and its sequel, and his girl sleuth Josie O'Gorman from The Bluebird Books.

Editorials about Native Americans

During the period surrounding the 1890 Ghost Dance movement and Wounded Knee Massacre, Baum wrote two editorials about Native Americans for the Aberdeen Saturday Pioneer which have provoked controversy in recent times because of his assertion that the safety of White settlers depended on the wholesale genocide of American Indians. Sociologist Robert Venables has argued that Baum was not using sarcasm in the editorials.[38]

The first piece was published on December 20, 1890, five days after the killing of the Lakota Sioux holy man, Sitting Bull (who was being held in custody at the time). Following is the complete text of the editorial:

Sitting Bull, most renowned Sioux of modern history, is dead.
He was not a Chief, but without Kingly lineage he arose from a lowly position to the greatest Medicine Man of his time, by virtue of his shrewdness and daring.
He was an Indian with a white man's spirit of hatred and revenge for those who had wronged him and his. In his day he saw his son and his tribe gradually driven from their possessions: forced to give up their old hunting grounds and espouse the hard working and uncongenial avocations of the whites. And these, his conquerors, were marked in their dealings with his people by selfishness, falsehood and treachery. What wonder that his wild nature, untamed by years of subjection, should still revolt? What wonder that a fiery rage still burned within his breast and that he should seek every opportunity of obtaining vengeance upon his natural enemies.
The proud spirit of the original owners of these vast prairies inherited through centuries of fierce and bloody wars for their possession, lingered last in the bosom of Sitting Bull. With his fall the nobility of the Redskin is extinguished, and what few are left are a pack of whining curs who lick the hand that smites them. The Whites, by law of conquest, by justice of civilization, are masters of the American continent, and the best safety of the frontier settlements will be secured by the total annihilation of the few remaining Indians. Why not annihilation? Their glory has fled, their spirit broken, their manhood effaced; better that they die than live the miserable wretches that they are. History would forget these latter despicable beings, and speak, in latter ages of the glory of these grand Kings of forest and plain that Cooper loved to heroize.
We cannot honestly regret their extermination, but we at least do justice to the manly characteristics possessed, according to their lights and education, by the early Redskins of America.[39][40]

Baum wrote a second editorial following the December 29, 1890 massacre and published on January 3, 1891:

The peculiar policy of the government in employing so weak and vacillating a person as General Miles to look after the uneasy Indians, has resulted in a terrible loss of blood to our soldiers, and a battle which, at best, is a disgrace to the war department. There has been plenty of time for prompt and decisive measures, the employment of which would have prevented this disaster.
The Pioneer has before declared that our only safety depends upon the total extirmination [sic] of the Indians. Having wronged them for centuries we had better, in order to protect our civilization, follow it up by one more wrong and wipe these untamed and untamable creatures from the face of the earth. In this lies safety for our settlers and the soldiers who are under incompetent commands. Otherwise, we may expect future years to be as full of trouble with the redskins as those have been in the past.
An eastern contemporary, with a grain of wisdom in its wit, says that "when the whites win a fight, it is a victory, and when the Indians win it, it is a massacre."[39][41]

These two short editorials continue to haunt his legacy. In 2006, two descendants of Baum apologized to the Sioux nation for any hurt that their ancestor had caused.[42]

The short story "The Enchanted Buffalo" claims to be a legend of a tribe of bison, and states that a key element made it into legends of Native American tribes. Father Goose, His Book contains poems such as "There Was a Little Nigger Boy" and "Lee-Hi-Lung-Whan." In The Last Egyptian, Lord Roane uses "nigger" to insult the title character, while in The Daring Twins, set in the American South, the only character to use the term is a boy from Boston complaining that his mother uses their money to help "naked niggers in Africa." Baum mentions his characters' distaste for a Hopi snake dance in Aunt Jane's Nieces and Uncle John, but also deplores the horrible situation of Indian Reservations. Aunt Jane's Nieces on the Ranch has a hard-working Mexican present himself as an exception to reiterate Anglo stereotypes of Mexican laziness. Baum's mother-in-law and Woman's Suffrage leader Matilda Joslyn Gage had great influence over Baum's views. Gage was initiated into the Wolf Clan and admitted into the Iroquois Council of Matrons for her outspoken respect and sympathy for Native American people; it would seem unlikely that Baum could have harbored animosity for them in his mature years.[43]

