Marco Sgarbi

Marco Sgarbi (14 August 1982) is an Italian philosopher and an intellectual historian. He is associate professor of history of philosophy and Renaissance studies at the Ca' Foscari University of Venice.

Biography

Marco Sgarbi was born in 1982 in Mantua, Italy, and received his Ph.D. from the Università di Verona. He taught history of philosophy, history of concepts and computational linguistics for philosophical texts at the Università di Verona from 2010 to 2012. He has been visiting professor of Renaissance Philosophy at the Universidade Estadual Paulista (UNESP), Marília, Brazil.

He was Frances A. Yates Short-Term Research fellow at the Warburg Institute, research fellow at the Università di Verona, Fritz Thyssen fellow at Herzog August Bibliothek, Wolfenbüttel, research fellow at the Accademia dei Lincei–British Academy, and Jean-François Malle-Harvard I Tatti Fellow at Villa I Tatti, The Harvard University Center for Italian Renaissance Studies.

He is the editor of Philosophical Readings, a four-monthly on-line journal, and of Studies and Sources in the History of Philosophy Series by Aemme Edizioni. He is also member of the editorial board of Lo Sguardo, Estudios Kantianos, philosophy@lisbon.

He is the Principal investigator of the ERC Starting Grant 2013 - Aristotle in the Italian Vernacular: Rethinking Renaissance and Early-Modern Intellectual History (c. 1400–c. 1650).

He is the editor of the series Bloomsbury Studies in the Aristotelian Tradition.

Research

His work has focused on Kant, Aristotelianism, Renaissance philosophy and intellectual history. In his "Logica e metafisica nel Kant-precritico" and "La Kritik der reinen Vernunft nel contesto della tradizione logica aristotelica", Sgarbi follows Giorgio Tonelli's investigations and he examines the intellectual situation of Königsberg in the years of the formation of the Kantian philosophy, assuming that Königsberg with its university are the framework from which Kant actually took fundamental ideas and problems. In particular he focuses on the Aristotelian tradition, on Schulphilosophie, and on the Eclectic movement, which dominated Königsberg up to the advent of Kant’s critical philosophy.[1] In "La logica dell'irrazionale", which is also translated in Spanish, Sgarbi shows that the third Critique is neither a book on aesthetics nor on teleology, but on an hermeneutical not-conceptual logic.[2] "Kant on Spontaneity" is the first full-length study of the problem of spontaneity in Kant. He demonstrates that spontaneity is a crucial concept in relation to every aspect of Kant's thought. He begins by reconstructing the history of the concept of spontaneity in the German Enlightenment prior to Kant and goes on to define knowing, thinking, acting and feeling as spontaneous activities of the mind that in turn determine Kant's logic, ethics and aesthetics. He shows that the notion of spontaneity is key to understanding both Kant's theoretical and practical philosophy.

In intellectual history, he proposes an original methodology based on the history of problems, in competition with the methodology of the history of ideas and Begriffsgeschichte. In his view, history of problem is 1) based on original elements of human experience; 2) always new, because the experience of problems and their solutions are always new; 3) rich, because to one problem refers to multiple ideas and conceptualities; 4) infinite, because the solutions and approaches to the problems are infinite; 5) interdisciplinary, because different sciences can solve the same problem from different points of view; 6) intercultural, because problems are common elements of the various civilizations; 7) able to open new ways to find new solutions.[3]

In March 2014 at the Renaissance Society of America Annual Meeting in New York, Sgarbi presented his conception of Renaissance, called "Liquid Renaissance" and based on reflexive historiography. He employs “liquid” in the same way of contemporary historians and sociologist to characterize “liquid democracy” or “liquid society”, that is when one or more parts of the whole constitute dynamically, voluntarily or involuntarily, the whole itself that circularly and continuously redefines the parts. He emphasizes that we cannot help seeing the past from the point of view of the present, but we should do it in a correct way, otherwise, certain aspects of the past may be overlooked or misunderstood. Renaissance should be carefully historically qualified according to time and place and should be constantly redefined according to the progress of scholarship, since what the Renaissance was or is shifts almost kaleidoscopically, establishing the existence of many Renaissances.

Bibliography

He is also the editor of:

Articles in English:

External links

References

  1. ↑ Riccardo Pozzo, Kant: «Bentornato Aristotele!», Il Sole-24 Ore, 11-7-2010, 35
  2. ↑ Jocelyn Benoist, Che cos'è un'esperienza kantiana, Il Sole-24 Ore, 28-11-2010, 50
  3. ↑ "Theory of the History of Problems. A Re-contextualization," in Gürcan Koçan (ed.), Transnational Concepts, Transfers and the Challenge of Peripheries (Istanbul Teknik Universitesi Press: Istanbul 2008), 125.
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