Political imagery in The Wizard of Oz

Numerous political references to the "Wizard" appeared early in the 20th century. Henry Littlefield, an upstate New York high school history teacher, wrote a scholarly article which was the first full-fledged interpretation of the novel as an extended political allegory of the politics and characters of the 1890s.[44] Special attention was paid to the Populist metaphors and debates over silver and gold.[45] Baum was a Republican and avid supporter of Women's Suffrage, and it is thought that he personally did not support the political ideals of either the Populist movement of 1890–92 or the Bryanite-silver crusade of 1896–1900. He published a poem in support of William McKinley.[46]

Since 1964, many scholars, economists, and historians have expanded on Littlefield's interpretation, pointing to multiple similarities between the characters (especially as depicted in Denslow's illustrations) and stock figures from editorial cartoons of the period. Littlefield himself wrote to The New York Times letters to the editor section spelling out that his theory had no basis in fact, but that his original point was "not to label Baum, or to lessen any of his magic, but rather, as a history teacher at Mount Vernon High School, to invest turn-of-the-century America with the imagery and wonder I have always found in his stories."[47]

Baum's newspaper had addressed politics in the 1890s, and Denslow was an editorial cartoonist as well as an illustrator of children's books. A series of political references are included in the 1902 stage version, such as references by name to the President, to a powerful senator, and to John D. Rockefeller for providing the oil needed by the Tin Woodman. Scholars have found few political references in Baum's Oz books after 1902.

Baum himself was asked whether his stories had hidden meanings, but he always replied that they were written to "please children".[48]

Religion

Baum was originally a Methodist, but he joined the Episcopal Church in Aberdeen to participate in community theatricals. Later, he and his wife were encouraged by Matilda Joslyn Gage to become members of the Theosophical Society in 1892.[49] Baum's beliefs are often reflected in his writing. The only mention of a church in his Oz books is the porcelain one which the Cowardly Lion breaks in the Dainty China Country in The Wonderful Wizard of Oz. The Baums believed in God, but felt that religious decisions should be made by mature minds and not religious authorities. As a result, they sent their older sons to "Ethical Culture Sunday School" in Chicago, which taught morality, not religion.[50][51]

Bibliography

Land of Oz works

Main article: List of Oz books

In popular culture

See also

Notes

  1. ↑ 42 titles are known yet extent writings have yet to be found.
  2. ↑ Rogers, p. 1.
  3. ↑ Baum, L.F.; Zipes, J.; Denslow, W.W. (1998). The Wonderful World of Oz: The Wizard of Oz, The Emerald City of Oz, Glinda of Oz. Penguin Publishing Group. ISBN 9781440674358. Retrieved May 27, 2015.
  4. ↑ Hearn, Introduction, The Annotated Wizard of Oz, p. xv n. 3.
  5. ↑ Rogers, pp. 2–3.
  6. ↑ The house burned down in 1958 and became the site of a skating rink, itself later abandoned. For photos of the present day site, see: http://www.freethought-trail.org/site.php?By=SiteType&Page=2&Site=64
  7. ↑ Rogers, pp. 3–4.
  8. ↑ Rogers, pp. 4–5.
  9. ↑ Rogers, pp. 6–7; Hearn, Annotated Wizard, pp. xvii–xviii.
  10. ↑ Rogers, pp. 49.
  11. ↑ Rogers, pp. 8–9, 16–17 and ff.
  12. ↑ Rogers, p. 6.
  13. ↑ Abrams, Dennis (2010). L. Frank Baum. Infobase Publishing. p. 122. ISBN 1-604-13501-8.
  14. ↑ Rogers, pp. 23–5.
  15. ↑ Rogers, pp. 25–7 and ff.
  16. ↑ Stannard, David E, American Holocaust: The Conquest of the New World, Oxford Press, 1992, page 126 ISBN 0-19-508557-4
  17. ↑ Hastings, A. Waller. "L. Frank Baum's Editorials on the Sioux Nation", Northern State University. (Retrieved Dec 20, 2011)
  18. ↑ Reneau, Reneau H. “Misanthropology: A Florilegium of Bahumbuggery,” donlazaro translations, 2004 pp. 145-164
  19. ↑ Koupal
  20. ↑ Emily and Per Ola d'Aulaire, "Mannequins: our fantasy figures of high fashion," Smithsonian, Vol. 22, no. 1, April 1991
  21. ↑ Rogers, pp. 45–59.
  22. ↑ Rogers, pp. 54–69 and ff.
  23. ↑ Rogers, pp. 73–94.
  24. ↑ Rogers, pp. 105–10.
  25. ↑ Rogers, pp. 95–6.
  26. ↑ ""Miscellaneous Questions" about L. Frank Baum, see heading "Has there ever been any sort of Wizard of Oz-themed amusement park or tourist attraction?"". webcache.googleusercontent.com. Retrieved May 27, 2015.
  27. ↑ ""L. Frank Baum's La Jolla, Halfway to Oz" by Bard C. Cosman, in The Journal of San Diego History, Fall 1998, volume 44, Number 4". sandiegohistory.org. Retrieved May 27, 2015.
  28. ↑ "First Princess of Oz and Owner of Island." June 18, 1905, unidentified Chicago newspaper clipping in the L. Frank Baum file at the New York Public Library of the Performing Arts
  29. ↑ Rogers, pp. 162–3; Hearn, Annotated Wizard, pp. lxvi–lxxi.
  30. ↑ Rogers, pp. 182–3.
  31. ↑ Rogers, pp. 110, 177, 181, 202–5 and ff.
  32. ↑ Abrams p.99
  33. ↑ Rogers, p. 239.
  34. ↑ "Ruth Plumly Thompson". psu.edu.
  35. ↑ Sale, p. 223.
  36. ↑ Riley, p. 164.
  37. ↑ Hearn, pp. 138–9.
  38. ↑ Venables, Robert. "Twisted Footnote to Wounded Knee". Northeast Indian Quarterly.
  39. 1 2 "L. Frank Baum's Editorials on the Sioux Nation" at the Wayback Machine (archived December 9, 2007) Full text of both, with commentary by professor A. Waller Hastings
  40. ↑ Rogers, p. 259.
  41. ↑ Professor Robert Venables, Senior Lecturer Rural Sociology Department, Cornell University, "Looking Back at Wounded Knee 1890", Northeast Indian Quarterly, Spring 1990
  42. ↑ Ray, Charles (August 17, 2006). "'Oz' Family Apologizes for Racist Editorials". Morning Edition (National Public Radio). Retrieved September 4, 2007.
  43. ↑ Reneau, Reneau H. “A Newer Testament: Misanthropology Unleashed,“ donlazaro translations, 2008, pp. 129-147
  44. ↑ LittlefieldHenry. "The Wizard of Oz: Parable on Populism.first=Henry". American Quarterly. v. 16, 3, Spring 1964, 47–58.
  45. ↑ Attebery, pp. 86–7.
  46. ↑ Oz Populism Theory at www.halcyon.com
  47. ↑ "'Oz' Author Kept Intentions to Himself". The New York Times Company. February 7, 1992. Retrieved December 20, 2008.
  48. ↑ Tuerk, Richard. Oz in Perspective: Magic and Myth in the L. Frank Baum Books. McFarland. p. 6. ISBN 0-786-48291-5.
  49. ↑ Algeo, pp. 270–3; Rogers, pp. 50–1 and ff.
  50. ↑ F. J. Baum, To Please a Child, p. 84
  51. ↑ Michael Patrick Hearn. The Annotated Wizard of Oz. 2nd Edition. 2000. pp. 7, 271, 328.
  52. ↑ Sherman, Fraser A. (2005). The Wizard of Oz Catalog: L. Frank Baum's Novel, Its Sequels And Their Adaptations for Stage, Television, Movies, Radio, Music Videos, Comic Books, Commercials And More. McFarland & Company Incorporated Pub. p. 198. ISBN 0-786-41792-7.
  53. ↑ McCarty, Michael (2004). More Giants of the Genre. Wildside Press LLC. p. 191. ISBN 0-809-54477-6.
  54. ↑ McMacken, Robin (2008). The Dakots. Globe Pequot. p. 5. ISBN 0-762-74772-2.

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